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The Model Rules of Professional Conduct provides an up-to-date resource for information on legal ethics. Federal, state and local courts in all jurisdictions look to the Rules for guidance in solving lawyer malpractice cases, disciplinary actions, disqualification issues, sanctions questions and much more. In this volume, black-letter Rules of Professional Conduct are followed by numbered Comments that explain each Rule's purpose and provide suggestions for its practical application. The Rules will help you identify proper conduct in a variety of given situations, review those instances where discretionary action is possible, and define the nature of the relationship between you and your clients, colleagues and the courts.
Reprint of the original, first published in 1840.
A Free World Novel THE CITY OF SHARON Real or Imagined: The story is based on actual happenings. The totalitarian situation is common knowledge. Some of the dialog is based on rumor and hearsay and sketchy news reports. The characters are aware of limited mythical influence caused by extreme duress. A prime character, Frederick von Popenov spent the first ten years of his life living with his family on a small farm in the country. Life suddenly changed when the nations political party in control nationalizes industry and sets up the police state and the network city. Nobody was allowed to own property or valuables. Many lower class people were sent to work in the common factories and on the common farms. The class workers and peasants sent to live and work at the City of Sharon found life difficult. Caught in the chaos and desperation of the common movement they miraculously escape the gulag or prison. A series of events involve a people from another side whose presence and assistance culminates in the prisoners escape into the hills around the devastated city. Unknown to the public, due to the type of people sent to live there, the City of Sharon had been set up as a designated bombing target by the World Board of Directors. While the prisoners make their escape, the city is obliterated by a nuclear bomb. Those who remained there were killed. Those who lived in other network cities became suspicious of their invisible government due to the total devastation of the city. All the people begin to look for a way out of party domination. Timorous, desperate and frightened, the fugitives begin a free world civilization in the wilderness about the the city of Sharon. The survivors elude the authorities in control of the totalitarian state and build a military defense system and prepare to defend their new found freedom or nation.
"A Letter to a Friend stands out among Nāgārjuna's works because of its minimal philosophical content and limited discussion of Mahayana practices. A Letter to a Friend is a comprehensive yet brief summary of the basic ideas and practices that form the substrate for all forms Buddhism: in other words, the text outlines the practices common to the Hinayana-more respectfully called the Śrāvakayāna-and the Mahayana in both its Sutrayana and Vajrayana forms. In that regard, it can be seen as a very early precursor of the presentation of the graduated path to awakening in a single text developed centuries later by Atiśa (circa 982-1055), and expanded in Tibet by the master Je Tsongkhapa (1357-1419). Geshe Sopa was an exemplary Buddhist monk practitioner as well as a superlative scholar. His quiet and compassionate traditionalism drew people in; he did not blast people with charisma. He was a recognized master of his tradition and also knew how to reach a contemporary audience. His teachings on A Letter to a Friend roughly follow the commentary written by Rendawa Shonu Lodro (1349-1412). However, he added much, much more. He brought in additional material from many sources: the sutras, other texts by Nāgārjuna, works by great Indian masters such as Śāntideva, Āryadeva, Candrakīrti, Vasubhandu and others, and from multiple works by Je Tsongkhapa.15 Although Nāgārjuna's text primarily teaches the common path with little emphasis on philosophy, Geshe Sopa's explanation supplements it to teach the Mahayana path and Madhyamaka philosophy"--