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Analyses elite public generosity as a structural feature of the polis throughout all periods of ancient Greek history.
Historians generally study elite public gift-giving in ancient Greek cities as a phenomenon that gained prominence only in the Hellenistic and Roman imperial periods. The contributors to this volume challenge this perspective by offering analyses of various manifestations of elite public giving in the Greek cities from Homeric times until Late Antiquity, highlighting this as a structural feature of polis society from its origins in the early Archaic age to the world of the Christian Greek city in the early Byzantine period. They discuss existing interpretations, offer novel ideas and arguments, and stress continuities and changes over time. Bracketed by a substantial Introduction and Conclusion, the volume is accessible both to ancient historians and to scholars studying gift-giving in other times and places.
This volume presents for the first time an in-depth analysis of the origins of Greek euergetism. Derived from the Greek for 'benefactor', 'euergetism' refers to the process whereby citizens and foreigners offered voluntary services and donations to the polis that were in turn recognised as benefactions in a formal act of reciprocation. Euergetism is key to our understanding of how city-states negotiated both the internal tensions between mass and elite, and their conflicts with external powers. This study adopts the standpoint of historical anthropology and seeks to identify patterns of behaviour and social practices deeply rooted in Greek society and in the long course of Greek history. It covers more than five hundred years and will appeal to ancient historians and scholars in other fields interested in gift exchange, benefactions, philanthropy, power relationships between mass and elite, and the interplay between public discourse and social praxis.
The aim of this book is to collect in one comprehensive volume a representative selection of ancient sources in translation, with commentary, on the history, institutions, society and economy of the Greek world from c. 750 to 338 BC - that is, the period best known and most important for the evolution of the polis, a form of political community which combined the aspects of city and state in a physical and psychological unity unparalleled either before or since. For us, the inheritors of much that the Greeks created, there is an inherent interest in the way in which they organised their society during these centuries. Although this book assumes no knowledge of Greek, the reader is introduced to a range of key Greek words and concepts which offer a direct insight into the mentality, both collective and individual, of the times. The sources themselves (all of which have been translated by the authors) are supported by introductory commentary, notes, bibliographies, chronological tables and maps. All students and teachers of the history of ancient Greece or of classical civilisation generally will find this book an invaluable tool.
A study of public benefactions by elite individuals to their communities in Roman Asia Minor.
This is the first comprehensive sourcebook in English concentrating entirely on the Hellenistic age.
An introduction to how the history of Rome was written in the ancient world, and its impact on later periods. It presents essays by an international team of scholars that aim both to orient non-specialist readers to the important concerns of the Roman historians and also to stimulate new research.
This is the only general introduction in English to Aeschylus' Oresteia, one of the most important and most influential of all Greek dramas. Simon Goldhill focuses on the play's themes of justice, sexual politics, violence, and the position of man within culture, and explores how Aeschylus constructs a myth for the city in which he lived. A final chapter considers the influence of the Oresteia on later theatre. Its clear structure and guide to further reading will make this an invaluable guide for students and teachers alike.
This book provides a survey of modern debates on Greek and Roman cities, and a sketch of the cities' chief characteristics.
This book illuminates the distinctive character of our modern understanding of the basis and value of free speech by contrasting it with the very different form of free speech that was practised by the ancient Athenians in their democratic regime. Free speech in the ancient democracy was not a protected right but an expression of the freedom from hierarchy, awe, reverence and shame. It was thus an essential ingredient of the egalitarianism of that regime. That freedom was challenged by the consequences of the rejection of shame (aidos) which had served as a cohesive force within the polity. Through readings of Socrates's trial, Greek tragedy and comedy, Thucydides's History, and Plato's Protagoras this volume explores the paradoxical connections between free speech, democracy, shame, and Socratic philosophy and Thucydidean history as practices of uncovering.