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A reflective examination of everyday life in Lebanon in times of precarity and political torpor.
Today Lebanon is one of the world's most divided countries - if it remains a country at all. But paradoxically the faction-ridden Lebanese, both Christians and Muslims, have never shown a keener consciousness of common identity. How can this be? In this outstanding book a famous Lebanese historian examines in the light of modern scholarship the historical myths on which his country's warring communities have based their conflicting visions of the Lebanese nation. The Lebanese have always lacked a common vision of their past. From the beginning Muslims and Christians have disagreed fundamentally over their country's historical legitimacy: Christians on the whole have affirmed it, Muslims have tended to emphasise Lebanon's plave in a broader Arab history. Both groups have used nationalist ideas in a destructive game which at a deeper level involves archaic loyalties and tribal rivalries. But Lebanon cannot afford these conflicting visions if it is to develop and maintain a sense of political community. In the course of his extremely lively exposition, Salibi offers a major reinterpretation of Lebanese history, and provides remarkable insights into the synamic of Lebanon's recent conflict. He also gives a masterly account of how the imagines communities which underlie modern antionalism are created. This is not only an illuminating woek on one of the most intractable problems of the Middle East, but a brilliantly conceived and elegantluy written cast study of the phenomenon of nationalism. It will appeal as much to political scientists as to those seeking to understans the conflict in Lebanon today.
Lebanon is a country in Western Asia. It is bordered by Syria to the north and east and Israel to the south, while Cyprus is west across the Mediterranean Sea. Lebanon's location at the crossroads of the Mediterranean Basin and the Arabian hinterland facilitated its rich history and shaped a cultural identity of religious and ethnic diversity. At just 10,452 km2 (4,036 sq. mi.), it is the smallest recognized sovereign state on the mainland Asian continent. The earliest evidence of civilization in Lebanon dates back more than seven thousand years, predating recorded history. Lebanon was the home of the Canaanites/Phoenicians and their kingdoms, a maritime culture that flourished for over a thousand years (c. 1550-539 BC). In 64 BC, the region came under the rule of the Roman Empire, and eventually became one of the Empire's leading centers of Christianity. In the Mount Lebanon range a monastic tradition known as the Maronite Church was established. As the Arab Muslims conquered the region, the Maronites held onto their religion and identity. However, a new religious group, the Druze, established themselves in Mount Lebanon as well, generating a religious divide that has lasted for centuries. During the Crusades, the Maronites re-established contact with the Roman Catholic Church and asserted their communion with Rome. The ties they established with the Latins have influenced the region into the modern era.The region eventually was ruled by the Ottoman Empire from 1516 to 1918. Following the collapse of the empire after World War I, the five provinces that constitute modern Lebanon came under the French Mandate of Lebanon. The French expanded the borders of the Mount Lebanon Governorate, which was mostly populated by Maronites and Druze, to include more Muslims. Lebanon gained independence in 1943, establishing confessionalism, a unique, Consociationalism-type of political system with a power-sharing mechanism based on religious communities. Bechara El Khoury, President of Lebanon during the independence, Riad El-Solh, first Lebanese prime minister and Emir Majid Arslan II, first Lebanese minister of defence, are considered the founders of the modern Republic of Lebanon and are national heroes for having led the country's independence. Foreign troops withdrew completely from Lebanon on 31 December 1946. Lebanon has been a member of the United Nations since its founding in 1945 as well as of the Arab League (1945), the Non-Aligned Movement (1961), Organisation of the Islamic Cooperation (1969) and the Organisation internationale de la francophonie (1973).Despite its small size, the country has developed a well-known culture and has been highly influential in the Arab world, powered by its large diaspora. Before the Lebanese Civil War (1975-1990), the country experienced a period of relative calm and renowned prosperity, driven by tourism, agriculture, commerce, and banking. Because of its financial power and diversity in its heyday, Lebanon was referred to as the "Switzerland of the East" during the 1960s, [ and its capital, Beirut, attracted so many tourists that it was known as "the Paris of the Middle East." At the end of the war, there were extensive efforts to revive the economy and rebuild national infrastructure. In spite of these troubles, Lebanon has the 7th highest Human Development Index and GDP per capita in the Arab world after the oil-rich economies of the Persian Gulf.
The Bourj in central Beirut is one of the world's oldest and most vibrant public squares. Named after the mediaeval lookout tower that once soared above the city's imposing ramparts, the square has also been known as Place des Canons (after a Russian artillery build-up in 1773) and Martyrs' Square (after the Ottoman execution of nationalists in 1916). As an open museum of civilizations, it resonates with influences from ancient Phoenician to colonial, post-colonial and, as of late, postmodern elements. Over the centuries it has come to embody pluralism and tolerance. During the Lebanese civil war (1975-90), this ebullient entertainment district, transport hub and melting-pot of cultures was ruptured by the notorious Green Line, which split the city into belligerent warring factions. Fractious infighting and punishing Israeli air raids compounded the damage, turning the Bourj into a no-man's-land. In the wake of former Prime Minister Rafik al-Hariri's assassination (14 February 2005), the Bourj witnessed extraordinary scenes of popular, multi-faith and cross-generational protest. Once again, Samir Khalaf argues, the heart of Beirut was poised to re-invent itself as an open space in which diverse groups can celebrate their differences without indifference to the other. By revisiting earlier episodes in the Bourj's numerous transformations of its collective identity, Khalaf explores prospects for neutralizing the disheartening symptoms of reawakened religiosity and commodified consumerism. 'A timely and informative study on Beirut's pre-eminent patch of public space.' The Daily Star 'Khalaf has arguably contributed more fine studies on the history and sociology of modern Lebanon than has any other scholar alive.' Foreign Affairs 'A spirited guide to Beirut's (re)development, lively in style, rich in illustration and perceptive in analysis.' Frederick Anscombe, Birkbeck College, University of London
This revised edition of the number-one bestseller and winner of the 1989 National Book Award includes the Pulitzer Prize-winning author's new, updated epilogue. One of the most thought-provoking books ever written about the Middle East, From Beirut to Jerusalem remains vital to our understanding of this complex and volatile region of the world. Three-time Pulitzer Prize winner Thomas L. Friedman drew upon his ten years of experience reporting from Lebanon and Israel to write this now-classic work of journalism. In a new afterword, he updates his journey with a fresh discussion of the Arab Awakenings and how they are transforming the area, and a new look at relations between Israelis and Palestinians, and Israelis and Israelis. Rich with anecdote, history, analysis, and autobiography, From Beirut to Jerusalem will continue to shape how we see the Middle East for many years to come. "If you're only going to read one book on the Middle East, this is it."--Seymour M. Hersh
The distinguished former middle eastern correspondent for The Guardian evaluates Lebanon as a symbolic nation that is representative of modern Middle East conflicts, in an incisive history that includes coverage of the 2006 war between Israel and Hezbollah.