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A comprehensive intellectual biography of the Enlightenment philosopher In George Berkeley: A Philosophical Life, Tom Jones provides a comprehensive account of the life and work of the preeminent Irish philosopher of the Enlightenment. From his early brilliance as a student and fellow at Trinity College Dublin to his later years as Bishop of Cloyne, Berkeley brought his searching and powerful intellect to bear on the full range of eighteenth-century thought and experience. Jones brings vividly to life the complexities and contradictions of Berkeley’s life and ideas. He advanced a radical immaterialism, holding that the only reality was minds, their thoughts, and their perceptions, without any physical substance underlying them. But he put forward this counterintuitive philosophy in support of the existence and ultimate sovereignty of God. Berkeley was an energetic social reformer, deeply interested in educational and economic improvement, including for the indigenous peoples of North America, yet he believed strongly in obedience to hierarchy and defended slavery. And although he spent much of his life in Ireland, he followed his time at Trinity with years of travel that took him to London, Italy, and New England, where he spent two years trying to establish a university for Bermuda, before returning to Ireland to take up an Anglican bishopric in a predominantly Catholic country. Jones draws on the full range of Berkeley’s writings, from philosophical treatises to personal letters and journals, to probe the deep connections between his life and work. The result is a richly detailed and rounded portrait of a major Enlightenment thinker and the world in which he lived.
Berkeley claimed that his immaterialist metaphysics was not only consistent with common sense but that it was also integral to its defense. Roberts argues that understanding the basic connection between Berkeley's philosophy requires that we develop a better understanding of the principle components of his positive metaphyics.
The first essay in David Berman's new collection examines the full range of Berkeley's achievement, looking not only at his classic works of 1709-1713, but also Alciphron (1732) and his final book, the enigmaic Siris (1744). Item two examines a key problem in Berkeley's New Theory of Vision (1709): why does the moon look larger on the horizon than in the meridian? The third item criticizes the view, still uncritically accepted by many, that Berkeley's attacks on materialism are levelled against Locke. Part 2 opens with Berman's two essays of 1982 - the first to show that Berkeley came from a rich and coherent Irish philosophical background. Next comes a discussion of the link between Berkeley and Francis Hutcheson, and particularly their answers to the Molyneux problem, which Berman takes to be the root problem of Irish philosophy. The fourth essay looks at the impact of the golden age Irish philosophy on eighteenth-century American philosophy, where, again, Berkeley has a central position. The last item examines Berkeley's influence on Samuel Beckett. Part 3 shows the many-sidedness of Berkeley's career, which is missed by those who concentrate exclusively on his work of 1709-1713. Each item here presents new material on Berkeley's life, or on his works and thought; most of these are new letters, not included in the Luce-Jessop edition of the Works of Berkeley. This section, therefore, can be seen a supplement to volumes 8 and 9 of the Works and also to Luce's Life of Berkeley.
This volume presents a selection of new articles examining the state of Irish philosophy during the lifetime of Ireland's most famous philosopher, Bishop George Berkeley (1685-1753). The thinkers examined include Berkeley, Robert Boyle, William King, William Molyneux, Robert Molesworth, Peter Browne, Jonathan Swift, John Toland, Thomas Prior, Samuel Madden, Arthur Dobbs, Francis Hutcheson, Mary Barber, Constantia Grierson, Laetitia Pilkington, Elizabeth Sican, and John Austin. This interdisciplinary collection includes attention both to local Irish concerns and to Ireland's relation to the broader European context, and discusses philosophical reflections on topics as diverse as religion, economics, laughter, and motherhood.
This is the first complete introduction to Irish thought ever available. This volume will be of great value to anyone interested in Irish culture and its intellectual history.
A comprehensive examination of George Berkeley's revolutionary views on money and banking. Berkeley broke the conceptual link between money and metallic substance in "The Querist", a work published between 1735 and 1737 in Dublin, consisting entirely of questions. This study explains what economic and social forces caused Berkeley to write "The Querist" in response to a major economic crisis in Ireland. It falsifies the view that Berkeley has nothing to tell us about our present and future social and economic life. For the "idealism" Berkeley found in the money form is becoming a fact of global economic life, when "xenomoney" and "virtual money" exchanges begin to dwarf commodity transactions, and the future becomes the dominant temporal dimension of economic activity. Philosophers, historians, cultural theorists, economists and lovers of Irish history should find this volume of interest.
This edition provides texts from the full range of Berkeley's contributions to philosophy, and sets them in their historical and philosophical contexts.