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Drawing on the work of German pastor-theologian, Dietrich Bonhoeffer, Jennifer McBride constructs a new theology of public witness for American Protestant church communities based on the public expression of repentance and redemption.
Ultimately, wrote H. Richard Niebuhr in 1929, the problem of church and world involves us in a paradox; unless the church accommodates itself to the world it becomes sterile inwardly and outwardly; unless it transcends the world it becomes indistinguishable from the world and loses its effectiveness no less surely. Niebuhrs thought on the paradox of church and world is an essential piece of twentieth-century theology. Jon Diefenthaler collects over forty of Niebuhrs writings on the topic and makes a case for their enduring value in a post-church religious environment.
Reminiscent of Bonhoeffer's Discipleship, Jennifer McBride's Radical Discipleship utilizes the liturgical seasons as a framework for engaging the social evils of mass incarceration, capital punishment, and homelessness, arguing that to be faithful to the gospel, Christians must become disciples of, not simply believers in, Jesus. The book arises out of McBride's extensive experience teaching theology in a women's prison while participating in a residential Christian activist and worshipping community. Arguing that disciples must take responsibility for the social evils that bar "beloved community," Martin Luther King's term for a just social order, the promised kingdom of God, McBride calls for a dual commitment to the works of mercy and the struggle for justice. This work seeks to form readers into an understanding of the social and political character of the good news proclaimed in the Gospels. Organically connecting liturgy with activism and theological reflection, McBride argues that discipleship requires that privileged Christians place their bodies in spaces of social struggle and distress to reduce the distance between themselves and those who suffer injustice, and stand in solidarity with those whom society deems guilty, despises, and rejectswhich makes discipleship radical as Christians take seriously the Jesus of the Gospels.
There is today a dramatic reexamination of structure, authority, dogma -- indeed, every aspect of the life of the Church is held up to scrutiny. Welcoming this as a sign of vitality, Avery Dulles has carefully studied the writings of contemporary Protestant and Catholic ecclesiologists and sifted out six major approaches, or "models," through which the Church's character can be understood: as Institution, Mystical Communion, Sacrament, Herald, Servant, and, in a recent addition to the book, as Community of Disciples. A balanced theology, he concludes, must incorporate the major affirmations of each. "The method of models or types," observes Cardinal Dulles, "can have great value in helping people to get beyond the limitations of their own particular outlook and to enter into fruitful conversation with others... Such conversation is obviously essential if ecumenism is to get beyond its present impasses." This new edition includes a new Appendix and Preface by the author.
Gaudium et Spes, Vatican II’s Pastoral Constitution on the Church in the Modern World, marked fundamental shifts in ethical methodology, in how we do ethics in the Catholic tradition, and in how we think about ethical and ecclesial issues in the Catholic Church in the modern world. On the document’s fiftieth anniversary, this book explores the historical origins of Gaudium et Spes, its impact on the Church’s ecclesial self-understanding, and its implications for doing Catholic theological ethics for the specific ethical issues of marriage, social justice, politics, and peacebuilding.The book engages in the ongoing communal discernment of the aggiornamento sought by the council’s convener, Pope John XXIII, seeking to bring the Church up to date in the twenty-first century.
Prominent scholars in the fields of Archaeology, New Testament Studies, and the Dead Sea Scrolls have come together in "The World of Jesus and the Early Church" to focus on early Jewish and Christian communities of faith and their impact on the collections of texts that were their scriptures (and would become, in due time, part of their various canons). Professors, students, and pastors who are interested in how these communities lived--how they developed, what they believed, and how they regarded and preserved the written documents that were their scripture--will be interested in this comprehensive volume drawn from presentations made to key conferences on the subject. This book's emphasis on a variety of communities of faith (not just Christian) and their early (and critical) influence on the development of religious canonical materials sets it apart from others on New Testament-period culture.
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
Now available in paperback. The inspiring story of how a church showed God's love to a dying culture by building bridges to its neighborhood, community, and world.
Dietrich Bonhoeffer and Martin Luther King, Jr. are here reassessed for a new context and a new generation. Both combined activism, ministry, and theology. Both took on public roles in opposition to prevailing powers of their time. Both professed a kind of Christian realism and ended as martyrs to their respective causes. Here many of the leaders in Christian social thought revisit the insights, causes, and strategies that Bonhoeffer and King employed for a new generation and its concerns: race, reconciliation, nonviolence, political violence, Christian theological identity, and ministry.