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Bertrand Russell’s research on logic is believed, alongside Wittgenstein’s and Moore’s works, to have fuelled the linguistic turn that characterized much of twentieth-century philosophy. This process originated in the refutation of British idealism and monism, providing a new interpretation of empiricism. But while his debt to traditional British empiricism has been the subject of study (including by Russell himself) and extensively investigated, the assumption that the British neo-idealist legacy was merely a polemical target of Russell and Moore’s realist pluralism has hindered a proper assessment of its influence – which, on the contrary, proves to be of theoretical significance. This essay attempts a documentary reconstruction – in part relying on the Bertrand Russell Archives – to better understand Russell’s relationship with the thought of F. H. Bradley and, indirectly but consequently, with the English idealist tradition.
Almost five decades after his death, there is still ample reason to pay attention to the life and legacy of Bertrand Russell. This is true not only because of his role as one of the founders of analytic philosophy, but also because of his important place in twentieth-century history as an educator, public intellectual, critic of organized religion, humanist, and peace activist. The papers in this anthology explore Russell’s life and legacy from a wide variety of perspectives. This is altogether fitting, given the many-sided nature of Russell, his life, and his work. The first section of the book considers Russell the man, and draws lessons from Russell’s complicated personal life. The second examines Russell the philosopher, and the philosophical world within which his work was embedded. The third scrutinizes Russell the atheist and critic of organized religion, inquiring which parts of his critical stance are worth emulating today. The final section revisits Russell the political activist; it directs an eye both at Russell’s own long career of peace activism, but also at his place in a highly political family tradition of which he was justifiably proud. This book thus constitutes an invitation, if one were needed, to the world of Bertrand Russell. Those new to Russell, but with an interest in biography, philosophy, religion, or politics, will hopefully find something to learn here. This may spark an interest in learning more about Russell. But this book is not just intended for the Russell neophyte. The book sheds fresh light on a number of topics central to Russell studies—his connections to other philosophers, for example. Scholars well-versed in Russell studies will enjoy grappling with the treatment given to these topics here.
One of modern history’s great thinkers takes on prejudice, superstition, and conventional wisdom, using wit and insight to argue for a rational way of life. In a brilliant series of essays, Bertrand Russell uses challenging skepticism and sharp humor to attack the obstacles to building a society based on reason. Russell’s thoughts are as lively and pertinent today as when they were written. His topics range from the defects of the education system to the failure of the belief among the younger generation, from our mistaken concepts of democracy to the ever-present threat to freedom throughout the world—even in the West which prides itself so much on being free.
Featuring seminal work in the philosophies of mathematics and language, this comprehensive and assiduously edited collection also makes available his provocative and controversial views on religion and international relations.
Based mainly on unpublished papers in the Bertrand Russell Archives at McMaster University, this is the first detailed study of the early, neo-Hegelian period of Russell's philosophical career.
Intolerance and bigotry lie at the heart of all human suffering. So claims Bertrand Russell at the outset of In Praise of Idleness, a collection of essays in which he espouses the virtues of cool reflection and free enquiry; a voice of calm in a world of maddening unreason. From a devastating critique of the ancestry of fascism to a vehement defence of 'useless' knowledge, with consideration given to everything from insect pests to the human soul, this is a tour de force that only Bertrand Russell could perform.
A classic autobiography right up there with St Augustine and Rousseau New paperback backed by publicity and promotion - tied in with new edition of History of Western Philosophy and 'giveaway' of 'What I Believe' Ideal companion to Ray Monk's biography Introduction by the Right Hon Michael Foot *Publicity Title* - major coverage in national press expected!
The Practice and Theory of Bolshevism, first published in 1920, is Bertrand Russell ́s critique of the Communist system he witnessed in the Soviet Union.Russell, a proponent of Communist ideals, believed that the future happiness of humanity depended upon restructuring the way production and business was run. The Bolsheviks, however, pursued their goals with an iron fist rather than with a free and idealistic hope that nurtured the individual. Russell was also staunchly opposed to the way that Bolshevism saw itself as a religion, with practices and beliefs that could brook no doubt. This, he determined, was no better than the Catholic Church, which he opposed.