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The studies in this 1996 volume relate Hegel's mature views on ethics and politics to the classical tradition of Western political thought. Applying superb scholarship and his knowledge of earlier thinkers to the Philosophy of Right, Manfred Tiedel reveals connections which clarify Hegel's understanding of his relationship with his predecessors.
This book consists of a series of dialogues on ancient Indian religions and philosophical themes, and are a profound investigation into the nature of consciousness, an exploration of the mind, its movement and its frontiers, and of that which lies beyond. Cover slightly shop-soiled, spine damaged at top end, text clean, condition good.
The studies in this 1996 volume relate Hegel's mature views on ethics and politics to the classical tradition of Western political thought. Applying superb scholarship and his knowledge of earlier thinkers to the Philosophy of Right, Manfred Tiedel reveals connections which clarify Hegel's understanding of his relationship with his predecessors.
It is now a little more than 11 years since the idea of writing a personal and scientific biography of H. A. Kramers took hold of me. A few days earlier I had been lecturing, in a course on field theory, on the renormalization proce dures of relativistic quantum field theory. Since the students had considerable trouble understanding the physical basis of the procedure, at the end of the lecture T explained that renormalization is not an exclusive quantum or relativistic procedure. A careful treatment of classical electron theory as started by Lorentz and developed in detail by Kramers also requires re normalization. The students appeared quite interested and I promised them that I would explain all this in more detail in the next lecture. I could have looked up this material in Kramers' book, but I remembered that Kramers had stressed this idea in a course I had attended in Leiden in 1938-1939. I did dig up some of these old notes and, although they were considerably less transparent than my recollection seemed to indicate, they reminded me force fully of the thrilling days I had spent in Leiden with Kramers. Kramers' deep insight and originality were apparent even when distorted by my opaque notes. The students had never heard of these ideas of Kramers' and were totally unaware of his work in field theory.
This collection of 17 biographies provides a unique opportunity for the reader to go beyond the popular heroes of the American Revolution and discover the diverse populace that inhabited the colonies during this pivotal point in history.
A Stanford University Press classic.
For twenty-five years, Troy Southgate has been a leading figure in radical politics, and he is currently one of the leading exponents of the English New Right. This anthology is a selection of his best essays, interviews, stories and poems. Through an analysis of both historical and contemporary events, he calls for an abandonment of the traditional Left/Right dichotomy and the creation of autonomous communities outside the prevailing order which can uphold and preserve traditional values. Also offered are Troy's practical suggestions for how this might be put into practice, as well as his in-depth analysis of Julius Evola's Men Among the Ruins, which originally appeared in the Russian Pravda Online. This book has much to offer everyone of a revolutionary disposition. 'Troy's ideals are for power to return to local communities and their chosen leaders, firmly rooted in time-tested principles of honour, labour and responsibility.From this vantage point, it is clear that it is the forces of international capitalism which are the true heirs of the totalitarian movements, and not those such as Troy who are merely seeking a secure island upon which to ride out the coming deluge when it all falls apart...Therefore, one who wants to become active in the arena of radical politics owes it to himself to become familiar with Troy's writings. In doing so, he will avoid many of the problems and pitfalls that plague all would-be radical movements.' --John Morgan, from the Introduction
"One of the most significant efforts to result thus far from the improvement in scholarly access [to North Vietnam].... Combining life history interviewing with archival research in Vietnam, Canada, and France, the book focuses on the village sociocultural system's encounter with Western colonialism, capitalism, and socialist revolution." --Journal of Asian Studies
In December 2005, following a series of convulsive upheavals that saw the overthrow of two presidents in three years, Bolivian peasant leader Evo Morales became the first Indian president in South American history. Consequently, according to S. Sándor John, Bolivia symbolizes new shifts in Latin America, pushed by radical social movements of the poor, the dispossessed, and indigenous people once crossed off the maps of "official" history. But, as John explains, Bolivian radicalism has a distinctive genealogy that does not fit into ready-made patterns of the Latin American left. According to its author, this book grew out of a desire to answer nagging questions about this unusual place. Why was Bolivia home to the most persistent and heroically combative labor movement in the Western Hemisphere? Why did this movement take root so deeply and so stubbornly? What does the distinctive radical tradition of Trotskyism in Bolivia tell us about the past fifty years there, and what about the explosive developments of more recent years? To answer these questions, John clearly and carefully pieces together a fragmented past to show a part of Latin American radical history that has been overlooked for far too long. Based on years of research in archives and extensive interviews with labor, peasant, and student activists—as well as Chaco War veterans and prominent political figures—the book brings together political, social, and cultural history, linking the origins of Bolivian radicalism to events unfolding today in the country that calls itself "the heart of South America."