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This seven-volume work, published 1875-85, brings together all Latin materials concerning the life and fall of Thomas Becket (c.1120-70). Volume 3 contains the lives compiled by William Fitzstephen and Herbert of Bosham, one of Becket's longest-serving clerks and probably his closest friend.
Girolamo Zanchi’s De religione christiana fides offers an insight into his mature theology and reflects the development of Reformed dogmatics and polemic more generally in the late 16th century. It therefore provides an interesting picture of the theology of a whole era.
Forced to leave Italy because of his Protestant views, Girolamo Zanchi (1516-1590) became a respected Reformed theologian abroad and helped to shape the emerging ‘Reformed Orthodoxy’. Zanchi’s work on a common confession of faith for the Reformed churches placed him at the heart of the international Reformed community. Although that project was never brought to fruition, the result of Zanchi’s efforts was De religione christiana fides, a critical edition of which is published here, alongside a 16th-century English translation of the work. De religione christiana fides serves as a compendium of Zanchi’s mature theology and reflects the development of Reformed dogmatics and polemic more generally in the late 16th century. It therefore provides an interesting picture of the theology of a whole era.
A new translation of Philipp Melanchthon's Loci Communes into American English directly from the original Latin text. Bilingual edition with the original Latin manuscript in the back. This edition also contains a new Afterword by the Translator. Loci Communes is the first systematic formulation of Protestant theology and a foundational text of multiple denominations, particularly Lutheranism. This also deeply influenced the Reformed tradition as Melanchthon’s pupil Zacharias Ursinus was the main author of the Heidelberg Catechism. In Melanchthon's own words, it is about “the proper dogmas of the Church about God, about eternal things, about the Law of God, about Sin, about the Gospel, about Grace, Justice, and the Sacraments, and later also the doctrine about civil life.” This Systematic Theology was first published in 1521 in New Latin, which was proofread by Luther and published the same year. Luther never wrote a systematic theology because he considered the Loci Communes to be a sufficient summary of Evangelical doctrine. He wrote "next to Holy Scripture, there is no better book" and at one point he talked about adding it to his Biblical canon: "We possess no work wherein the whole body of theology, wherein religion, is more completely summed up, than in Melanchthon's Common-place Book; all the Fathers, all the compilers of sentences, put together, are not to be compared with this book. It is, after the Scriptures, the most perfect of works. Melancthon is a better logician than myself; he argues better. My superiority lies rather in a rhetorical way. If the printers would take my advice, they would print those of my books which set forth doctrine,—as my commentaries on Deuteronomy, on Galatians, and the sermons on the four books of St John. My other writings scarcely serve a better purpose than to mark the progress of the revelation of the gospel."