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Beggars, Cheats and Forgers is made up of new research into a neglected area of British history: the stories of historical scams, cheats and forgeries. Former Director of Technology at the National Archives, David Thomas has delved into the archives to uncover unusual tales, from Tudor identity theft to the Spanish Prisoner letter scam of the eighteenth and nineteenth centuries. This book provides an fresh take on criminal history and the roots of identity theft, email scams and pyramid schemes still employed by criminals today.As featured in Hertfordshire Life Magazine, Wiltshire Times, Bradway Bugle and My Croxley News.
The essays in this book meditate deeply on Wordsworth's own theory of literature, and probe into questions that few critics have bothered to ask, yet which, when asked, seem very central indeed. Topics treated include The Sublime and the Beautiful; Literary Echoes in The Prelude; Wordsworth's Aesthetics of Landscape; Wordsworth's Imaginations; The Fancy;' The Poetry of Nature'; sight as' The Most Despotic of our Senses'; the Snowdon vision and 'The descent from Snowdon'; ' A Sense of the Infinite'
What do they all mean – the lascivious ape, autophagic dragons, pot-bellied heads, harp-playing asses, arse-kissing priests and somersaulting jongleurs to be found protruding from the edges of medieval buildings and in the margins of illuminated manuscripts? Michael Camille explores that riotous realm of marginal art, so often explained away as mere decoration or zany doodles, where resistance to social constraints flourished. Medieval image-makers focused attention on the underside of society, the excluded and the ejected. Peasants, servants, prostitutes and beggars all found their place, along with knights and clerics, engaged in impudent antics in the margins of prayer-books or, as gargoyles, on the outsides of churches. Camille brings us to an understanding of how marginality functioned in medieval culture and shows us just how scandalous, subversive, and amazing the art of the time could be.
The Global History of Childhood Reader provides an essential collection of chapters and articles on the global history of childhood. The Reader is structured thematically so as to provide both a representative sampling of the historiography as well as an overview of the key issues of the field, such as childhood as a social construct, commonalities and differences globally, and why the twentieth century was not the "century of the child" for most of the world’s children. The Reader is divided into four parts: Theories and methodologies of the history of childhood Constructions of childhood in different times and places Children’s experiences in different times and places Usage of the past to articulate solutions to problems facing children today. Topics covered include theories and methodologies in the global history of childhood, sources for writing a global history of childhood, education, gender, disability, race, class and religion, the individual in history and emotions, violence, labour and illiteracy. With introductions that contextualize each of the four parts and the articles, further reading sections and questions; this is the perfect guide for all students of the history of childhood.
Two clubs, dedicated to proclaiming the joys of libertine sex, thrived in mid and late 18th-century Scotland. The Beggar's Benison (1732), starting from local roots in Fife, became large and sprawling, with branches in Edinburgh, Glasgow - and St Petersburg. As a toast "The Beggar's Benison" was drunk at aristocratic dinners in London as a coded reference to sex, and the Prince of Wales (later George IV) became a member. In Edinburgh, also, the Wig Club (1775) gave the elite of the Scottish Tory establishment a forum in which to dine, gamble and venerate a wig supposedly made of the pubic hairs of the mistresses of Charles II. Both clubs flourished in a great age of raucous clubs in which bawdy often played a prominent part, and both died as changes in sensibility made such behaviour seem gross and unacceptable. As the Victorian age approached, the clubs withered away under its disapproving glare. In this book, the author tells the story of these clubs, analyzes the obscene relics of their rituals which survive, and places the clubs in their social, cultural and political contexts. It is an extensively researched study, but at the same time recognizes the entertainment value of the many anecdotes concerning the clubs, the absurdities inherent in the antics of club rituals, and the appeal of the bawdy.