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According to Thomas Metzinger, no such things as selves exist in the world: nobody ever had or was a self. All that exists are phenomenal selves, as they appear in conscious experience. The phenomenal self, however, is not a thing but an ongoing process; it is the content of a "transparent self-model." In Being No One, Metzinger, a German philosopher, draws strongly on neuroscientific research to present a representationalist and functional analysis of what a consciously experienced first-person perspective actually is. Building a bridge between the humanities and the empirical sciences of the mind, he develops new conceptual toolkits and metaphors; uses case studies of unusual states of mind such as agnosia, neglect, blindsight, and hallucinations; and offers new sets of multilevel constraints for the concept of consciousness. Metzinger's central question is: How exactly does strong, consciously experienced subjectivity emerge out of objective events in the natural world? His epistemic goal is to determine whether conscious experience, in particular the experience of being someone that results from the emergence of a phenomenal self, can be analyzed on subpersonal levels of description. He also asks if and how our Cartesian intuitions that subjective experiences as such can never be reductively explained are themselves ultimately rooted in the deeper representational structure of our conscious minds.
Demonstrates that the clutter of solutions to relationship problems only adds to the turmoil, and sheds welcome light on the meaning of our quest for love.
On Being One’s Self emerges from discussions in John Steiner’s Workshop and investigates the meanings of self and identity, including the many ways in which the development of personal identity can be subverted, interrogating what can facilitate the development of a reasonably stable identity. The variety of problems that can arise in relation to the development of a unique identity is reflected in rich clinical material that vividly illustrates ‘identities’ felt to be weak, unformed, fluid or brittle, in many cases demonstrating how the sense of self is held together by pathological defences and organisations. The book examines several long-term adult analytic cases, suggesting that a mature personal identity involves not only ‘knowing who one is’ but also the capacity for empathic identification with the experience of others as separate human beings. The question of ‘having’ an identity, or the fear of losing it, is a central concern of individuals, and this volume, which will be of interest to psychoanalysts and psychotherapists alike, considers these issues by looking at the deepest conflicts around self and identity as they emerge and are relived in the transference relationship.
Sigrid Carter’s life story is worthy of becoming a movie. This was true before she even turned thirty. As an adventurous girl in her twenties, she and three girlfriends from Germany trekked from Colorado to the Pacific coast of Panama, where the group of friends took a canoe into the ocean, got lost, and found themselves surrounded by sharks, just as bad weather set in. Somehow, they survived. The tide carried them to the shores of Columbia, where they spent time living with Indians. Further into their exciting adventure, they assisted biologists researching the Amazon rain forests. The chief of that US expedition later became Sigrid’s husband. A Peruvian filmmaker did, in fact, turn the ordeal into a television movie, but before the girls had the chance to see the movie, they were already in Chile, busy continuing the lives most of us can only imagine.
Teenagers of different backgrounds go through their first semester of high school; their experiences detailed. This is an intro of a series which later on all the original characters will become Christians.