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When Clayton Mack was a child, his parents wrapped him in wolf skin and dumped him in water four times so he would grow up strong and fierce in the woods like a wolf. True to this Nuxalk tradition, Mack grew up to be a world-famous grizzly bear hunter and guide. Clayton Mack's first book of amazing tales about bears and q'umsciwas (white men), Grizzlies and White Guys, became an instant best seller when it was published in 1993. In Bella Coola Man, Clayton Mack continues his hair-raising stories about pulling bears out of the bushes by their legs, eating fresh bear meat with Thor Heyerdahl, finding gold nuggets in the bush, murder in the Big Ootsa country and dead men's talking beans, plus Crooked Jaw the Indian agent and where to find good fishing. Clayton Mack was a walking encyclopedia of tribal lore, and one of the best storytellers ever born. The stories in Bella Coola Man are the last he told, and reflect his desire to pass on as much information about Nuxalk life and legends as he could before his death. Hear about the man-eater dance performed at River's Inlet where the dancers ate a dead woman's head, or about the last Indian war on the coast, native remedies like devil's club tea which is "good for anything," Alexander Mackenzie's travels through Bella Coola country along the Grease Trail, how native hunters killed mountain goats by prying them off cliffs with sticks, and about forgotten villages and places, which come alive again through Clayton Mack's words. Clayton Mack had a deep understanding and appreciation of life on British Columbia's rugged coast. His stories are unique lessons in history, as well as pure entertainment. Here are the stories of the legend himself, Clayton Mack.
Mack is an exceptional story teller and lived a fabulously varied life in the rich wilderness of Canada's West Coast, yet he also represents thousands of 'ordinary' men of the bush country. -The Vancouver Province
The extraordinary life story of Clayton Mack (1910-1993), a legendary hunting guide from the Nuxalk Nation (Bella Coola), is told in his own words. To Clayton Mack, who loved the wilderness and whose most precious memories were of the days when people got around without roads, told time without watches, and took planks from giant cedars without axes, the two most mysterious creatures on earth were grizzly bears and Q'umsciwas (white men) - from Crooked Jaw the Indian Agent to the rich and famous men who hired him to guide them on their trophy hunts. "The tales are told by a natural storyteller, who as a child was carried as a prop in Native ceremonial dances, and who later found himself dining in Hollywood restaurants with California's most powerful people. His stories are wild and bawdy and funny and tragic, and they reach back through history. They are like native ritual dances, in that it's impossible to separate the magic from the realism: at the end, you will wonder what was real and what was dream. The arnazing thing is, it's all true. It's all true." -Mark Hume, journalist for the Vancouver Sun, National Post and author of The Run of the River
Winner of the Roderick-Haig Brown Prize. The Bella Coola River, now closed to steelhead fishing because the stocks are endangered, is a magnificent sight. Flowing through the stunning richness of British Columbia's temperate rain forest, the Bella Coola River is one of the worldÌs celebrated fishing streams. In this poetic and powerful book, Mark Hume describes a year in the life of the river as he fly-fishes for the fairylike whitefish, the legendary bull trout, the spirited cutthroat or the elusive steelhead. Along the way he describes the incredible beauty and fecundity of the valley ecosystem through the seasons, examines what has happened to that increasingly endangered ecosystem and its inhabitants in recent times, and encounters other anglers, old-timers who have fished the river for decades, and an abundance of wildlife. In January, Hume portrays the deep winter, when wood frogs, beetles and butterfly larvae may become frozen alive, when the snow on the mountains is stacked in steeples and when it is often too cold to fish. In June, when the river is discoloured by glacial silt and the rapids between pools deepen, he observes a clot of men fishing, their spinning rods propped on the river bank while they drink coffee, and wages a dramatic battle with a chinook salmon. And in October, he witnesses the miracle of salmon spawning, draws an intriguing parallel between commercial hunting and commercial fishing, meets a buck with tattered velvet hanging from one horn, and catches and releases a spectacular steelhead. Also available in hardcover.
A comprehensive guide to Nuxalk culture and a central document in the study of ethnographic methods.
Biographical account of pioneer life in the Bella Coola region of British Columbia, near Lonesome Lake in the 1930s and 1940s, including trapping and fishing.
Ray will need every ounce of his drone skills and outdoor smarts to recover his missing bear cub before poachers get to it first. When his orphan bear cub goes missing, sixteen-year-old drone enthusiast Ray McLellan decides to use his airborne spying skills to find it. Little does he know that an evil bear-poaching gang operating in the surrounding forest has drones, too — and a cold welcome for those who would attempt to take them down. As a New York City kid recently forced to move to the Great Bear Rainforest by his parents, Ray doesn’t have a lifetime of outdoor instincts or familiarity with the valley and its wildlife. That makes him very different from his grumpy grandfather, who — like his new school friends — berates his city-kid uselessness at every opportunity. Can Ray use his drones and smarts to prove himself, find his cub, and expose what’s going on in the woods?
Complete digitally restored reprint (facsimile) of the original edition of 1898. With 58 Masks and Carvings of the Bella Cola Indians and with music notes (Indian music). The title-page is fictitiously. In relation to the original edition extra large font (+60 %).
Secret societies in tribal societies turn out to be key to understanding the origins of social inequalities and state religions.