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In Battlegrounds of Memory Clay Lewis crosses seven generations of his family to illuminate a heritage of romantic hope and abject defeat, seeking freedom from the past by understanding it. His story is a cry from the heart, reaching into the depths of a family's collective soul and finding hope in the midst of despair. Heritage was a heavy burden on Lewis's parents, children of the South whose denial of their past bound them more tightly to it. Their battles with each other and their son followed old patterns of intergenerational conflict. The book opens with a harrowing scene in which the author as a teenager is urged by his mother to discipline his drunken father on Christmas Eve. In the forty years since he assaulted his father that night, Lewis has struggled to understand how his family was changed by the history they had experienced--the wilderness frontier, the Civil War, and the Great Depression. How they were changed ultimately became his legacy. In the Marines he found that his capacity for violence ran deep; in his unhappy marriages he found himself repeating old mistakes. Over the years he began to recognize that the terrible wounds on both sides of his family formed patterns of scapegoats and rebels, of betrayal and grief, and finally of yearning and hope. In this knowledge he found freedom. Battlegrounds of Memory is a work of deep courage--at times humorous and ironic, at other times melancholy and lyrical, it is told with an amazing sensitivity and passion. It is a strong testament to the force of love.
A unique, interpretative biography of the eternal city.
Even in the midst of the Civil War, its battlefields were being dedicated as hallowed ground. Today, those sites are among the most visited places in the United States. In contrast, the battlegrounds of the Revolutionary War had seemingly been forgotten in the aftermath of the conflict in which the nation forged its independence. Decades after the signing of the Constitution, the battlefields of Yorktown, Saratoga, Fort Moultrie, Ticonderoga, Guilford Courthouse, Kings Mountain, and Cowpens, among others, were unmarked except for crumbling forts and overgrown ramparts. Not until the late 1820s did Americans begin to recognize the importance of these places. In Memories of War, Thomas A. Chambers recounts America’s rediscovery of its early national history through the rise of battlefield tourism in the first half of the nineteenth century. Travelers in this period, Chambers finds, wanted more than recitations of regimental movements when they visited battlefields; they desired experiences that evoked strong emotions and leant meaning to the bleached bones and decaying fortifications of a past age. Chambers traces this impulse through efforts to commemorate Braddock’s Field and Ticonderoga, the cultivated landscapes masking the violent past of the Hudson River valley, the overgrown ramparts of Southern war sites, and the scenic vistas at War of 1812 battlefields along the Niagara River. Describing a progression from neglect to the Romantic embrace of the landscape and then to ritualized remembrance, Chambers brings his narrative up to the beginning of the Civil War, during and after which the memorialization of such sites became routine, assuming significant political and cultural power in the American imagination.
Game narrative and UX share a deep, interconnected relationship. This book explores the connections between narrative and UX to develop a framework for creating player-centric stories in games by covering best practices in both crafts using a unified language. Games are beautiful motivation engines, and there are three primary gears that power these engines: Context, Action, and Emotion. Each of the three sections of this book will lay out the elements of narrative and UX that lead to a coherent experience, guiding the player through the game world while teaching them the systems and actions of the gameplay. This is very much intended to be a reference book emphasizing fundamentals, but also offers a deep dive into the best practices and methodologies. It will appeal to aspiring and current game narrative designers, UX designers, researchers, writers, developers, students at the graduate level, or anyone interested in expanding their understanding of player centricity or world‐building.
Monumental Conflicts examines 20th century wars from the First World War to the First Gulf War, each chapter analyzing how public memory has evolved over time. The chapters raise fascinating questions about war and memory: Why are wars remembered as they are? What factors drive changes in public perception? What implications arise from remembering and commemorating a war or particular aspects of a war? What does public memory of a war say about us as a society? The volume is divided into three sections focusing on political evolution, negotiated memories of war, and national pride and covers international wars from Afghanistan to Vietnam and German deserter monuments to Vietnamese war tourism.
What exactly is military history? Forty years ago it meant battles, campaigns, great commanders, drums and trumpets. It was largely the preserve of military professionals and was used to support national history and nationalism. Now, though, the study of war has been transformed by the war and society approach, by the examination of identity, memory and gender, and a less Euro-centric and more global perspective. Generally it is recognised that war and conflict must be integrated into the wider narrative of historical development, and this is why Ian Becketts research guide is such a useful tool for anyone working in this growing field. It introduces students to all the key debates, issues and resources. While European and global perspectives are not neglected, there is an emphasis on the British experience of war since 1500. This survey of British military history will be essential reading and reference for anyone who has a professional or amateur interest in the subject, and it will be a valuable introduction for newcomers to it.
A contemplation of the fabled city which for the Western mind is as much a myth as a physical reality. Amos Elon’s elegant, dazzling biography of Jerusalem gives a profound insight into the kaleidoscopic culture of this magical city. Battle-scarred from four thousand years of violent conflict, the holy city is a sacred symbol of Judaism, Islam and Christianity, and its religious wars of today reflect those of the past — Arab versus Jew, orthodox versus secular, continuity versus change. “[a] remarkable portrait of Jerusalem...” — Christopher Lehmann-Haupt, The New York Times “Jerusalem: City of Mirrors is a word portrait like none of those that have come before of the fabled city. It is from the loving but unsparing pen of Israel's most elegant iconoclast.” — Peter Grose, The New York Times “A brilliantly illuminating book.” — Philip Roth “Finely written and very readable... Elon’s contention, and convincing demonstration, that religious fanaticism and communal violence are deeply ingrained in Jerusalem’s geography and its long history (four thousand years) leave little hope for the ‘city of mirrors.’” — John C. Campbell, Foreign Affairs “Elon... has written a literary, and often lyrical, biography of the images of Jerusalem” — Roger Friedland and Richard Hecht, Los Angeles Times “Elon’s Jerusalem is both a learned book and a charming one... He places us before a veritable many-layered mountain of myth and history, a compressed symbol of our most sublime aspirations along with our most disgusting, hatefully brainless excursions into religious bigotry and fratricide. It is a book as complex and surprising as the city itself.” — Arthur Miller “A superbly readable study.” — Jewish Chronicle “A book which should be read by all.” — Catholic Herald “Jerusalem, the most longed-for and fought-for of all cities, is probably also the most written about. Yet, if I had to recommend one contemporary book about Jerusalem for everyone concerned with the city — both visitors and Jerusalemites — would certainly be this one.” — Dan Leon, Palestine-Israel Journal
Today, almost a generation has passed since the Iran–Iraq war and the memory of it is set to diminish with each passing generation. The following questions emerge. Can we say that the gradual disappearance of war’s memory means that, increasingly, Iranians will see the Iran–Iraq war solely as an historical event? How can we defend or reject this idea? Today, with which elements and values should we look at the Iran–Iraq war memorials and ceremonies? To what extent will war museums and materials culture be influenced by these new values? In the period during and immediately after the Iran–Iraq war (1980-88), national bereavement and commemoration of martyrs was neither apparent in common state policy nor a social need. Even at the turn of the 21st century, anyone walking through Iranian cities, many of which had been the main scene of the bloody massacre and direct targets of the Iraqi Republican Guard, will have found traces of the terrible, almost unimaginable, human losses. However, today’s Iranians can see modern war memorials and monuments in many parts of the urban and rural landscape. Yet, at the same time, the changing landscape has separated Iranians from such remnants of the violence. It can be argued that many people, in their wish to look forward to a more hopeful future, do not wish to be reminded of this period in Iranian history. This book was originally published as a special issue of Visual Anthropology.
In this innovative and original collection, people are seen as active agents in the development of new ways of understanding the past and creating histories for the present. Chapters explore forms of public history in which people's experience and understanding of their personal, national and local pasts are part of their current lives.