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Why are you Lutheran? It's a valid question in this modern age of denominations, distinctions, and choices.
Being Lutheran Today: A Laypersons Guide to Our History, Belief and Practice will help the reader understand what Lutherans believe about the basics of the Christian faith. In easy to read language, you are given a historical perspective of the core beliefs of those who count themselves as Lutherans. The book sets forth the tenets of Lutheran doctrine; what Lutherans generally believe in practice; how to read the Bible; what the sacraments of baptism and Holy Communion are about for Lutherans; the basics of Lutheran worship and the faith of the church expressed in the Apostles Creed.
The doctrine of theosis has enjoyed a recent resurgence among varied theological traditions across the realms of historical, dogmatic, and exegetical theology. In Christification: A Lutheran Approach to Theosis, Jordan Cooper evaluates this teaching from a Lutheran perspective. He examines the teachings of the church fathers, the New Testament, and the Lutheran Confessional tradition in conversation with recent scholarship on theosis. Cooper proposes that the participationist soteriology of the early fathers expressed in terms of theosis is compatible with Luther's doctrine of forensic justification. The historic Lutheran tradition, Scripture, and the patristic sources do not limit soteriological discussions to legal terminology, but instead offer a multifaceted doctrine of salvation that encapsulates both participatory and forensic motifs. This is compared and contrasted with the development of the doctrine of deification in the Eastern tradition arising from the thought of Pseudo-Dionysius. Cooper argues that the doctrine of the earliest fathers--such as Irenaeus, Athanasius, and Justin--is primarily a Christological and economic reality defined as "Christification." This model of theosis is placed in contradistinction to later Neoplatonic forms of deification.
In 2014, Time magazine announced that America had reached the transgender tipping point, suggesting that transgender issues would become the next civil rights frontier. Years later, many peopleeven many LGBTQ alliesstill lack understanding of gender identity and the transgender experience. Into this void, Austen Hartke offers a biblically based, educational, and affirming resource to shed light and wisdom on this modern gender landscape. Transforming: The Bible and the Lives of Transgender Christians provides access into an underrepresented and misunderstood community and will change the way readers think about transgender people, faith, and the future of Christianity. By introducing transgender issues and language and providing stories of both biblical characters and real-life narratives from transgender Christians living today, Hartke helps readers visualize a more inclusive Christianity, equipping them with the confidence and tools to change both the church and the world.
Since the sixteenth century, the Protestant tradition has been divided. The Reformed and Lutheran reformations, though both committed to the doctrine of the sinners justification by faith alone, split over Zwingli and Luther's disagreement over the nature of the Lord's Supper. Since that time, the Reformed and Lutheran traditions have developed their own theological convictions, and continue to disagree with one another. It is incumbent upon students of the reformation, in the Lutheran and Reformed traditions, to come to an understanding of what these differences are, and why they matter. In The Great Divide: A Lutheran Evaluation of Reformed Theology, Jordan Cooper examines these differences from a Lutheran perspective. While seeking to help both sides come to a more nuanced understanding of one another, and writing in an irenic tone, Cooper contends that these differences do still matter. Throughout the work, Cooper engages with Reformed writers, both contemporary and old, and demonstrates that the Lutheran tradition is more consistent with the teachings of Scripture than the Reformed.
Katie Langston is an unlikely convert to Christianity. She grew up in a devout, conservative Mormon family in Utah, served a proselytizing mission to Bulgaria when she was 21, married for "time and all eternity" in the Mormon temple when she was 23. From the outside, she had a typical Mormon life. Inside, she was coming apart at the seams. From childhood, she battled "The Questions"—obsessive-compulsive disorder, though she didn't have a diagnosis for it until much later—and lived inside a complex maze of anxiety and fear. This was compounded by Mormonism's emphasis on "worthiness," a designation of acceptability in Mormon practice, that brought her to the edge of despair as a young mother. Then, almost by accident, she had an encounter with the grace of Jesus Christ—and her world changed. In candid but not sensationalized ways, Langston explores little-understood Mormon practices and teachings while grappling with universal human questions such as the nature of faith, the complexity of family, the process of healing, and what it means to truly belong. This book is intended to be a bridge-builder, a way to help non-Mormons understand Mormonism and Mormons orthodox Christianity through the power of personal narrative. Most of all, it is a testimony of Jesus Christ, in the hopes that those who read it—Mormon, Christian, or neither—will catch a glimpse of the spectacular, life-changing grace of God.
This modern dogmatics text is invaluable for Lutheran pastors, teachers, professors and Christians who desire to arrive at a deeper understanding of the Lutheran confession of the faith.
"Wolfmueller sounds the alarm against the false teaching and dangerous practices of Christianity in America. He offers a beautiful alternative: the sweet savor of the Gospel, which brings us to to the real comfort, joy, peace, freedom, and sure hope of Christ." -- Back cover
All of the member churches of the Lutheran World Federation (LWF) are related to Lutheran theology in one way or another. However, that does not mean they act similarly or draw the same conclusions about any particular issue. Rather, Lutheran churches around the globe display great diversity. This book has its background in a study of five Lutheran churches: the ILCO in Costa Rica, the IECLB in Brazil, the ELCI in Iceland, the FLM in Madagascar, and the HKBP in Indonesia. It addresses the questions of how the Lutheran heritage today is expressed in different churches and what is the role of Lutheran theology in how they handle their respective situations. The churches in this study share with other churches the need to handle dilemmas such as the relations between "community and pluralism," "openness and particularity," "power and servanthood," and "closeness to culture and being an alternative to culture." In doing this they use their culture and history as well as their Lutheran heritage as tools.
First published in 1983, Principles of Lutheran Theology has guided students into theological reflection on the landmarks of Christian faith as understood in the Lutheran confessional heritage for a generation. The book sets forth the main principles of classical Lutheran theology but with an eschatological accent. Canon, confession, ecumenicity, Christ-centeredness, sacrament, law/ gospel, and two kingdoms are all examined not only in terms of their original meaning and historical development but also in light of current reflections. In this new edition, Braaten takes stock of the research and reflection of the last twenty-five years and also adds a chapter on the distinctive, Archimedean Lutheran insight into the hiddenness of God as a fount or ground of all theologizing. This new edition, cross-referenced to key readings in Luther's Works and The Book of Concord, will both equip and facilitate the search for a contemporary articulation of Christian identity in light of the church's historic commitments.