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This study is the story of the local Civil Rights Movement and race relations in Atlanta, Georgia from 1946 to 1981. Most examinations of the Civil Rights Movement have been written from a national perspective. These studies have presented local African American protest movements as part of a national campaign for civil rights that lasted approximately from 1955, the Montgomery Bus Boycott, to 1968, the assassination of Dr. Martin Luther King, Jr. In this context, demonstrations in Montgomery, Greensboro, Albany, Birmingham, Selma, and Memphis have been viewed as prototypical African American protest, movements and milestones in this national campaign for civil rights. First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
" The crusade for civil rights was a defining episode of 20th century U.S. history, reshaping the constitutional, political, social, and economic life of the nation. This collection of original essays by both European and American scholars includes close analyses of literature and film, historical studies of significant themes and events from the turn-of-the century to the movement years, and assessments of the movement's legacies. Ultimately, the articles help examine the ways civil rights activism, often grounded in the political work of women, has shaped American consciousness and culture until the outset of the 21st century. Patrick Miller is Professor of History at North Eastern Illinois University, Chicago, Ill., USA. Elisabeth Schaefer-Wuensche teaches American Studies at the University of Duesseldorf, Germany. Therese Steffen is Professor of English at the University of Basel, Switzerland. "
Three recent and dramatic national events have shattered the complacency of many people about progress, however fitful, in race relations in America. The Clarence Thomas—Anita Hill hearings, the O. J. Simpson trial, and the Million Man March of Louis Farrakhan have forced reconsideration of their assumptions about race and racial relations. The Thomas-Hill hearings exposed the complexity and volatility of perceptions about race and gender. The sight of jubilant blacks and despondent whites reacting to the 0. J. Simpson verdict shook our confidence in shared assumptions about equal protection under the law. The image of hundreds of thousands of black men gathering in Washington in defense of their racial and cultural identity angered millions of whites and exposed divisions within the black community. These events were unfolding at a time when there seemed to be considerable progress in fighting racial discrimination. On the legal side, discrimination has been eliminated in more and more arenas, in theory if not always in practice. Economically, more and more blacks have moved into the middle class, albeit while larger numbers have slipped further back into poverty. Intellectually, figures like Cornel West, Henry Louis Gates, Jr., and Patricia J. Williams are playing a central role as public intellectuals. In the face of these disparate trends, it is clear that Americans need to rethink their assumptions about race, racial relations, and inter-racial communication. Color • Class • Identity is the ideal tool to facilitate this process. It provides a richly textured selection of readings from Du Bois, Cornel West, Derrick Bell, and others as well as a range of responses to the particular controversies that are now dividing us. Color • Class. Identity furthers these debates, showing that the racial question is far more complex than it used to be; it is no longer a simple matter of black versus white and racial mistrust. A landmark anthology that will help advance understanding of the present unease, not just between black and white, but within each community, this book will be useful in a broad range of courses on contemporary U.S. society.
Since the election of President Barack Obama, Americans have struggled to understand a world of race relations that has changed profoundly since the 60s-era struggles for equality. For this incisive, accessible volume, a group of the nation's eminent public intellectuals explore what, in fact, has changed—or not. The contributors, including Lani Guinier, Glenn Loury, Paul Butler, Melissa Harris-Lacewell, Elizabeth Alexander, Orlando Patterson, Evelyn Brooks Higginbotham, Lawrence Bobo, and many others, took this as an invitation to think well beyond the debates prompted by the civil rights movement and its aftermath, challenging conventional wisdom on all fronts. In a book with relevance for all Americans, The New Face of Race shows how the deep social transformations since the 1960s, in such areas as immigration patterns, the image of black women, and the changing political power of African Americans and other groups, have shifted the ground beneath our feet even as the terms of debate over race and inequality have largely stayed the same. A major new effort to move this debate forward—and to address the real and persistent inequalities more effectively—this book offers a vital set of fresh ideas and intellectual tools for facing the new century.
"Civil Rights Under Reagan'" is a masterful look at race relations and policy in America. Polls on racial attitudes show that the vast majority of Americans - including black Americans - believe our system should be color-blind. This fascinating book documents the Reagan administration's attempt - and failure - to abolish race-sensitive civil rights policies. Reagan's campaign against affirmative action was bitterly opposed by the civil rights community. "Civil Right Under Reagan" argues that the body of civil rights law "legislated" by judges and supported by an elite group of academics, lawyers, and journalists proved remarkably resistant to change through the democratic process. The Reagan administration's only real success came after it left office, when its Supreme Court appointees led the way in scaling back the scope of affirmative action - an ironic postscript for a president who railed against legislating through the courts.
For many people, especially those who came of age after landmark civil rights legislation was passed, it is difficult to understand what it was like to be an African American living under Jim Crow segregation in the United States. Most young Americans have little or no knowledge about restrictive covenants, literacy tests, poll taxes, lynchings, and other oppressive features of the Jim Crow racial hierarchy. Even those who have some familiarity with the period may initially view racist segregation and injustices as mere relics of a distant, shameful past. A proper understanding of race relations in this country must include a solid knowledge of Jim Crow—how it emerged, what it was like, how it ended, and its impact on the culture. Understanding Jim Crow introduces readers to the Jim Crow Museum of Racist Memorabilia, a collection of more than ten thousand contemptible collectibles that are used to engage visitors in intense and intelligent discussions about race, race relations, and racism. The items are offensive. They were meant to be offensive. The items in the Jim Crow Museum served to dehumanize blacks and legitimized patterns of prejudice, discrimination, and segregation. Using racist objects as teaching tools seems counterintuitive—and, quite frankly, needlessly risky. Many Americans are already apprehensive discussing race relations, especially in settings where their ideas are challenged. The museum and this book exist to help overcome our collective trepidation and reluctance to talk about race. Fully illustrated, and with context provided by the museum’s founder and director David Pilgrim, Understanding Jim Crow is both a grisly tour through America’s past and an auspicious starting point for racial understanding and healing.
The movement for civil rights in America peaked in the 1950s and 1960s; however, a closely related struggle, this time over the movement's legacy, has been heatedly engaged over the past two decades. How the civil rights movement is currently being remembered in American politics and culture--and why it matters--is the common theme of the thirteen essays in this unprecedented collection. Memories of the movement are being created and maintained--in ways and for purposes we sometimes only vaguely perceive--through memorials, art exhibits, community celebrations, and even street names. At least fifteen civil rights movement museums have opened since 1990; Mississippi Burning, Four Little Girls, and The Long Walk Home only begin to suggest the range of film and television dramatizations of pivotal events; corporations increasingly employ movement images to sell fast food, telephones, and more; and groups from Christian conservatives to gay rights activists have claimed the civil rights mantle. Contests over the movement's meaning are a crucial part of the continuing fight against racism and inequality. These writings look at how civil rights memories become established as fact through museum exhibits, street naming, and courtroom decisions; how our visual culture transmits the memory of the movement; how certain aspects of the movement have come to be ignored in its "official" narrative; and how other political struggles have appropriated the memory of the movement. Here is a book for anyone interested in how we collectively recall, claim, understand, and represent the past.
Offering new insights into Florida's position within the cultural legacy of the South, The Struggle for Black Freedom in Miami explores the long fight for civil rights in one of the country's most popular tourist destinations. Chanelle N. Rose examines how the sustained tourism and rapid demographic changes that characterized Miami for much of the twentieth century undermined constructions of blackness and whiteness that remained more firmly entrenched in other parts of the South. The convergence of cultural practices in Miami from the American South and North, the Caribbean, and Latin America created a border community that never fit comfortably within the paradigm of the Deep South experience. As white civic elites scrambled to secure the city's burgeoning reputation as the "Gateway to the Americas," an influx of Spanish-speaking migrants and tourists had a transformative effect on conventional notions of blackness. Business owners and city boosters resisted arbitrary racial distinctions and even permitted dark-skinned Latinos access to public accommodations that were otherwise off limits to nonwhites in the South. At the same time, civil-rights activists waged a fierce battle against the antiblack discrimination and violence that lay beneath the public image of Miami as a place relatively tolerant of racial diversity. In its exploration of regional distinctions, transnational forces, and the effect of both on the civil rights battle, The Struggle for Black Freedom in Miami complicates the black/white binary and offers a new way of understanding the complexity of racial traditions and white supremacy in southern metropolises like Miami.
As its name suggests, the civil rights movement is an ongoing process, and the scholars contributing to this volume offer new geographical and temporal perspectives on this crucial American experience. As Clayborne Carson notes in the introduction, the movement involved much more than civil rights reform--it transformed African-American political and social consciousness. In this timely volume John Dittmer provides a new assessment of the effects of grass-roots activists of the movement in Mississippi from 1965 to 1968, to show what happened after the famous Freedom Summer of 1964. George C. Wright shows how African Americans in Kentucky from 1900 to 1970 faced the same racial restrictions and violence as blacks in Mississippi, Georgia, and Alabama. W. Marvin Dulaney traces the rise and fall of the movement in Dallas from the 1930s through the 1970s while the nation's attention was focused elsewhere.