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What was Martin Luther King Jr. really like? In this groundbreaking volume, Lewis V. Baldwin answers this question by focusing on the man himself. Drawing on the testimonies of friends, family, and closest associates, this volume adds much-needed biographical background to the discussion, as Baldwin looks beyond all of the mythic, messianic, and iconic images to treat King in terms of his fundamental and vivid humanness. Special attention is devoted to King’s personal insecurities and struggles, his humility and affinity to common people, his delight in pleasant and passionate conversation, his insatiable love for the precious but ordinary things of life, his robust appetite for artfully-prepared and delicious soul food, his enduring appreciation for music and dance, his cheerful and playful attitude and spirit, his abiding interest in games and sports, and his amazing gift of wit, humor, and laughter. King emerges here as an ordinary human being who enjoyed and celebrated life to the fullest, but was never bigger than life. Here we see the personal qualities of King—as a real, fleshly human being—and also as a man shaped by his social and cultural experiences and locations. This book reclaims the man behind the mythology.
All men know that they must die... It is but reasonable to suppose that God would reveal something in reference to the matter and it is a subject we ought to study more than any other. If we have any claim on our Heavenly Father for anything, it is for knowledge on this important subject (Joseph Smith, History of the Church, Vol. 6 pg. 50). If you enjoyed Return from Tomorrow, if you liked Life after Life, you are going to love Beyond the Veil, Volume III. As I began listening to, and reading [these] stories, I was amazed at the variety of content and experience. I was amazed at the vast abundance of spiritual experiences people are having that have something to do with that thin veil separating us from our spirit brothers and sisters. It is refreshing to know that miracles are happening every day. I hope this book, in its own small way, can add a little strength or momentum to this groundswell. -Lee Nelson
In 2004, the French government instituted a ban on the wearing of "conspicuous signs" of religious affiliation in public schools. Though the ban applies to everyone, it is aimed at Muslim girls wearing headscarves. Proponents of the law insist it upholds France's values of secular liberalism and regard the headscarf as symbolic of Islam's resistance to modernity. The Politics of the Veil is an explosive refutation of this view, one that bears important implications for us all. Joan Wallach Scott, the renowned pioneer of gender studies, argues that the law is symptomatic of France's failure to integrate its former colonial subjects as full citizens. She examines the long history of racism behind the law as well as the ideological barriers thrown up against Muslim assimilation. She emphasizes the conflicting approaches to sexuality that lie at the heart of the debate--how French supporters of the ban view sexual openness as the standard for normalcy, emancipation, and individuality, and the sexual modesty implicit in the headscarf as proof that Muslims can never become fully French. Scott maintains that the law, far from reconciling religious and ethnic differences, only exacerbates them. She shows how the insistence on homogeneity is no longer feasible for France--or the West in general--and how it creates the very "clash of civilizations" said to be at the root of these tensions. The Politics of the Veil calls for a new vision of community where common ground is found amid our differences, and where the embracing of diversity--not its suppression--is recognized as the best path to social harmony.
The author examines the role of women in Oman culture
Since the early 2010s, an increasing number of European countries have passed laws that prohibit the wearing of various kinds of Islamic veil in particular circumstances. This insightful book considers the arguments used to justify such laws and analyses the legitimacy of these arguments both generally and in regards to whether such laws can be seen as justified interferences with the rights of women who wish to wear such garments.
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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Farheen Khan was the victim of an Islamophobic attack by a stranger in a residential apartment building in Toronto. She managed to elude her attacker, but the assault on her body had only just begun. For fear of dishonoring her family in the South Asian and Muslim community, Farheen didn’t report the incident. Internalizing this experience so deeply sent her body into an allergic overdrive, resulting in fatal anaphylactic shock. Being unable to consume entire food groups gave her an insight into how a third of the people on earth are unable to eat for a very different reason—poverty and food insecurity. Despite her allergies, Farheen worked tirelessly to make a difference locally on building the foundation for the Muslim social-services sector in her city. From the first lick of soy pudding, to despair and back again, she realized that not only can we not fight adversity alone—we are not expected to. This is an honest and candid story about accepting the angels that come in and out of our lives when we need them the most, to show us to ourselves as a reflective surface on a dirty wall. Sometimes being swept away by a giant wave beyond our understanding can take us to beaches we never knew existed; and in losing control, we can often gain control of who we are and what we are really about. Today, cured of 95 percent of her allergies, Farheen has founded and presides over several non-profit organizations to help relieve poverty.
Most Western non-Muslim women couldnt envision surrendering their freedom and being forced to comply with Saudi womens entrapped customs which have existed for the past 1,400 years. Did you know that Saudi Arabias religious police, known as the Mutawa, can take any woman to jail for not covering her hair or wearing an abaya? How would you imagine yourself living a life being compelled to abide by the power and values of men: not being able to drive, talk with your driver, shop alone without a male escort, leave the country without a male escort, or be seen alone with a non-related male? INFIDEL BEHIND THE PARADOXICAL VEIL - A Western Woman's Experience in Saudi Arabia is a personal story of startling encounters such as mentioned above while Jeanette English lived in Riyadh, the most restrictive city in Saudi Arabia, where women who by Shariah law and culture are considered to be the weaker sex. Jeanette candidly unmasks a unique experience which exposes the enigmatic issues affecting Saudi women. Their struggle for equality and freedom of choice is a hot topic with an accelerating interest in the subject of male dominance over them, stirring an intrinsic controversy over which many Westerners are confused. This is a timely book offering extraordinary insight into the real Saudi woman before, during and after the authors year in Riyadh which will turn a few cynical heads toward understanding the issues and challenges in their achieving fair treatment, particularly now in the 21st century. Forced to wear the hijab, Jeanette read the Quran and, in learning about Islam and talking with Saudi women, was able to look behind the veil which many Westerners can only read about. Most authors and journalists who write on this subject have not lived her experience.
An unprecedented, sympathetic, and wide-ranging exploration of the mysterious world of Islamic women--the people behind the veils--is presented by female writers and Christian workers.