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Exploring what the Bible says about ethnic identity and drawing on his own journey to self-understanding, Orlando Crespo helps you discover for yourself what it means to be Latino, American--and, most importantly, a disciple of Christ.
Exploring what the Bible says about ethnic identity and drawing on his own journey to self-understanding, Orlando Crespo helps you discover for yourself what it means to be Latino, American--and, most importantly, a disciple of Christ.
The Latina/o culture and identity have long been shaped by their challenges to the religious, socio-economic, and political status quo. Robert Chao Romero explores the "Brown Church" and how this movement appeals to the vision for redemption that includes not only heavenly promises but also the transformation of our lives and the world.
This exploration of Iberian, Latin American, and US-Hispanic representations of Christ focuses on outliers in art, literature, and theology: Spanish painter Salvador Dalí, Mexican muralist José Clemente Orozco, Argentine writer Jorge Luis Borges, Spanish existentialist Miguel de Unamuno, Brazilian theologian Leonardo Boff, and Mexican philosopher José Vasconcelos, some of the most brilliant stars in the Spanish and Latin American firmament. Their work, and that of others, stands out from the conventional and the traditional, stretching our imagination by opening our eyes to what we do not want to see. The author also reflects on such significant lesser-known writers as New Mexican author, painter, and priest Fray Angélico Chávez; Argentine writer and political leader Ricardo Rojas, author of The Invisible Christ; Mexican American theologian Virgilio Elizondo; and Chicana feminist Gloria Anzaldúa, author of Borderlands/La Frontera: The New Mestiza. He shows how artists project their concerns onto representations of Christ and how the perceptions of the reader and viewer reflect their culture and their psychology. Along the way, Candelaria explores the philosophical issues of representation in aesthetics and the problems of hermeneutics and identity.
Daniel Rodriguez argues that effective Latino ministry and church planting is now centered in second-generation, English-dominant leadership and congregations. Based on his observation of cutting-edge Latino churches across the country, Rodriguez reports on how innovative congregations are ministering creatively to the next generations of Latinos.
In this unique introduction to the hidden life in Christ, James Bryan Smith walks readers through a thirty-day immersion in Colossians 3:1-17. Each of the thirty short chapters hones in on a single word or phrase from this life-changing passage, followed by a simple daily practice, a prompt for reflection and small group follow-up questions.
This first-of-its-kind collection reveals U.S. Latino/a theological scholarship as a vital terrain of study in the search for better understanding of the varieties of religious experience in the United States. While the insights of Latino/a theologians from Central and South America have gained attention among professional theologians, until now the role of U.S. Latino/a theology in the formation of North American theological identity has been largely unacknowledged. Nonetheless, the four-centuries old Latino/a presence in the United States has been forming a rich, creative, and distinctively North American Latino/a Christology. Exploring both constructive theology and popular religion, this collection of essays from top U.S. Latino/a scholars reveals the varieties of religious experience in the United States and the importance of Latino/a understandings of Christ to both academy and community.
With this careful, nuanced exegetical volume in the New Studies in Biblical Theology, J. Daniel Hays provides a clear theological foundation for life in contemporary multiracial cultures and challenges churches to pursue racial unity in Christ.
By looking at the wide variety of Hispanic Christian worship that exists within the Hispanic community, Alabadle! highlights the cultural, generational, and denominational elements that comprise the spectrum of Hispanic worship. Justo L. Gonzalez and seven other contributors provide an insightful look into the variety of worship styles that exist among numerous church traditions including Assemblies of God, United Methodist, Catholic, American Baptist, Presbyterian, and Disciples of Christ. And yet, in the midst of this variety, is a common thread of excitement - about worship and about the gospel! Anyone interested in exploring worship, music, and liturgy styles from a particular Hispanic perspective will find Alabadle! a valuable learning tool.
The first historical analysis of the changing relationship between religion and ethnicity among Latino Mennonites. Winner, 2015 Américo Paredes Book Award, Center for Mexican American Studies and South Texas College. Felipe Hinojosa's parents first encountered Mennonite families as migrant workers in the tomato fields of northwestern Ohio. What started as mutual admiration quickly evolved into a relationship that strengthened over the years and eventually led to his parents founding a Mennonite Church in South Texas. Throughout his upbringing as a Mexican American evangélico, Hinojosa was faced with questions not only about his own religion but also about broader issues of Latino evangelicalism, identity, and civil rights politics. Latino Mennonites offers the first historical analysis of the changing relationship between religion and ethnicity among Latino Mennonites. Drawing heavily on primary sources in Spanish, such as newspapers and oral history interviews, Hinojosa traces the rise of the Latino presence within the Mennonite Church from the origins of Mennonite missions in Latino communities in Chicago, South Texas, Puerto Rico, and New York City, to the conflicted relationship between the Mennonite Church and the California farmworker movements, and finally to the rise of Latino evangelical politics. He also analyzes how the politics of the Chicano, Puerto Rican, and black freedom struggles of the 1960s and 1970s civil rights movements captured the imagination of Mennonite leaders who belonged to a church known more for rural and peaceful agrarian life than for social protest. Whether in terms of religious faith and identity, race, immigrant rights, or sexuality, the politics of belonging has historically presented both challenges and possibilities for Latino evangelicals in the religious landscapes of twentieth-century America. In Latino Mennonites, Hinojosa has interwoven church history with social history to explore dimensions of identity in Latino Mennonite communities and to create a new way of thinking about the history of American evangelicalism.