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The majority of European Yiddish speaking Jews was murdered by Hitler's National Socialists, their cultural realm was destroyed. After the war, the Communist regimes suppressed Jewish culture, but despite emigration of Jewish survivors, small Jewish communities continued to exist and made efforts to revive their culture in most of the Communist countries. Jewish organizations, clubs, cultural societies and theatres were founded, and a great number of Yiddish books, newspapers and periodicals were printed, despite political pressure, hostility and persecution. The cultural activity which developed "under the red banner" cannot of course be compared to the immense impact the Yiddish culture experienced before the Second World War but it was an important phenomenon in Jewish history which remained uninvestigated for a long time and has not been described in a proper way until today. This volume of seventeen essays is a collection of papers delivered by scholars from the USA, Sweden, Israel, Germany and Poland at the conference on Yiddish Culture in the Communists Countries in the Postwar Era which was organized at the Jagiellonian University Cracow in cooperation with the University of Potsdam in November 2006.
A pathbreaking study that will forever change the way historians of China view the events leading to the fall of the Qing dynasty. Rhoads analyzes the unique evolution of the Manchus from a hereditary military caste to a distinct ethnic group and their shifting relationship with the Han, from border people to rulers to ruled.
Over 500,000 Jews fought under the Soviet banner in World War Two, of which an approximate 40 percent gave their lives - the highest percentage of all the nations of the Soviet Union and among all the other nations that fought in the Second World War. Dr. Arad now sets the record straight on the immense contribution of Soviet Jewry in the battle against Nazi Germany, a part of history long concealed by the Soviet government. After outlining the military progress of the war, the book documents the contributions of Soviet Jewry on the battlefronts and in the weapons development industry, in the ghetto undergrounds and in partisan warfare. In addition, the book records the Soviet government's deliberate attempts to downplay the Jewish effort and the anti-Semitism that Jewish soldiers and partisan groups suffered at the hands of the Soviet establishment, even while giving their lives for their country. Replete with the stories of individual heroes of all ranks, the book pays a debt of gratitude to those who paid the ultimate price to achieve our victory.
This definitive anthology casts Sinophone studies as the study of Sinitic-language cultures born of colonial and postcolonial influences. Essays by such authors as Rey Chow, Ha Jin, Leo Ou-fan Lee, Ien Ang, Wei-ming Tu, and David Wang address debates concerning the nature of Chineseness while introducing readers to essential readings in Tibetan, Malaysian, Taiwanese, French, Caribbean, and American Sinophone literatures. By placing Sinophone cultures at the crossroads of multiple empires, this anthology richly demonstrates the transformative power of multiculturalism and multilingualism, and by examining the place-based cultural and social practices of Sinitic-language communities in their historical contexts beyond "China proper," it effectively refutes the diasporic framework. It is an invaluable companion for courses in Asian, postcolonial, empire, and ethnic studies, as well as world and comparative literature.
A teenage boy in 1940s Italy becomes part of an underground railroad that helps Jews escape through the Alps, but when he is recruited to be the personal driver for a powerful Third Reich commander, he begins to spy for the Allies.
Lao She remains revered as one of China's great modern writers. His life and work have been the subject of volumes of critique, analysis and study. This book covers the four years the young aspiring writer spent in London between 1924 and 1929.