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Witch trials in the European or American sense were not common in Ireland although they did occur. In this book the stories of four remarkable court cases that took place from the fourteenth to the nineteenth century are told; other chapters chronicle the extraordinary lives of individuals deemed to be practitioners of the black arts – hedge witches, sorcerers and sinister characters. The book gives a unique insight into the fascinating overlap between witch belief and the vast range of fairy lore that held sway for many centuries throughout the land.
A Bolivian novel about violence on a feudal hacienda deep in uncharted jungle.
A Bolivian novel about violence on a feudal hacienda deep in uncharted jungle.
Salem Bewitched stands as a seminal collection in the study of the Salem witch trials, offering readers an unparalleled exploration of this historical episode's complexities through varied lenses of theology, law, psychology, and sociology. The anthology weaves an intricate tapestry of perspectives, ranging from firsthand accounts to scholarly analyses, encapsulating the diverse literary styles and methodologies employed by its contributors. Of particular note are texts that provide critical examinations of the trials' sociopolitical underpinnings, contributing to a nuanced understanding of their place within the broader context of 17th-century Puritan New England. The contributing authors, including noted historians and clergymen like Charles Wentworth Upham, Increase Mather, and Cotton Mather, bring to the collection a rich amalgamation of backgrounds. Their writings demonstrate a deep engagement with the cultural, religious, and intellectual currents of their time, offering insights into how the Salem witch trials were both a product and a reflection of these turbulent periods. This collective endeavor enriches the anthology, making it a critical resource for understanding the multifaceted nature of one of America's most infamous historical events. Salem Bewitched presents an invaluable opportunity for scholars, students, and general readers to engage with the Salem witch trials in all their complexity. Through its diverse range of texts, the collection encourages a deeper, more interdisciplinary approach to studying this fraught moment in history. Readers are invited to traverse the myriad narratives and analyses contained within, fostering a comprehensive understanding central not only to American history but also to the dynamics of power, belief, and social panic. This anthology proves essential for anyone seeking to grasp the full breadth of perspectives on the Salem witch trials.
In 1622, thirteen-year-old Elizabeth Jennings fell strangely ill. After doctors’ treatments proved useless, her family began to suspect the child had been bewitched, a suspicion that was confirmed when Elizabeth accused their neighbor Margaret Russell of witchcraft. In the events that followed, witchcraft hysteria intertwines with family rivalries, property disputes, and a web of supernatural beliefs. Starting from a manuscript account of the bewitchment, Kirsten Uszkalo sets the story of Elizabeth Jennings against both the specific circumstances of the powerful Jennings family and the broader history of witchcraft in early modern England. Fitting together the intricate pieces of this complex puzzle, Uszkalo reveals a story that encompasses the iron grip of superstition, the struggle among professionalizing medical specialties, and London’s lawless and unstoppable sprawl. In the picture that emerges, we see the young Elizabeth, pinned like a live butterfly at the dark center of a web of greed and corruption, sickness and lunacy.
Situé aux frontières linguistique et politique entre la France et le Saint-Empire, l'état tampon de la Lorraine a maintenu une neutralité précaire depuis la défaite de Charles le téméraire en 1477 jusqu'à la Guerre de Trente Ans. Entravée par le cardinal de Richelieu pendant les années 1630, l'autonomie politique de la Lorraine ne fut perdue qu'un siècle plus tard et le dernier duc de Lorraine se réfugia chez les Habsbourg. A Bewitched Duchy est la première histoire de Lorraine en langue anglaise.
"Herein, we bring you to sites that have been central to the lives of 'the people' of Greater Boston over four centuries. You'll visit sites associated with the area's indigenous inhabitants and with the individuals and movements who sought to abolish slavery, to end war, challenge militarism, and bring about a more peaceful world, to achieve racial equity, gender justice, and sexual liberation, and to secure the rights of workers. We take you to some well-known sites, but more often to ones far off the well-beaten path of the Freedom Trail, to places in Boston's outlying neighborhoods. We also visit sites in numerous other municipalities that make up the Greater Boston region-from places such as Lawrence, Lowell and Lynn to Concord and Plymouth. The sites to which we do 'travel' include homes given that people's struggles, activism, and organizing sometimes unfold, or are even birthed in many cases in living rooms and kitchens. Trying to capture a place as diverse and dynamic as Boston is highly challenging. (One could say that about any 'big' place.) We thus want to make clear that our goal is not to be comprehensive, or to 'do justice' to the region. Given the constraints of space and time as well as the limitations of knowledge--both our own and what is available in published form--there are many important sites, cities, and towns that we have not included. Thus, in exploring scores of sites across Boston and numerous municipalities, our modest goal is to paint a suggestive portrait of the greater urban area that highlights its long-contested nature. In many ways, we merely scratch the region's surface--or many surfaces--given the multiple layers that any one place embodies. In writing about Greater Boston as a place, we run the risk of suggesting that the city writ-large has some sort of essence. Indeed, the very notion of a particular place assumes intrinsic characteristics and an associated delimited space. After all, how can one distinguish one place from another if it has no uniqueness and is not geographically differentiated? Nonetheless, geographer Doreen Massey insists that we conceive of places as progressive, as flowing over the boundaries of any particular space, time, or society; in other words, we should see places as processual or ever-changing, as unbounded in that they shape and are shaped by other places and forces from without, and as having multiple identities. In exploring Greater Boston from many venues over 400 years, we embrace this approach. That said, we have to reconcile this with the need to delimit Greater Boston--for among other reasons, simply to be in a position to name it and thus distinguish it from elsewhere"--
The Great Book of Witchcraft' stands as a monumental anthology, assembling the works of notable authors whose tales, essays, and analyses span a broad spectrum of styles and perspectives on witchcraft. From the historical to the supernatural, this collection transcends simple narrative to explore the complex tapestry of myth, legend, and fact surrounding one of history's most intriguing subjects. The anthology features a diverse array of pieces, including highly regarded essays and groundbreaking studies, providing readers with a comprehensive overview of the cultural, social, and literary significance of witchcraft through the ages. The variety within this collection demonstrates the multifaceted ways in which witchcraft has been interpreted and understood, cementing its place as a subject of endless curiosity and scholarly interest. The authors contributing to this anthology, such as Bram Stoker and Margaret Murray, bring with them a wealth of knowledge and differing perspectives that enrich the collection's exploration of witchcraft. Their backgroundsranging from novelists to historians to anthropologistsensure that the anthology is not merely a collection of stories, but a scholarly exploration that aligns with various historical, cultural, and literary movements. This unique blend of voices and insights offers a nuanced understanding of the theme, highlighting the evolving perceptions of witchcraft and its impact on society throughout history. 'The Great Book of Witchcraft' is an essential read for anyone interested in the diverse interpretations and cultural significance of witchcraft. It offers a unique opportunity to engage with the thoughts and works of some of the fields most influential figures, all within a single volume. This anthology not only serves as an educational tool for scholars and enthusiasts alike but also welcomes readers into a rich dialogue between differing viewpoints, encouraging a deeper understanding and appreciation of a subject that has fascinated humanity for centuries. For its breadth of insights and contribution to the discourse on witchcraft, this collection is a must-have for both academic and personal libraries.
Witchcraft and a Life in the New South Africa reconstructs the biography of an ordinary South African, Jimmy Mohale. Born in 1964, Jimmy came of age in rural South Africa during apartheid, then studied at university and worked as a teacher during the anti-apartheid struggle. In 2005, Jimmy died from an undiagnosed sickness, probably related to AIDS. Jimmy gradually came to see the unanticipated misfortune he experienced as a result of his father's witchcraft and sought remedies from diviners rather than from biomedical doctors. This study casts new light on scholarly understandings of the connections between South African politics, witchcraft and the AIDS pandemic.
Witchcraft in Europe in Middle Ages and Early Modern Period was believed to be a combination of sorcery and heresy. While sorcery attempts to produce negative supernatural effects through formulas and rituals, heresy is the Christian contribution to witchcraft in which an individual makes a pact with the Devil. In addition, heresy denies witches the recognition of important Christian values such as baptism, salvation, Christ and sacraments. In Early Modern European tradition, witches were stereotypically, though not exclusively, women. European pagan belief in witchcraft was associated with the goddess Diana and dismissed as "diabolical fantasies" by medieval Christian authors. Witch-hunts first appeared in large numbers during the 14th and 15th centuries. It was commonly believed that individuals with power and prestige were involved in acts of witchcraft and even cannibalism. Table of Contents: The Superstitions of Witchcraft by Howard Williams The Devil in Britain and America by John Ashton Lives of the Necromancers by William Godwin Witch, Warlock, and Magician by W. H. Davenport Adams The Witch Mania by Charles Mackay Magic and Witchcraft by George Moir Witchcraft & Second Sight in the Highlands & Islands of Scotland by John G. Campbell Witchcraft and Superstitious Record in the South-Western District of Scotland by John Maxwell Wood Practitioners of Magic & Witchcraft and Clairvoyance by Bram Stoker Witch Stories by E. Lynn Linton Mary Schweidler, the Amber Witch by Wilhelm Meinhold Sidonia, the Sorceress by Wilhelm Meinhold Glimpses of the Supernatural – Witchcraft and Necromancy by Frederick George Lee Letters On Demonology And Witchcraft by Sir Walter Scott La Sorcière: The Witch of the Middle Ages by Jules Michelet Modern Magic by M. Schele de Vere