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Short philosophical dialogues geared to todayOCOs problems stimulate readers to think about their approach to life and, like a good interlocutor, help readers to explore their assumptions from a variety of perspectives. Join the discussion among friends as they take a fresh look at two concepts whose meaning and definitions we may all too often take for granted. Belief. The dialogues in this section deal with both the positives and negatives of belief. How do you know what to believe? How do you know what to stop believing? For instance, the dialogue called Nothing asks, What does it mean to believe in nothing? What is the difference between belief that something is so and calculation that it is likely? Can you believe in nothing and still have a conscience? From this last question one sees how this connects with the next group of dialogues, those dealing with integrity. Integrity. We all value integrity. Or do we? What does it take to achieve it? How do you know when youOCOve got it? What does it take to maintain it? The dialogues here get at these questions. The dialogue called Right prods readers to ponder, When are you in the right? What does doing what youOCOre supposed to do earn you? Who helps you when you donOCOt know what to do?. As each dialogue is a short piece that builds upon others within the book, readers might choose to enjoy a single piece at a time or pursue one after another, depending on the time at hand. Either way, the reader will find a thoughtful inquiry on individual themes that reflect upon each other and add up to a larger discussion."
Many people have claimed that integrity requires sticking to one's convictions come what may. Greg Scherkoske challenges this claim, arguing that it creates problems in distinguishing integrity from fanaticism, close-mindedness or mere inertia. Rather, integrity requires sticking to one's convictions to the extent that they are justifiable and likely to be correct. In contrast to traditional views of integrity, Scherkoske contends that it is an epistemic virtue intimately connected to what we know and have reason to believe, rather than an essentially moral virtue connected to our values. He situates integrity in the context of shared cognitive and practical agency and shows that the relationship between integrity and impartial morality is not as antagonistic as many have thought - which has important implications for the 'integrity objection' to impartial moral theories. This original and provocative study will be of great interest to advanced students and scholars of ethics.
We tend to admire people who stay true to their convictions in the face of opposition, who are not tempted to twist or withhold the truth for selfish reasons, and who seek the truth even when it means giving up their cherished views. Indeed, integrity, honesty, and truth seeking are crucial virtues on both intimate and global scales, significant in everything from our relationships to our politicians' accountability. The past forty years have witnessed a dramatic resurgence of philosophical interest in the virtues. And yet there has been surprisingly little work among philosophers aimed at helping us better understand these three truth-related virtues. Edited by philosophers Christian B. Miller and Ryan West, this interdisciplinary volume significantly advances the discussion of integrity, honesty, and truth seeking by incorporating the insights and perspectives of experts in philosophy, law, communication and rhetorical studies, theology, psychology, history, and education. Each of the volume's three sections is devoted to one virtue, and comprises a conceptual chapter about the nature of the virtue in question, an application chapter that explores the virtue's central role in an area of human life, and a developmental chapter covering some of the ways people can foster the virtue. Additionally, the volume addresses experimental work on honest and dishonest behavior, one of the fastest growing and most important research areas in the field of moral psychology today. Every reader will come away from this volume with a deepened knowledge of and appreciation for the essential roles of these three virtues in our world, and rich resources for developing and sustaining them in life.
Suffering is an unavoidable reality in health care. Not only are patients and families suffering but also the clinicians who care for them. Commonly the suffering experienced by clinicians is moral in nature, in part a reflection of the increasing complexity of health care, their roles within it, and the expanding range of available interventions. Moral suffering is the anguish that occurs when the burdens of treatment appear to outweigh the benefits; scarce human and material resources must be allocated; informed consent is incomplete or inadequate; or there are disagreements about goals of treatment among patients, families or clinicians. Each is a source of moral adversity that challenges clinicians' integrity: the inner harmony that arises when their essential values and commitments are aligned with their choices and actions. If moral suffering is unrelieved it can lead to disengagement, burnout, and undermine the quality of clinical care. The most studied response to moral adversity is moral distress. The sources and sequelae of moral distress, one type of moral suffering, have been documented among clinicians across specialties. It is vital to shift the focus to solutions and to expanded individual and system strategies that mitigate the detrimental effects of moral suffering. Moral resilience, the capacity of an individual to restore or sustain integrity in response to moral adversity, offers a path forward. It encompasses capacities aimed at developing self-regulation and self-awareness, buoyancy, moral efficacy, self-stewardship and ultimately personal and relational integrity. Clinicians and healthcare organizations must work together to transform moral suffering by cultivating the individual capacities for moral resilience and designing a new architecture to support ethical practice. Used worldwide for scalable and sustainable change, the Conscious Full Spectrum approach, offers a method to solve problems to support integrity, shift patterns that undermine moral resilience and ethical practice, and source the inner potential of clinicians and leaders to produce meaningful and sustainable results that benefit all.
The Science of Living With Honesty and Integrity Table of Contents Introduction Earning Good Karma. Quite an honest man! Let My Conscience Speak for Me Black, Gray and White - Inflexibility And Compromise. Walk Quietly by, by the Other Side Conclusion Author Bio Introduction "Integrity is telling myself the truth. And honesty is telling the truth to other people."- Spencer Johnson. I was reading a story by a French writer, in the 17th century, and I found this line very amusing. "The more he talked about his honesty, the faster we counted our spoons." Well, cynicism is definitely not something new in the 21st century. It has passed down the ages, and especially, when Shakespeare said "The lady doth protest too much, methinks," when he wrote Hamlet in 1602. Here was a clear-sighted person who knew that somebody was trying to persuade herself and trying to pretend to the world that what she was saying was her own belief and the truth as she saw it. How many of us are self-deceivers? Some of us will not and cannot face reality. Some of us are ready to blame others for our shortcomings. Some of us are quite prepared to fight for what we consider to be the truth, because we have expounded it, and we want other people to share our beliefs and thoughts. Be honest with yourself. Once you have faced reality, you can be honest with others. Honesty, especially when you are able to face reality, and you can understand that you are in the wrong or you are in the right is something very few people can do. They would rather stick their heads in the sand, hoping against hope that the problem is going to go away. Of course, they were not responsible for that particular problem. It just happened. I was reading a Novel by Amanda Quick in which the whole family decided that they belonged to Bad blood, which was frivolous, spendthrift, and definitely not responsible. That is why they could fob off all their extravagances, and stupid behavior, to this excuse, "we cannot help it, our ancestors were like that and they passed on their habits to us." This was Regency England. Even today, we have plenty of people using the same excuse, because they are definitely not honest enough to admit it that they do not have the strength or the willpower or the inclination to make something of themselves. They would rather go with the wind, and pretend helplessly, that they really cannot do something, because, well, they are not capable of doing that. They belong to a genetically imperfect family, they do not have any money, they have always been pulled down by circumstances and situations, and other such puerile and feeble excuses. These are just ways and means in which they can shirk their responsibilities. These people are slackers and freeloaders. They are not honest, to themselves, or to others, however much they may pretend to be honest in the given sense of the word. They also do not have personal integrity.
"Honesty is clearly an important virtue. Parents want to develop it in their children. Close relationships typically depend upon it. Employers value it in their employees. Yet philosophers have said almost nothing about the virtue of honesty in the past fifty years. This book aims to draw attention to this surprisingly neglected virtue. Part One looks at the concept of honesty. It takes up questions such as what does honesty involve, what are the motives of an honest person, how does practical wisdom relate to honesty, and is there anything that connects all the different sides of honesty, including not lying, not stealing, not breaking promises, not misleading others, and not cheating. A central idea is that the honest person reliably does not intentionally distort the facts as she takes them to be. Part Two looks at the empirical psychology of honesty. It takes up the question of whether most people are honest, dishonest, or somewhere in-between. Drawing extensively on recent studies of cheating and lying in particular, the emerging model ends up implying that most of us have a long way to go to reach an honest character"--
What would radical integrity look like? We, as a generation, have lost our integrity. We struggle to be true to our countries, our families, our friends, and even ourselves. Many in the church have abandoned integrity and been swept downward into a spiral of hypocrisy and finger-pointing. How can we be full of the character of the kingdom? For the answer, internationally-known worship leaders Sean Feucht and Andy Byrd asked their “mothers and fathers in the faith” to explain what integrity really means. The result is a compilation full of insight and vulnerability on how to walk with integrity in communication, ministry, marriage, family relationships, leadership, personal finances, and times of trial.
In Spiritual Integrity, Martin S. Cohen argues that it is possible for a serious commitment to religion to coexist with a parallel commitment to the absolute integrity of the intellect. Written for people of all faiths by a working rabbi with decades of experience in the pulpit, Spiritual Integrity is its author’s attempt to use the evidence of his own faith to demonstrate that it is entirely possible to use the traditional trappings of religious commitment to live honestly in the world as a person of faith.
Celebrated Theologian Offers Wisdom for Civic Engagement Christian citizens have a responsibility to make political and ethical judgments in light of their faith and to participate in the public lives of their communities--from their local neighborhoods to the national scene. But it can be difficult to discern who to vote for, which policies to support, and how to respond to the social and cultural trends of our time. This nonpartisan handbook offers Christians practical guidance for thinking through complicated public issues and faithfully following Jesus as citizens of their countries. The book focuses on enduring Christian commitments that should guide readers in their judgments and encourages legitimate debate among Christians over how to live out core values. The book also includes lists of resources for further reflection in each chapter and "room for debate" questions to consider.