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Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.
An authoritative edition of George Eliot's elegant translation of Spinoza's greatest philosophical work In 1856, Marian Evans completed her translation of Benedict de Spinoza's Ethics while living in Berlin with the philosopher and critic George Henry Lewes. This would have become the first edition of Spinoza's controversial masterpiece in English, but the translation remained unpublished because of a disagreement between Lewes and the publisher. Later that year, Evans turned to fiction writing, and by 1859 she had published her first novel under the pseudonym George Eliot. This splendid edition makes Eliot's translation of the Ethics available to today's readers while also tracing Eliot's deep engagement with Spinoza both before and after she wrote the novels that established her as one of English literature's greatest writers. Clare Carlisle's introduction places the Ethics in its seventeenth-century context and explains its key philosophical claims. She discusses George Eliot's intellectual formation, her interest in Spinoza, the circumstances of her translation of the Ethics, and the influence of Spinoza's ideas on her literary work. Carlisle shows how Eliot drew on Spinoza's radical insights on religion, ethics, and human emotions, and brings to light surprising affinities between Spinoza's austere philosophy and the rich fictional worlds of Eliot's novels. This authoritative edition demonstrates why George Eliot's translation remains one of the most compelling and philosophically astute renderings of Spinoza's Latin text. It includes notes that indicate Eliot's amendments to her manuscript and that discuss her translation decisions alongside more recent English editions.
Ethics, Demonstrated in Geometrical Order (Latin: Ethica, ordine geometrico demonstrata), usually known as the Ethics, is a philosophical treatise written by Benedict de Spinoza. It was written between 1664 and 1665 and was first published in 1677.The book is perhaps the most ambitious attempt to apply the method of Euclid in philosophy. Spinoza puts forward a small number of definitions and axioms from which he attempts to derive hundreds of propositions and corollaries, such as "When the Mind imagines its own lack of power, it is saddened by it", "A free man thinks of nothing less than of death", and "The human Mind cannot be absolutely destroyed with the Body, but something of it remains which is eternal."
A new, scholarly and accessible translation of this seventeenth-century philosophical text, including an introduction, glossary and chronology.
A bold reevaluation of Spinoza that reveals his powerful, inclusive vision of religion for the modern age Spinoza is widely regarded as either a God-forsaking atheist or a God-intoxicated pantheist, but Clare Carlisle says that he was neither. In Spinoza’s Religion, she sets out a bold interpretation of Spinoza through a lucid new reading of his masterpiece, the Ethics. Putting the question of religion centre-stage but refusing to convert Spinozism to Christianity, Carlisle reveals that “being in God” unites Spinoza’s metaphysics and ethics. Spinoza’s Religion unfolds a powerful, inclusive philosophical vision for the modern age—one that is grounded in a profound questioning of how to live a joyful, fully human life. Like Spinoza himself, the Ethics doesn’t fit into any ready-made religious category. But Carlisle shows how it wrestles with the question of religion in strikingly original ways, responding both critically and constructively to the diverse, broadly Christian context in which Spinoza lived and worked. Philosophy itself, as Spinoza practiced it, became a spiritual endeavor that expressed his devotion to a truthful, virtuous way of life. Offering startling new insights into Spinoza’s famously enigmatic ideas about eternal life and the intellectual love of God, Carlisle uncovers a Spinozist religion that integrates self-knowledge, desire, practice, and embodied ethical life to reach toward our “highest happiness”—to rest in God. Seen through Carlisle’s eyes, the Ethics prompts us to rethink not only Spinoza but also religion itself.
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Born in Amsterdam in 1634, Benedict Spinoza continues to be one of the most admired thinkers. His work, including the Ethics, the Tractatus Theologico Politicus and the Political Treatise that we present in this volume are widely read and the subject of philosophical, political, religious and psychological studies, not only by fellow philosophers but also by writers and poets. Famous writers and poets became admirers and followers of Spinoza, particularly Lessing, Heine, Auerbach, Coleridge, Shelley, George Eliot and many more. Robert Harvey Monro Elwes a renowned XIX century English scholar and the English translator of Spinoza's works, in his Introduction to the Tractatus Theologico Politicus (included in this book) wrote that these poets and intellectuals "not only admired him but studied him deeply. Shelley not only contemplated but began a translation of the Tractatus Theologico-Politicus, to be published with a preface by Lord Byron, but the project was cut short by his death." "to be a philosopher one must first be a Spinozist.." G. W. F. Hegel "I, at last, chanced upon the Ethica of this man. To say exactly how much I gained from that work was due to Spinoza or to my reading of him would be impossible; enough that I found in him a sedative for my passions and that he appeared to me to open up a large and free outlook on the material and moral world." Johann Wolfgang von Goethe "Spinoza, like Nietzsche and Schopenhauer, on whose lives and philosophy I have based two earlier novels, wrote much that is highly relevant to my field of psychiatry and psychotherapy--for example, that ideas, thoughts, and feelings are caused by previous experiences, that passions may be studied dispassionately, that understanding leads to transcendence--and I wished to celebrate his contributions through a novel of ideas." Irvin D. Yalom, from his novel The Spinoza Problem