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Adele Reinhartz has been studying and teaching the Gospel of John for many years. Earlier, she chose to ignore the love/hate relationship that the book provokes in her, a Jew, and took refuge in an "objective" historical-critical approach. At this stage her relationship to the Gospel was not so much a friendship as a business relationship. No longer willing to ignore the negative portrayal of Jews and Judaism in the text, nor the insight that her own Jewish identity inevitably does play a role in her work as an exegete, Reinhartz here explores the Fourth Gospel through the approach known as "ethical criticism," which is based on the metaphorical notion of the book as "friend"--not "an easy, unquestioning companionship," but the kind of honest relationship in which ethical considerations are addressed, not avoided. In a book as multilayered as the Gospel itself, Reinhartz engages in 4 different "readings" of the Fourth Gospel: compliant, resistant, sympathetic, and engaged. Each approach views the Beloved Disciple differently: as mentor, opponent, colleague, and as "other." In the course of each of these readings, she elucidates the three narrative levels that interpenetrate the Gospel: the historical, the cosmological, and the ecclesiological. In the latter, Reinhartz deals at length with the so-called expulsion theory, the dominant scholarly notion that the Johannine community, which included believers of Jewish, Gentile, and Samaritan origins, engaged in a prolonged and violent controversy with the local Jewish community, culminating in a "traumatic expulsion from the synagogue."
Adele Reinhartz has been studying and teaching the Gospel of John for many years. Earlier, she chose to ignore the love/hate relationship that the book provokes in her, a Jew, and took refuge in an "objective" historical-critical approach. At this stage her relationship to the Gospel was not so much a friendship as a business relationship. No longer willing to ignore the negative portrayal of Jews and Judaism in the text, nor the insight that her own Jewish identity inevitably does play a role in her work as an exegete, Reinhartz here explores the Fourth Gospel through the approach known as "ethical criticism," which is based on the metaphorical notion of the book as "friend"--not "an easy, unquestioning companionship," but the kind of honest relationship in which ethical considerations are addressed, not avoided. In a book as multilayered as the Gospel itself, Reinhartz engages in 4 different "readings" of the Fourth Gospel: compliant, resistant, sympathetic, and engaged. Each approach views the Beloved Disciple differently: as mentor, opponent, colleague, and as "other." In the course of each of these readings, she elucidates the three narrative levels that interpenetrate the Gospel: the historical, the cosmological, and the ecclesiological. In the latter, Reinhartz deals at length with the so-called expulsion theory, the dominant scholarly notion that the Johannine community, which included believers of Jewish, Gentile, and Samaritan origins, engaged in a prolonged and violent controversy with the local Jewish community, culminating in a "traumatic expulsion from the synagogue."
Adele Reinhartz has been studying and teaching the Gospel of John for many years. Earlier, she chose to ignore the love/hate relationship that the book provokes in her, a Jew, and took refuge in an ""objective"" historical-critical approach. At this stage her relationship to the Gospel was not so much a friendship as a business relationship. No longer willing to ignore the negative portrayal of Jews and Judaism in the text, nor the insight that her own Jewish identity inevitably does play a role in her work as an exegete, Reinhartz here explores the Fourth Gospel through the approach known as.
"The Beloved Disciple" is the trade book adaptation of the bestselling, video-based, interactive Bible study "Beloved Disciple." It shows readers that John was uniquely chosen to be the one who received the Revelation of Jesus Christ, and that Christ still desires to reveal Himself to His disciples today.
"Greater love has no one than this, that he lay down his life for his friends. You are My friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you." John 15:13-15 George MacDonald said in an address, "The longer I live, the more I am assured that the business of life, is to understand the Lord Jesus Christ." If this is true, whatever sheds even a little light on the character or life of Christ, is worth while. Nothing reveals a man's heart, better than his friendships. The kind of friend he istells the kind of man he is. The personal friendships of Jesus reveal many tender and beautiful things in his character. They show us also what is possible for us in divine friendship; for the heart of Jesus is the same yesterday, and today, and forever. These chapters are only suggestivenot exhaustive. If they make the way into close personal friendship with Jesus any plainer for those who hunger for such blessed intimacythat will be reward enough.
Becoming God's Beloved in the Company of Friends offers a fresh perspective and invites persons to develop a personal and communal Christian spirituality. It offers a way to deepen commitment to live as a disciple of Jesus personally and with others. It bridges the gap between a first-century biblical text and twenty-first-century readers who hunger for genuine spirituality today. Each chapter focuses on a few stories and a few teachings to illustrate a particular characteristic of becoming a disciple.
Since the advent of the cinema, Jesus has frequently appeared in our movie houses and on our television screens. Indeed, it may well be that more people worldwide know about Jesus and his life story from the movies than from any other medium. Indeed, Jesus' story has been adapted dozens of times throughout the history of commercial cinema, from the 1912 silent From the Manger to the Cross to Mel Gibson's 2004 The Passion of the Christ. No doubt there are more to come. Drawing on a broad range of movies, biblical scholar Adele Reinhartz traces the way in which Jesus of Nazareth has become Jesus of Hollywood. She argues that Jesus films both reflect and influence cultural perceptions of Jesus and the other figures in his story. She focuses on the cinematic interpretation of Jesus' relationships with the key people in his life: his family, his friends, and his foes. She examines how these films address theological issues, such as Jesus' identity as both human and divine, political issues, such as the role of the individual in society and the possibility of freedom under political oppression, social issues, such as gender roles and hierarchies, and personal issues, such as the nature of friendship and human sexuality. Reinhartz's study of Jesus' celluloid incarnations shows how Jesus movies reshape the past in the image of the present. Despite society's profound interest in Jesus as a religious and historical figure, Jesus movies are fascinating not as history but as mirrors of the concerns, anxieties, and values of our own era. As the story of Jesus continues to capture the imagination of filmmakers and moviegoers, he remains as significant a cultural figure today as he was 2000 years ago.
Modern readers sometimes view the Gospels and other biblical narratives as mere historical accounts of events that occurred long ago. Biblical narratives, however, are intended to do far more than teach us history. They are intended to change how we think and how we live. In The Making of a Disciple, Watson and Culy use insights from narrative criticism to show that the message of the Gospel of John is communicated not only through the teachings and deeds of Jesus, but also through the actions of the other main characters and the consequences of their actions. As readers observe characters interacting with Jesus, they are implicitly encouraged to either emulate or avoid their behavior. Coupled with the teachings and acts of Jesus, these characters serve as potent tools in the Gospel of John to showcase what it looks like not only to become a disciple of Jesus but also to grow to maturity and experience the fullness of joy that Jesus offers.
Enjoy this classic content from the Beth Moore library for the first time or as a refresher to your faith. It is the same great Bible study with a new look! You Are Christ's Beloved John the apostle must have thought he had seen everything. Having been with Jesus all the years of His ministry, John witnessed more miracles than he could count, saw more displays of power than he could comprehend, and experienced more love than he could fathom. John was there when Jesus turned the water to wine, offered living Water to the woman at the well, yielded to His Father's will in the garden of Gethsemane, and gave His life on a Roman cross. And one unforgettable morning young John outran Peter to his Savior's empty tomb. Yet God had more in store for the Son of Thunder. As the other disciples were martyred one by one, John remained to write his sublime Gospel proclaiming Jesus' identity as the eternal Word of God. In his three letters John left a legacy of divine love to ignite the passion of future believers. And while exiled on Patmos, John recorded His risen Lord's glorious revelation of victory and hope. John referred to himself as "the disciple whom Jesus loved." Just as Christ took John on a lifelong journey into the depths of His love, He will do the same for you. The Bridegroom's love is unmatched and inexhaustible, and He is waiting to lavish it on you, His beloved. Features: Eleven teaching sessions available approximately one hour in length each session Classic, original teaching by Beth Moore Leader Guide available as free PDF on LifeWay.com/BelovedDisciple Personal Study to be completed between the 11 group sessions Benefits: Learn about the Beloved Disciple, John, and his life as a follower of Jesus. Discover John's legacy of love as you study God's Word. Find the heart of the Bridegroom for His Bride, the church, and for you.