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The first book in the Treasures of the Nile series Anippe has grown up in the shadows of Egypt’s good god Pharaoh, aware that Anubis, god of the afterlife, may take her--or her siblings--at any moment. She watched him snatch her mother and infant brother during childbirth, a moment which awakens in her a terrible dread of ever bearing a child. When she learns that she is to be become the bride of Sebak, a kind but quick-tempered Captain of Pharaoh Tut’s army, Anippe launches a series of deceptions with the help of the Hebrew midwives—women ordered by Tut to drown the sons of their own people in the Nile—in order to provide Sebak the heir he deserves and yet protect herself from the underworld gods. When she finds a baby floating in a basket on the great river, Anippe believes Egypt’s gods have answered her pleas, entrenching her more deeply in deception and placing her and her son Mehy, whom handmaiden Miriam calls Moses, in mortal danger. As bloodshed and savage politics shift the balance of power in Egypt, the gods reveal their fickle natures and Anippe wonders if her son, a boy of Hebrew blood, could one day become king. Or does the god of her Hebrew servants, the one they call El Shaddai, have a different plan for them all?
There would be no Moses, no crossing of the Red Sea, no story of breaking the chains of slavery if it weren’t for the women in the Exodus narrative. Women on both sides of the Nile exhibited a subversive strength resisting Pharaoh and leading an entire people to freedom. Defiant explores how the Exodus women summoned their courage, harnessed their intelligence, and gathered their resources to enact justice in many small ways and overturned an empire. Women find themselves in similar circumstances today. The Women’s March stirred the conscience of a nation and prompted women to organize with and for their neighbors, it is worth reflecting on the resistance literature of Exodus and what it has to offer women. Defiant is about the deep work women do to create conditions for liberation in their church, community, and country. The women of Exodus defied Pharaoh, raised Moses, and plundered Egypt. We are invited to consider what the midwives, mothers of Moses, Miriam, Zipporah and her sisters demonstrate under the oppressive regime of Pharaoh and what it might unlock for us as we imagine our mandate under modern systems of injustice. Kelley Nikondeha presents a fresh paradigm for women, highlighting a biblical mandate to join the liberation work in our world. Women’s work involves more than tending to our own family and home. According to Exodus, it moves us beyond the domestic territory and into relationship with women across the river, confronting injustice and working to liberate our neighborhoods so all mothers and children are free. Nikondeha calls women to continue to be active agents in heralding liberation as we organize and march together for one another’s freedom.
This collection of revised and new essays explores Jewish women's history. Topics include portrayals of women in the Hebrew Bible, the image and status of women in the diaspora world of late antiquity, and Jewish women in the Middle Ages.
In the beginning, before the creation of heaven and earth, God made the angels; free intelligences and free wills; out of His love He made them, that they might be eternally happy. And that their happiness might be complete, He gave them the perfection of a created nature; that is, He gave them freedom. But happiness is only attainable by the free will agreeing in its freedom to accord with the will of God. Some of the angels by an act of free will obeyed the will of God, and in such obedience found perfect happiness; other angels by an act of free will rebelled against the will of God, and in such disobedience found misery. Such is the catholic theory of the fall of the angels.
In Targum Chronicles and Its Place Among the Late Targums Leeor Gottlieb makes a convincing and detailed argument for understanding Targum Chronicles and other targumic works as the products of a time and place different than was heretofore commonly accepted and expected.
The drama of the Old Testament comes to life as Judah's most notorious king ascends to the throne in this gripping novel from the award-winning author of Isaiah's Daughter. At eight years old, Shulle has known only life in a small village with her loving but peculiar father. When Uncle Shebna offers shelter in Jerusalem in exchange for Shulle's help tutoring King Manasseh, Judah's five-year-old co-regent who displays the same peculiarities as her father, she's eager to experience the royal court. But Shulle soon realizes the limits of her father's strict adherence to Yahweh's Law when Uncle Shebna teaches her of the starry hosts and their power. Convinced Judah must be freed from Yahweh's chains, she begins the subtle swaying of young Manasseh, using her charm and skills on the boy no one else understands. When King Hezekiah dies, twelve-year-old Manasseh is thrust onto Judah's throne, bitter at Yahweh and eager to marry the girl he adores. Assyria's crown prince favors Manasseh and twists his brilliant mind toward cruelty, beginning Shulle's long and harrowing journey to discover the Yahweh she'd never known, guided with loving wisdom by Manasseh's mother: Isaiah's daughter, the heartbroken Hephzibah. Amid Judah's dark days, a desperate remnant emerges, claiming the Lord's promise, "Though we're helpless now, we're never hopeless--because we serve El Shaddai." Shulle is among them, a girl who becomes a queen through Isaiah's legacy.