Download Free Beams Of Light On Early Methodism In America Book in PDF and EPUB Free Download. You can read online Beams Of Light On Early Methodism In America and write the review.

Winner of the 2015 Saddleback Selection Award from the Historical Society of The United Methodist Church During the nineteenth century, camp meetings became a signature program of American Methodists and an extraordinary engine for their remarkable evangelistic outreach. Methodism in the American Forest explores the ways in which Methodist preachers interacted with and utilized the American woodland, and the role camp meetings played in the denomination's spread across the country. Half a century before they made themselves such a home in the woods, the people and preachers learned the hard way that only a fool would adhere to John Wesley's mandate for preaching in fields of the New World. Under the blazing American sun, Methodist preachers sought and found a better outdoor sanctuary for large gatherings: under the shade of great oaks, a natural cathedral where they held forth with fervid sermons. The American forests, argues Russell E. Richey, served the preachers in several important ways. Like a kind of Gethesemane, the remote, garden-like solitude provided them with a place to seek counsel from the Holy Spirit. They also saw the forest as a desolate wilderness, and a means for them to connect with Israel's years after the Exodus and Jesus's forty days in the desert after his baptism by John. The dauntless preachers slashed their way through, following America's expanding settlement, and gradually sacralizing American woodlands as cathedral, confessional, and spiritual challenge-as shady grove, as garden, and as wilderness. The threefold forest experience became a Methodist standard. The meeting of Methodism's basic governing body, the quarterly conference, brought together leadership of all levels. The event stretched to two days in length and soon great crowds were drawn by the preaching and eventually the sacraments that were on offer. Camp meetings, if not a Methodist invention, became the movement's signature, a development that Richey tracks throughout the years that Methodism matured, to become a central denomination in America's religious landscape.
Early American Methodists commonly described their religious lives as great wars with sin and claimed they wrestled with God and Satan who assaulted them in terrible ways. Carefully examining a range of sources, including sermons, letters, autobiographies, journals, and hymns, Jeffrey Williams explores this violent aspect of American religious life and thought. Williams exposes Methodism's insistence that warfare was an inevitable part of Christian life and necessary for any person who sought God's redemption. He reveals a complex relationship between religion and violence, showing how violent expression helped to provide context and meaning to Methodist thought and practice, even as Methodist religious life was shaped by both peaceful and violent social action.
To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
What motivates people to work for justice? Recent studies have moved away from an emphasis on specific principles and toward an understanding of social and cultural forces. But what about times in history when distinct ideas were critical for positive change? The pre-Civil War abolitionist movement represents one such time. During an era when race-based slavery was buttressed by the machinery of civil law, many people developed arguments for freedom and equity that were grounded in divine law. There were Methodist witnesses for justice who lived by this distinction between civil and godly authority. While Methodism, as an institution, betrayed its founding opposition to slavery, many within the movement expressed a prophetic vision. A vibrant counterculture borrowed from Scripture and modern philosophy to argue for a “higher law” of justice. The world-changing ideas that overcame slavery in America were not disembodied and ethereal. They were mediated through the lives of multidimensional individuals. Sojourner Truth, Luther Lee, Laura Haviland, Henry Bibb, and Gilbert Haven were very different from one another. Yet they were animated by similar ideas, grounded in faith, and shaped by a common commitment to human rights.