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In 1997 the Canadian constitution was amended to remove the denominational rights of Newfoundland churches regarding education, erasing the last vestiges of a uniquely organized society. Until the 1950s and 1960s Newfoundland had been characterized by an electoral map drawn to denominational specifications, cabinet and civil service positions allocated on a per capita sectarian basis, and government expenditures divided according to denominational proportions of the total population. While some scholars have focused on various aspects of the denominational origins of the education system, and others have revealed the influence of religion on the electoral results of the pre-1864 period, the complete story has never been told. In Between Damnation and Starvation John Greene presents a first time, far-reaching analysis of the origins and evolution of developments in both religion and politics in Newfoundland. He reveals the full details of political struggles, presenting them against the background of the historical evolution of churches in the century prior to the granting of representative institutions. Between Damnation and Starvation provides a comprehensive treatment of a complex subject, taking into account the social, economic, and political developments of the entire period. John P. Greene is a writer and researcher living in Newfoundland.
For many American Catholics in the twentieth-century the face of the Church was a woman's face. After the Second World War, as increasing numbers of baby boomers flooded Catholic classrooms, the Church actively recruited tens of thousands of young women as teaching sisters. In Into Silence and Servitude Brian Titley delves into the experiences of young women who entered Catholic religious sisterhoods at this time. The Church favoured nuns as teachers because their wageless labour made education more affordable in what was the world's largest private school system. Focusing on the Church's recruitment methods Titley examines the idea of a religious vocation, the school settings in which nuns were recruited, and the tactics of persuasion directed at both suitable girls and their parents. The author describes how young women entered religious life and how they negotiated the sequence of convent "formation stages," each with unique challenges respecting decorum, autonomy, personal relations, work, and study. Although expulsions and withdrawals punctuated each formation stage, the number of nuns nationwide continued to grow until it reached a pinnacle in 1965, the same year that Catholic schools achieved their highest enrolment. Based on extensive archival research, memoirs, oral history, and rare Church publications, Into Silence and Servitude presents a compelling narrative that opens a window on little-known aspects of America’s convent system.
This study uses the Centennial Celebrations of 1967 and Expo 67 to explore how religion informed Canadian nation-building and national identities in the 1960s.
Contesting previous historical scholarship, Calvin Hollett argues that the growth in Methodism was not the result of clergy-dominated missionary work intended to rescue a degenerated populace. Instead, the author shows how Methodism flourished as a people's movement in which believers in coastal locations were free to experience individual and communal rapture and welcomed at lay revivals in more populous areas. An insightful look at the growth of a religion, Shouting, Embracing, and Dancing with Ecstasy reasserts the importance of laypeople in religious matters, while detailing successful ways to bring the religious experience into daily life.
In mid-twentieth century Britain, four intellectuals - Julian Huxley, Bertrand Russell, Malcolm Muggeridge, and Barbara Ward - held sway over popular conceptions of morality. While Huxley and Russell championed ideas informed by agnosticism and atheism, Muggeridge and Ward were adherents to Christianity. In Contesting the Moral High Ground, Paul Phillips reveals how this fundamental dichotomy was representative of British society at the time, and how many of the ideologies promoted by these four moralists are still present today. As world-class public figures in an open forum of debate, Huxley, Russell, Muggeridge, and Ward all achieved considerable public attention, particularly during the turbulent 1960s. Phillips captures the rebellious spirit of the time, detailing how these thinkers exploited the popular media to disseminate ideas on prevailing social issues - from justice and world peace to protection of the environment. Phillips skilfully traces the foundations of their thought to their earlier careers and social movements of previous generations, and shows how many of their approaches were adopted by a host of present-day groups from the Christian Right and Left to the New Atheists and environmentalists. A significant contribution to British intellectual history, Contesting the Moral High Ground provides new insights into the moral philosophies of four of Britain's most influential minds in the twentieth century.
The story of the small "new age" religious group that introduced Victorian Toronto to Eastern thought and theology, vegetarianism, reincarnation, cremation, and the pacifism of Mohandas Gandhi.
In the early 1920s, English-Canadians were captivated by the urban campaigns of faith healing evangelists. Crowds squeezed into local arenas to witness the afflicted, "slain in the spirit," casting away braces and crutches. Professional faith healers, although denounced by critics as promoting mass hypnotism, gained notoriety and followers in their call for people to choose "the Lord for the Body."
No detailed description available for "Irish Nationalism and the British State".
From Quaker to Upper Canadian is the first scholarly work to examine the transformation of this important religious community from a self-insulated group to integration within Upper Canadian society. Through a careful reconstruction of local community dynamics, Healey argues that the integration of this sect into mainstream society was the result of religious schisms that splintered the community and compelled Friends to seek affinities with other religious groups as well as the effect of cooperation between Quakers and non-Quakers.
How religious belief and practice shaped daily life in early modern France.