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Denominations are one of the primary ways in which Christians attempt to live in a community based around God. Yet there is very little careful theological analysis of denomination available today. Between Congregation and Church offers a constructive theological understanding of denomination, showing its role as an intermediary structure between congregation and church. It places denomination and other intermediary structures within the doctrine of the church. Barry Ensign-George reviews work by theologians and church historians that can contribute to a constructive theological understanding of denomination. The book highlights particular developments in the history of the church that established preconditions for the emergence of denomination. Exploration of unity and diversity is central to this analysis, and individual chapters offer theological analyses of the unity and the diversity to which the Christians are called. Finally, denomination has often been a vehicle for sin, and the relationship between denomination and sin is considered. Between Congregation and Church addresses a major gap in contemporary theology: the failure to offer substantive theological analysis of denomination, a major way Christians together live their faith today.
Church membership is not just a status, it’s an office. Leaders shouldn’t fire members from the responsibilities given to them by Jesus—they should train them! When members are trained, the church grows in holiness and love, discipleship and mission. Complacency and nominalism are diminished. Jesus gives every church member an office in the church’s government: to assume final responsibility for guarding the what and the who of the gospel in the church and its ministry. Similarly, Jesus gives leaders to the church for equipping the members to do this church-building and mission-accomplishing work. In our day, the tasks of reinvigorating congregational authority and elder authority must work together. The vision of congregationalism pictured in this book offers an integrated view of the Christian life. Congregationalism is biblical, but biblical congregationalism just might look a little different than you expect. It is nothing less than Jesus’ authorization for living out his kingdom rule among a people on mission.
Jesus Christ said that He would build His Church and that it would never die out. Is today's Christianity, with its hundreds of denominations with widely differing beliefs and practices, the Church Jesus promised that He would build? -- Inside this Bible study aid booklet: -- A People Special to God -- The Historical Background of the Term Church -- 'Church' and 'Congregation' in the Scriptures -- A Spiritually Transformed People -- The Apostles: A Case Study in Conversion -- The Responsibility and Mission of the Church -- What is the True Gospel? -- Is Today the Only Day of Salvation? -- The Rise of a Counterfeit Christianity -- Changes in Christian Scholars' Perspective on God's Law -- Early Trends That Affected the Future of the Church -- The Church of God Today -- What Did the Early Church Believe and Practice? -- The Church as the Bride of Christ
Is the congregation a kind of machine? This metaphor is implicit in those studies that assume congregations operate by rational cause-effect principles, have certain outcomes given certain inputs, and can be made more productive if these principles are understood and the inputs controlled. Hopewell proposes that we study congregations under an entirely different metaphor. He says we should think of a congregation as a conversation, a discourse, an exchange of symbols through which meaning is both expressed and created. Hopewell means by this something more intricate than simply that people talk to each other in church and the subject matter of this talk ought to be analyzed. That's part of it, but he suggests that all the interactions that go on in congregations (including the rituals and gestures of both daily and formalized life together as well as the architecture and artifacts of the physical space in which they take place) say something, mean something, are symbolic expressions. Furthermore, each such expression is responsive to and dependent upon other expressions, to the point that no symbolic expression stands alone. In other words, the symbolic discourse is patterned-and in different ways in different congregations. These patterns are basic to the identities of particular congregations. Hopewell's hunch is that if you can discern the patterns in and through the constant flow of symbolic discourse, you can hear who a congregation is and understand what it is all about. from a review in Perkins Journal by Craig Dykstra
Many churches are switching to the multisite or multiservice models to manage crowded sanctuaries due to growing attendance. This solution seems sensible in the short term, but too often churches adopt this model without taking into consideration what the Bible says about it. Illuminating the importance of physical togetherness as a way to protect the gospel, this book argues that maintaining a single assembly best embodies the unity the church possesses in Jesus Christ. Jonathan Leeman considers a series of biblical, theological, and pastoral arguments that ask us to stop and examine intuitions or assumptions about what a church is. He reorients our minds to a biblical definition of church, offering examples of churches that have thrived with a single service at a single site and compelling alternatives for those looking to solve the complications that come with a growing church.
Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn’t so much about the meetings. It’s about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ’s mission in the world.
Contemporary worship music shapes the way evangelical Christians understand worship itself. Author Monique M. Ingalls argues that participatory worship music performances have brought into being new religious social constellations, or "modes of congregating". Through exploration of five of these modes--concert, conference, church, public, and networked congregations--Singing the Congregation reinvigorates the analytic categories of "congregation" and "congregational music." Drawing from theoretical models in ethnomusicology and congregational studies, Singing the Congregation reconceives the congregation as a fluid, contingent social constellation that is actively performed into being through communal practice--in this case, the musically-structured participatory activity known as "worship." "Congregational music-making" is thereby recast as a practice capable of weaving together a religious community both inside and outside local institutional churches. Congregational music-making is not only a means of expressing local concerns and constituting the local religious community; it is also a powerful way to identify with far-flung individuals, institutions, and networks that comprise this global religious community. The interactions among the congregations reveal widespread conflicts over religious authority, carrying far-ranging implications for how evangelicals position themselves relative to other groups in North America and beyond.
It is time to take heart and rework the scorecard. --
Pastor Bob Russell shares the ten principles upon which Southeast Christian Church, one of the largest and fastest growing churches in America, was founded. He shares not only the story of one of the most amazing churches in America, but also what your church can become if you follow the principles and allow God to build your church. Can the church truly be the "city on a hill that cannot be hidden" that Jesus talked about in the Sermon on the Mount? Can it grow large enough to attract throngs of seekers and yet be loving enough to care for each individual that comes? Bob Russell, pastor of Southeast Christian Church—one of the largest and fastest growing churches in America—says that it most certainly can. But it can only be done when we are submissive to God's will and allow Him to build that church. In the pages of this far-sighted, uncompromising book, Bob Russell and his son Rusty share the ten principles upon which this remarkable church was founded. Throughout the book, you will see God's mighty power at work in a church that began in 1962 with only 50 members and has now grown to over 14,000 and has become a bustling "city on a hill" whose beaming faith powerfully impacts its community and the world. This book shares not only the story of one of the most amazing churches in America but also the story of what your church can become as you follow these ten time-tested principles and allow God to build your church.
At the start of the gay rights movement in 1969, evangelicalism's leading voices cast a vision for gay people who turn to Jesus. It was C.S. Lewis, Billy Graham, Francis Schaeffer and John Stott who were among the most respected leaders within theologically orthodox Protestantism. We see with them a positive pastoral approach toward gay people, an approach that viewed homosexuality as a fallen condition experienced by some Christians who needed care more than cure. With the birth and rise of the ex-gay movement, the focus shifted from care to cure. As a result, there are an estimated 700,000 people alive today who underwent conversion therapy in the United States alone. Many of these patients were treated by faith-based, testimony-driven parachurch ministries centered on the ex-gay script. Despite the best of intentions, the movement ended with very troubling results. Yet the ex-gay movement died not because it had the wrong sex ethic. It died because it was founded on a practice that diminished the beauty of the gospel. Yet even after the closure of the ex-gay umbrella organization Exodus International in 2013, the ex-gay script continues to walk about as the undead among us, pressuring people like me to say, "I used to be gay, but I'm not gay anymore. Now I'm just same-sex attracted." For orthodox Christians, the way forward is a path back to where we were forty years ago. It is time again to focus with our Neo-Evangelical fathers on care--not cure--for our non-straight sisters and brothers who are living lives of costly obedience to Jesus. With warmth and humor as well as original research, Still Time to Care will chart the path forward for our churches and ministries in providing care. It will provide guidance for the gay person who hears the gospel and finds themselves smitten by the life-giving call of Jesus. Woven throughout the book will be Richard Lovelace’s 1978 call for a "double repentance" in which gay Christians repent of their homosexual sins and the church repents of its homophobia--putting on display for all the power of the gospel.