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Almost five decades after his death, there is still ample reason to pay attention to the life and legacy of Bertrand Russell. This is true not only because of his role as one of the founders of analytic philosophy, but also because of his important place in twentieth-century history as an educator, public intellectual, critic of organized religion, humanist, and peace activist. The papers in this anthology explore Russell’s life and legacy from a wide variety of perspectives. This is altogether fitting, given the many-sided nature of Russell, his life, and his work. The first section of the book considers Russell the man, and draws lessons from Russell’s complicated personal life. The second examines Russell the philosopher, and the philosophical world within which his work was embedded. The third scrutinizes Russell the atheist and critic of organized religion, inquiring which parts of his critical stance are worth emulating today. The final section revisits Russell the political activist; it directs an eye both at Russell’s own long career of peace activism, but also at his place in a highly political family tradition of which he was justifiably proud. This book thus constitutes an invitation, if one were needed, to the world of Bertrand Russell. Those new to Russell, but with an interest in biography, philosophy, religion, or politics, will hopefully find something to learn here. This may spark an interest in learning more about Russell. But this book is not just intended for the Russell neophyte. The book sheds fresh light on a number of topics central to Russell studies—his connections to other philosophers, for example. Scholars well-versed in Russell studies will enjoy grappling with the treatment given to these topics here.
AUTHORITATIVE AND ACCESSIBLE, THIS LANDMARK WORK IS THE FIRST SINGLE-VOLUME HISTORY OF PHILOSOPHY SHARED FOR DECADES 'A cerebrally enjoyable survey, written with great clarity and touches of wit' Sunday Times The story of philosophy is an epic tale: an exploration of the ideas, views and teachings of some of the most creative minds known to humanity. But there has been no comprehensive history of this great intellectual journey since 1945. Intelligible for students and eye-opening for philosophy readers, A. C. Grayling covers with characteristic clarity and elegance subjects like epistemology, metaphysics, ethics, logic, and the philosophy of mind, as well as the history of debates in these areas, through the ideas of celebrated philosophers as well as less well-known influential thinkers. The History of Philosophy takes the reader on a journey from the age of the Buddha, Confucius and Socrates. Through Christianity's dominance of the European mind to the Renaissance and Enlightenment. On to Mill, Nietzsche, Sartre, then the philosophical traditions of India, China and the Persian-Arabic world. And finally, into philosophy today.
Bertrand Russell has played a central role in the development of modern western philosophy, especially analytic philosophy. An appreciation of the main themes and arguments of the thinkers who contributed to this modern movement in philosophy must include references to and analyses of Russell’s important contributions. It would seem that many do recognize the significance of his thought and have shown this in a somewhat dramatic manner. Russell’s Google number, for instance, is about 2.35 million. If the number of entries listed in this search engine is any indication of the level of interest online in Russell, we can surely conclude that the thought and life of this aristocratic English philosopher, logician and humanist still captures the imagination of tens of thousands, if not millions around the globe – even some thirty-seven years after his death. How do we account for this abiding interest in Russell? In a word it is accessibility. Whether it is the complex epistemological issue of the veracity of sense-data, the conundrums associated with the possibility of non-existent objects, the intricacies of the debates on the nature of language or the interminable search of a clear understanding of happiness, Russell inevitably has something profound and clear to say on the matter. Readers of Russell Revisited: Critical Reflections on the Thought of Bertrand Russell will be reminded of this fact time and time again as they explore the analyses here. Representing some of the best of the most recent scholarship on Russell, the articles gathered in this collection serve as a testament to the value of Russell’s diverse contributions to a wide range of challenging philosophical issues.
In 1944, Albert Einstein invited three close friends, giants of contemporary science and thought, to his home at 112 Mercer Street in Princeton, New Jersey to discuss science, philosophy, and world events.These were Bertrand Russell, the incomparable logician, philosopher, and humanist; Wolfgang Pauli, the great physicist; and Kurt Godel, the groundbreaking logician.Using these historic meetings as a starting point, Burton Feldman provides a highly original examination of these four very outsized personalities as friends, colleagues and rivals-particularly the stubborn and supremely self-confident Einstein and the aristocratic Russell.Masterfully researched, this accessible book illuminates the feelings of these great men about the world of science that was then beginning to pass them by, and about the dawning atomic age that terrified them all.
A classic treatment of philosophy and Christianity... Volume II of The Story of Western Philosophy: The Rise and Fall and Return of Reason continues the theme of Rational knowledge truth claims concerning both the Natural Revelation of Reason and the Special Revelation of the Bible, and these themes are explored in terms of Augustine's classic work The City of God and its implication for philosophy, history, good government, and true religion in spirit and truth. All of these things raise the question of what is Kingdom Era Christianity as defined and prophesied in the Bible from the promises made to Abraham to the book of Revelation, where ""the kingdoms (or nations) of this world become the kingdoms of our Lord and of His Christ."" Again, in Volume II, this study is done in terms of Justin Martyr's Logos Christology where the Logos of Heraclitus is the Wisdom of Solomon, is the Logos of John, is the second Person of the Trinity, and when this Logos Rationality rules over the nations on earth, this is the reign of Christ in a Kingdom Era under ""the Laws of Nature and of Nature's GOD."" This volume looks at length at the three main currents of philosophy and religion that came out of the Renaissance Reformation era, namely, atheistic humanism, Protestant Bible Christianity, and Roman Catholicism and how each of these three philosophical worldviews had an attendant political theory for a supposedly desirable state, as seen in the American (Protestant Christian) Revolution of 1776 and in the French (atheist humanist) Revolution of 1789 against the Roman Catholic Church and its absolute monarchy. Further, after the 18th century Enlightenment, the validity of the Bible revelation in its main story line (the Creation, Sinai, and the Resurrection) is called into question by what is called ""higher criticism."" This position is generally the basis for today's Christian and Jewish Liberalism as well as today's political Liberalism.
"The Philosophy of Heidegger" is a readable and reliable overview of Heidegger's thought, suitable both for beginners and advanced students. A striking and refreshing feature of the work is how free it is from the jargon and standard idioms of academic philosophical writing. Written in straightforward English, with many illustrations and concrete examples, this book provides a very accessible introduction to such key Heideggerian notions as in/authenticity, falling, throwness, moods, temporality, earth, world, enframing, etc. Organized under clear, no-nonsense headings, Watt's exposition avoids complicated involvement with the secondary literature, or with wider philosophical debates, which gives his writing a fresh, immediate character. Ranging widely across Heidegger's numerous writings, this book displays an impressively thorough knowledge of his corpus, navigating the difficult relationship between earlier and later Heidegger texts, and giving the reader a strong sense of the basic motives and overall continuity of Heidegger's thought.
The story of how prominent liberal intellectuals reshaped American religious and secular institutions to promote a more democratic, science-centered society. Winner of the Morris D. Forkosch Award for Best Book by the Center for Inquiry Recent polls show that a quarter of Americans claim to have no religious affiliation, identifying instead as atheists, agnostics, or "nothing in particular." A century ago, a small group of American intellectuals who dubbed themselves humanists tread this same path, turning to science as a major source of spiritual sustenance. In The Scientific Spirit of American Humanism, Stephen P. Weldon tells the fascinating story of this group as it developed over the twentieth century, following the fortunes of a few generations of radical ministers, academic philosophers, and prominent scientists who sought to replace traditional religion with a modern, liberal, scientific outlook. Weldon explores humanism through the networks of friendships and institutional relationships that underlay it, from philosophers preaching in synagogues and ministers editing articles of Nobel laureates to magicians invoking the scientific method. Examining the development of an increasingly antagonistic engagement between religious conservatives and the secular culture of the academy, Weldon explains how this conflict has shaped the discussion of science and religion in American culture. He also uncovers a less known—but equally influential—story about the conflict within humanism itself between two very different visions of science: an aspirational, democratic outlook held by the followers of John Dewey on the one hand, and a skeptical, combative view influenced by logical positivism on the other. Putting America's distinctive science talk into historical perspective, Weldon shows how events such as the Pugwash movement for nuclear disarmament, the ongoing evolution controversies, the debunking of pseudo-science, and the selection of scientists and popularizers like Carl Sagan and Isaac Asimov as humanist figureheads all fit a distinctly American ethos. Weldon maintains that this secular ethos gained much of its influence by tapping into the idealism found in the American radical religious tradition that includes the deism of Thomas Paine, nineteenth-century rationalism and free thought, Protestant modernism, and most important, Unitarianism. Drawing on archival research, interviews, and a thorough study of the main humanist publications, The Scientific Spirit of American Humanism reveals a new level of detail about the personal and institutional forces that have shaped major trends in American secular culture. Significantly, the book shows why special attention to American liberal religiosity remains critical to a clear understanding of the scientific spirit in American culture.
An ambitious new history of philosophy in English that broadens the canon to include many lesser-known figures Ludwig Wittgenstein once wrote that “philosophy should be written like poetry.” But philosophy has often been presented more prosaically as a long trudge through canonical authors and great works. But what, Jonathan Rée asks, if we instead saw the history of philosophy as a haphazard series of unmapped forest paths, a mass of individual stories showing endurance, inventiveness, bewilderment, anxiety, impatience, and good humor? Here, Jonathan Rée brilliantly retells this history, covering such figures as Descartes, Locke, Kant, Hegel, Marx, Nietzsche, Mill, James, Frege, Wittgenstein, and Sartre. But he also includes authors not usually associated with philosophy, such as William Hazlitt, George Eliot, Darwin, and W. H. Auden. Above all, he uncovers dozens of unremembered figures—puritans, revolutionaries, pantheists, feminists, nihilists, socialists, and scientists—who were passionate and active readers of philosophy, and often authors themselves. Breaking away from high-altitude narratives, he shows how philosophy finds its way into ordinary lives, enriching and transforming them in unexpected ways.