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“Beguiling . . . Longworth evokes the pleasures of France in delicious detail—great wine, delicious meals, and fine company.” —Publishers Weekly When a scandalous author moves to the outskirts of Aix-en-Provence, Verlaque and Bonnet are called in to investigate whether he’s haunted by more than just his past, in this delightful new mystery from M. L. Longworth Provençal Mystery Series #7 Watch the series! Murder in Provence is now on Britbox. One hot summer night, Aix-en-Provence is aflutter with news that controversial author Valère Barbier, who once shared dinners with French presidents and all-night drinking bouts with rock stars, has moved into La Bastide Blanche, a grand house left empty for decades. But Valère’s ideas of a peaceful retirement are quickly dashed. Rambunctious neighborhood children, a fast-talking gossip of a housekeeper, and a rival novelist filter through the home at all hours of the day—and by night there are unseen visitors with more sinister intentions. While Antoine Verlaque investigates Valère’s sordid history, his wife and partner, Marine Bonnet, questions why the estate was abandoned in the first place—and what they both find raises more questions than answers. Is Valère imagining the ethereal cries that fill the bastide at night? Is he losing his mind? Or have these ghosts returned from Valère’s checkered past to haunt him?
The axiological idealism of Georges Bastide, which is itself an attempt to come to grips with basic philosophical problems in a form wholly in accord with the preoccupations of our times, offered a unique opportunity for coming into contact with two new horizons - critical idealism and axiological personalism. An examination of the intimate relationship between these two viewpoints promised to be of special interest and worthy of research. A similar theme is encountered in the philosophy of R. Le Senne and a number of works have been devoted to the study of his philosophy. However, in Bastide's axiological idealism the emphasis is on the relationship between the problem of spiritual conversion and the problem of the transfiguration of values and, as far as I know, no major study has been made of Bastide's philosophy. This study also opened up the possibility of a deeper understanding of the philosophies of Descartes and Kant, as well as the philosophies of Brunsch vicg and Bergson. Bastide's philosophy offers new possibilities for reflection on the past in the light of contemporary problems, just as his own work can be understood only in the light of the philosophies which are the chief inspi ration for his axiological idealism. In this regard we have devoted three chapters of historical background in order to introduce the main influences on Bastide's philosophy.
Monteiro.--John A. Coleman "Theological Studies"
"If the Internet could create its version of the perfect girl, Jeanne Damas would probably be her. . . . She's nailed that French girl je ne sais quoi." --Vogue For fans of Emily in Paris: A window on the world's most stylish city, with more than 100 full-color photos and profiles of 20 diverse and inspiring Parisian women, by "the coolest, most beautiful French girl in France" (GQ) and a former editor in chief of French Elle "We've always been crazy in love with this city. . . . We love its arrogance, its clumsiness, its simplicity. And especially the women who live here." Two quintessential Parisian women--model and fashion designer Jeanne Damas and journalist Lauren Bastide--shine a spotlight on twenty real-life women of Paris, dispelling the myth that there's only one type of Parisian woman and introducing us to the city that real Parisiennes live in. They're booksellers, singers, writers, activists, and antique dealers; they live in small studios, spacious apartments, or houseboats; their ages range from fourteen to seventy . . . and all embody the effortless chic and insouciant spirit of the legendary Parisian woman. In Paris takes us into these women's lives, telling us about their careers, families, favorite nightlife spots, shopping habits, and beloved books and films. Full-color photos taken by Jeanne herself accompany charming lists of advice on the French art de vivre--from the best places to people-watch with a glass of wine after work to the perfect Parisian playlist to the ten things that a French woman would never, ever post on Instagram. Witty, elegant, and modern, In Paris is an ode to Paris through the eyes of its eternally cool women--for everyone who has ever dreamed of one day living in Paris.
A new history of French social thought that connects postwar sociology to colonialism and empire In this provocative and original retelling of the history of French social thought, George Steinmetz places the history and development of modern French sociology in the context of the French empire after World War II. Connecting the rise of all the social sciences with efforts by France and other imperial powers to consolidate control over their crisis-ridden colonies, Steinmetz argues that colonial research represented a crucial core of the renascent academic discipline of sociology, especially between the late 1930s and the 1960s. Sociologists, who became favored partners of colonial governments, were asked to apply their expertise to such “social problems” as detribalization, urbanization, poverty, and labor migration. This colonial orientation permeated all the major subfields of sociological research, Steinmetz contends, and is at the center of the work of four influential scholars: Raymond Aron, Jacques Berque, Georges Balandier, and Pierre Bourdieu. In retelling this history, Steinmetz develops and deploys a new methodological approach that combines attention to broadly contextual factors, dynamics within the intellectual development of the social sciences and sociology in particular, and close readings of sociological texts. He moves gradually toward the postwar sociologists of colonialism and their writings, beginning with the most macroscopic contexts, which included the postwar “reoccupation” of the French empire and the turn to developmentalist policies and the resulting demand for new forms of social scientific expertise. After exploring the colonial engagement of researchers in sociology and neighboring fields before and after 1945, he turns to detailed examinations of the work of Aron, who created a sociology of empires; Berque, the leading historical sociologist of North Africa; Balandier, the founder of French Africanist sociology; and Bourdieu, whose renowned theoretical concepts were forged in war-torn, late-colonial Algeria.
São Paulo, the New Metropolis with a French University -- Atlantic Crossings and Disciplinary Reformulation -- Getting to Know Brazil -- The New Country behind the Methodology -- Four Approaches to Global and Social-Scientific Crisis -- Brazil and the Reconstruction of the French Social Sciences -- Racial Democracy, Métissage, and Decolonization between Brazil and France.
All the other bastides were founded either by the English or the French within the space of 150 years, and continued to develop until the seventeenth century. Most have survived as lovely small towns in spectacular countryside, and almost two hundred are discussed, and many also illustrated, in this book.
The Second Edition has been rewritten to provide additional coverage of topics such as urban development and third world cities as well as social issues including homelessness, jobs/housing mismatch and transportation disadvantages. It has also been updated with 1990 Census data.