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It’s not easy to take responsibility in life. Whether it’s in our jobs, our finances, or even our relationships, we all struggle to take ownership of our habits and choices. Yet personal accountability is essential to both our personal and spiritual growth. Based on the book of 1 Kings, this study offers a compelling contrast between those who are accountable to God and others, and those who continually shift the blame to others. Part of Dr. Warren W. Wiersbe’s best-selling “BE” commentary series, BE Responsible has now been updated with study questions and a new introduction by Ken Baugh. A respected pastor and Bible teacher, Dr. Wiersbe shares how our integrity is connected with responsibility, and encourages us to stay accountable in each part of our lives.
Look forward to King Jesus' perfect rule and kingdom as you look back at the rise of King Solomon--and his fall.
When King David died, he left behind a peaceful kingdom that was following God. Most of the subsequent kings and prophets, however, failed to obey God, and so the nation suffered under exile and oppression.This book of 1 Kings reminds us that moral responsibility in leadership is needed today as much as it was needed in the age of Israel’s kings. This study will challenge you to take ownership of your habits and choices, with eternity in mind. The Wiersbe Bible Study Series delivers practical, in-depth guides to selected books of the Bible. Featuring insights from Dr. Warren W. Wiersbe’s Be Responsible commentary, this eight-week study includes engaging questions and practical applications that will help you connect God’s Word with your life.
The book of 1 Kings outlines the rise and fall of ancient Israel through the stories of fourteen kings. It is a book of great victories and devastating failures. In its pages are violence, betrayal, power, and politics. But no matter how great the accomplishments or evil the deeds, none of these kingdoms built by human kings could last. John Woodhouse walks us through this book passage by passage as it reveals how God's purpose for the kings reaches far beyond what they could accomplish in their lifetimes. Their lives are part of a greater story, bearing witness about the King of kings, Jesus Christ, the Savior of the world—building and strengthening our faith as we set our eyes on the kingdom that will last forever.
This commentary on 1 and 2 Kings demonstrates the continuing intellectual and practical viability of theological interpretation of the Bible for today's church.
The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliography contains all sources used anywhere in the commentary.
This volume makes use of diverse methods and approaches to offer fresh treatments of 1 Kings 16 - 2 Kings 16 both synchronically and diachronically. Among its major contributions are a detailed text-critical analysis that frequently adopts readings of the Old Greek and Old Latin and, at the same time, a reexamination of the variant chronologies for the kings of Israel and Judah that argues for the priority of the one in the Masoretic Text. The book presents a new theory of the compositional history of these chapters that ascribes them mostly to the hand of a postexilic "Prophetic Narrator" who reworked older legenda, especially about Elisha, and effectively shaped Kings into the work we have today.
Dynasties, fractured kingdoms, prophecies of coming hardships - the book of 1 Kings is a grand, sweeping narrative of the beginning of the downfall of God's people.
The Second Book of Samuel presents the establishment of the kingdom of Israel* by David; the opening of First Kings shows us this kingdom definitely established by Solomon. It should be noted that the rule of Solomon forms one Continuous whole with that of David. The death of the aged king did not cause even a momentary interruption, Solomon having sat upon the throne of his father during David's lifetime. In type, this is a unique and continuous reign which, while presenting most contrasting characteristics according to one or the other of its periods, unites both of them in an indissoluble and absolute unity. Considered in its entirety, this reign begins with the rejection of the true king of Israel (1 Sam.), is consolidated, after victory, in the midst of dissensions of the people and strife (2 Sam.), and is finally established in peace, righteousness, and glory at the beginning of the book which now occupies us. This account, as indeed the whole of the Word, directs our eyes to Christ and presents His reign in all its various phases. Rejected as Messiah, He appears again upon the scene in the last days, gradually gathers Judah and the tribes of Israel under His sceptre, extends His dominion over the nations by judgments, but also in grace, until the final establishment of His universal, millennial kingdom. Then, in peace and in righteousness He rejoices in His victory, associating His earthly people with Himself in this.