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Author Shane Butler tells the story of how Alcoholics Anonymous (AA) was established in Ireland - the first European country to start an AA group - in 1946, and how it gradually came to establish itself as a mainstream Irish institution, the need for which has become clearer as alcohol consumption levels increase. AA is described as a hybrid institution, straddling healthcare and religion, and the book looks in detail at how early Irish members negotiated working relationships with the mental health system and the dominant Catholic Church. The book also focuses on AA's commitment to the avoidance of conventional, organizational management systems, involving clearly-identified leaders and top-down instructions for front-line members. The survival of AA in Ireland, as elsewhere, is attributed primarily to the fact that it has remained firmly outside of alcohol politics, seeing itself as a 'fellowship' which exists only to help individuals who seek its help in relation to their own powerlessness over alcohol. It is recognized, paradoxically, that AA in Ireland could not have negotiated such a smooth entry to this country without the energies and skills of its early leaders, and this book documents the activities of these leaders who - with the assistance of AA in the United States - strategically managed the fellowship's establishment in a potentially hostile environment.
Public administration scholars and practitioners are increasingly concerned with the need to broaden the field's scope beyond particularistic accounts of administration in given countries. This title brings together seminal readings in comparative, development public administration and contemporary public management scholarship.
This book elaborates and defends law without the state. It explains why the state is illegitimate, dangerous and unnecessary.
It is a widespread phenomenon among Hispanics both in the United States and abroad. The question is whether this grandparent of the self-help movement, born among middle-class, Midwestern Anglophones, is truly adaptable and liberating for the Hispanic community
Private-property anarchism, also known as anarchist libertarianism, individualist anarchism, and anarcho-capitalism, is a political philosophy and set of economic and legal arguments that maintains that, just as the markets and private institutions of civil society provide food, shelter, and other human needs, markets and contracts should provide law and that the rule of law itself can only be understood as a private institution. To the libertarian, the state and its police powers are not benign societal forces, but a system of conquest, authoritarianism, and occupation. But whereas limited government libertarians argue in favor of political constraints, anarchist libertarians argue that, to check government against abuse, the state itself must be replaced by a social order of self-government based on contracts. Indeed, contemporary history has shown that limited government is untenable, as it is inherently unstable and prone to corruption, being dependent on the interest-group politics of the state's current leadership. Anarchy and the Law presents the most important essays explaining, debating, and examining historical examples of stateless orders. Section I, "Theory of Private Property Anarchism," presents articles that criticize arguments for government law enforcement and discuss how the private sector can provide law. In Section II, "Debate," limited government libertarians argue with anarchist libertarians about the morality and viability of private-sector law enforcement. Section III, "History of Anarchist Thought," contains a sampling of both classic anarchist works and modern studies of the history of anarchist thought and societies. Section IV, "Historical Case Studies of Non-Government Law Enforcement," shows that the idea that markets can function without state coercion is an entirely viable concept. Anarchy and the Law is a comprehensive reader on anarchist libertarian thought that will be welcomed by students of government, political science, history, philosophy, law, economics, and the broader study of liberty.
What are laws, and do they necessarily have any basis in morality? The present work argues that laws are governmental assurances of protections of rights and that concepts of law and legal obligation must therefore be understood in moral terms. There are, of course, many immoral laws. But once certain basic truths are taken into account – in particular, that moral principles have a “dimension of weight”, to use an expression of Ronald Dworkin’s, and also that principled relations are not always expressed by perfect statistical concomitances – the existence of iniquitous laws poses no significant threat to a moralistic analysis of law. Special attention is paid to the debate between Ronald Dworkin and H.L.A. Hart. Dworkin’s over-all position is argued to be correct, but issue is taken with his argument for that position. Hart’s analysis is found to be vitiated by an impoverished conception of morality and also of the nature of government. Our analysis of law enables us to answer three questions that, at this juncture of history, are of special importance: Are there international laws? If not, could such laws exist? And if they could exist, would their existence necessarily be desirable? The answers to these questions are, respectively: “no”, “yes”, and “no.” Our analysis of law enables us to hold onto the presumption that so-called legal interpretation is a principled endeavor, and that some legal interpretations are truer to existing laws than others. At the same time, it accommodates the obvious fact that the sense in which a physicist interprets meter-readings, or in which a physician interprets a patient’s symptoms, is different from the sense in which judges interpret the law. So our analysis of law enables us to avoid the extreme views that have thus far dominated debates concerning the nature of legal interpretation. On the one hand, it becomes possible to avoid the cynical view (held by the so-called “legal realists”) that legal interpretation is mere legislation and that no legal interpretation is more correct than any other. On the other hand, it becomes possible to avoid Blackstone’s view (rightly descried by Austin as a “childish fiction”) that judges merely discover, and do not create, the law.
Filled with humor, insight, and faith, this true story tells how one young woman overcame challenges, stereotypes, and personal struggles at Harvard Divinity School and emerged an ordained minister. As a bright young girl from Ohio, Andrea Raynor always wanted to be a doctor. Instead, she landed—almost by accident—at Harvard Divinity School, which, she quickly discovered, was no typical semi­nary. When she attended, in the 1980s, HDS was a place overflowing with creative expression and freedom of thought. Her classmates included two men who were undergoing sex changes and a woman who fancied herself a geisha. There was a lively gay and lesbian caucus, marches on Washington, civil disobedience, and more sexual intrigue than could be found in a stereotypical college fraternity house. Providing a bird’s-eye view of life within the hallowed halls (and beneath the crimson robes), Incognito is a humorous and poignant glimpse inside one of the nation’s most revered institutions. From navigating relation­ships to exploring whether a pretty girl can truly wear a collar, Incognito tackles our assumptions about spirituality, the church, morality, and identity, and affirms that God often works in ways—and in people—we least expect.
Considers the contributions and contemporary significance of Alan Watts.
We know what actors do. We know what writers do. But what does a movie producer do, other than arrange financing for films and accept Academy Awards? Featuring in-depth interviews with 14 top movie producers, including eight who have won Oscars for Best Picture, this book describes how they nurture a project from concept to casting to screen. They are entrepreneurs, essentially creating a new business every time they start work on a film. They possess an array of skills and talents and the resilience and the fortitude to not take "no" for an answer. The interviewees are Marc Abraham, Tony Bill, Albert Berger, Ron Yerxa, Clint Eastwood, Taylor Hackford, Mark Johnson, Arnold Kopelson, Alan Ladd, Jr., Michael London, Fred Roos, Paula Wagner, Jim Wilson and Janet Yang.
Amid the escalating hostilities of today's world, F. G. Bailey returns to the state of Orissa in the eastern India of the 1950s to consider what held a diverse collection of people together and what drove them apart. The last of Bailey's books about Orissa, The Need for Enemies, offers a ground-level view of regional politics in South Asia in the years following independence. In doing so, the book analyzes political problems that are of universal concern: incivility in public life, the inescapable dilemma of duty always in tension with interests, public consensus on what is right and good giving way to a babel of inconsistent moralities, and, not least, true believers contesting realists who see virtue in compromise. A portrait of Orissa and its leaders in 1959, the book is also a treatise on political morale. As Bailey tells the story of political and social turmoil in postcolonial India, a tale rich in ethnographic detail, he follows Orissa's politicians through a maze of inconsistencies, and makes clear the dangers that beset political cultures in a complex world of multiple competing alternatives. There is a need to simplify, Bailey suggests, and an ever present risk of making the image too simple.