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This volume contains the first English translation of Bede's allegorical commentary on the tabernacle of Moses, which he interpreted as a symbolic figure of the Christian Church. Written in the early 720s at the monastery of Wearmouth-Jarrow in Northumbria, On the Tabernacle (De tabernaculo) was the first Christian literary work devoted entirely to this topic and the first verse-by-verse commentary on the relevant portions of the Book of Exodus. On the Tabernacle was one of Bede's most popular works, appearing in a great many manuscripts from every period of the Middle Ages.
This volume examines the use of the image of the Jewish temple in the writings of the Anglo-Saxon theologian and historian, Bede (d. 735). The various Jewish holy sites described in the Bible possessed multiple different meanings for Bede and therefore this imagery provides an excellent window into his thought. Bede's Temple: An Image and its Interpretation examines Bede's use of the temple to reveal his ideas of history, the universe, Christ, the Church, and the individual Christian. Across his wide body of writings Bede presented an image of unity, whether that be the unity of Jew and gentile in the universal Church, or the unity of human and divine in the incarnate Christ, and the temple-image provided a means of understanding and celebrating that unity. Conor O'Brien argues that Bede's understanding of the temple was part of the shared spirituality and communal discourse of his monastery at Wearmouth-Jarrow, in particular as revealed in the great illuminated Bible made there: the Codex Amiatinus. Studying the temple in Bede's works reveals not just an individual genius, but a monastic community engaged actively in scriptural interpretation and religious reflection. O'Brien makes an important contribution to our understanding of early Anglo-Saxon England's most important author, the world in which he lived, and the processes that inspired his work.
The Venerable Bede composed On the Nature of Things and On Times at the outset of his career in AD 703, shaping a mass of difficult and sometimes dangerous material on the mathematical and physical basis of time into a lucid and well-organized account that laid the framework for much of Carolingian and Scholastic scientific thought. (Barnes and Noble).
The Venerable Bede—theologian, historian, and scientific cosmologist—played an undeniable role in laying the foundations of the modern world. From his quantitative approach to questions of science to his introduction of the Anno Domini system of dating and his critical methods of biblical analysis, Bede both anticipated and influenced our modern ways of thinking. Bede: On Genesis is the first English-language translation of Bede's Latin commentary on the book of Genesis—the opening chapters of which he regarded as the foundational narrative of the world and through which he derived the theoretical basis for his scientific treaties and his notion of the English as the chosen people of God. Accompanied by an informative introduction that makes Bede's commentary accessible to anyone with an interest in his work, this volume is an essential contribution to ecclesiastical history.
The Codex Amiatinus and its “Sister” Bibles examines the full Bibles (Bibles containing every scriptural text that producers deemed canonical) made at the northern English monastery of Wearmouth–Jarrow under Abbot Ceolfrith (d. 716) and the Venerable Bede (d. 735), and the religious, cultural, and intellectual circumstances of their production. The key manuscript witness of this monastery’s Bible-making enterprise is the Codex Amiatinus, a massive illustrated volume sent toward Rome in June 716, as a gift to St. Peter. Amiatinus is the oldest extant, largely intact Latin full Bible. Its survival is the critical reason that Ceolfrith’s Wearmouth–Jarrow has long been recognized as a pivotal center in the evolution of the design, structure, and contents of medieval biblical codices. See inside the book.
Bede (c. 673-735) was the leading intellectual figure of the Anglo-Saxon Church, and his writings had a profound influence on the development of English Christian thought. Among the many issues he wrote about, eschatology - the study of the day of judgment and the end of time - was a recurring theme. Whilst recent research has furthered our knowledge of this subject in the later Middle Ages, Dr Darby's book provides the first comprehensive analysis of Bede's eschatological thought and its impact upon the Anglo-Saxon period. Taking account of Bede's beliefs about the end of time, this book offers sophisticated insights into his life, his works and the role that eschatological thought played in Anglo-Saxon society. Close attention is given to the historical setting of each source text consulted, and original insights are advanced regarding the chronological sequence of Bede's writings. The book reveals that Bede's ideas about time changed over the course of his career, and it shows how Bede established himself as the foremost expert in eschatology of his age. The eight chapters of this book are organised into three main thematic groups: the world ages framework, Bede's eschatological vision and Bede's eschatological perspective. It will be of interest to those studying early medieval history, theology or literature as well as anyone with a particular interest in Bede and Anglo-Saxon England.
Biblical Exegesis and Mystical Theology in the Venerable Bede brings together 17 essays by Arthur Holder exploring the theology and spirituality found in Bede’s biblical commentaries and homilies. The volume shows that Bede was both a masterful student of received tradition and a creative thinker concerned to address the needs and interests of his audience of Christian pastors and teachers in the eighth-century Northumbrian church. Although Bede is best known as the author of The Ecclesiastical History of the English People, the last half-century of scholarship has demonstrated the sophistication and vast influence of his work in the fields of grammar, biblical interpretation, hagiography, poetry, computus, natural science, and theology. The chapters in this volume show how Bede’s exegesis was integrally connected with his work in all those genres and with the monumental artistic productions of his monastery such as the illuminated bible manuscript known as the Codex Amiatinus. The five parts of the book deal with Bede as teacher and biblical scholar, his interpretations of the tabernacle and the temple, his commentary on the Song of Songs, his attitudes toward philosophy and heresy, and his mystical theology. This book will be of interest to students of Christian theology, mysticism, the development of biblical interpretation, and the history of early medieval England.
Adam Bede, the first novel written by George Eliot (the pen name of Mary Ann Evans), was published in 1859. It was published pseudonymously, even though Evans was a well-published and highly respected scholar of her time. The novel has remained in print ever since and is regularly used in university studies of 19th-century English literature
In one series, the original writings of the universally acknowledged teachers of the Catholic, Protestant, Eastern Orthodox, Jewish, and Islamic traditions have been critically selected, translated, and introduced by internationally recognized scholars and spiritual leaders. Book jacket.