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A fresh look at the idea of bastard feudalism, deploying little-used records to provide new insights.
This title, first published in 1989, was one of the first to directly address the legal dimension of bastard feudalism. John Bellamy explores the role and vulnerability of local officials and juries, the nature of the endemic land wars and the interference in the justice system by those at the top of the social chain. What emerges is a focus on the role of land in disputes, the importance of royal favour and political advantage and the attempt to suppress disruption. This is an interesting title, which will be of particular value to students researching the nature of late medieval and early Tudor feudalism, royal patronage and legal procedure.
This major work is the most radical reinterpretation of the subject for fifty years. Hicks argues that Bastard Feudalism was far more complex - and positive in its effects - than previous accounts have suggested. A major contribution to historical debate which revolutionises our view of late medieval society.
This title, first published in 1989, was one of the first to directly address the legal dimension of bastard feudalism. John Bellamy explores the role and vulnerability of local officials and juries, the nature of the endemic land wars and the interference in the justice system by those at the top of the social chain. What emerges is a focus on the role of land in disputes, the importance of royal favour and political advantage and the attempt to suppress disruption. This is an interesting title, which will be of particular value to students researching the nature of late medieval and early Tudor feudalism, royal patronage and legal procedure.
With some notable exceptions, the subject of outlawry in medieval and early-modern English history has attracted relatively little scholarly attention. This volume helps to address this significant gap in scholarship, and encourage further study of the subject, by presenting a series of new studies, based on original research, that address significant features of outlawry and criminality over an extensive period of time. The volume casts important light on, and raises provocative questions about, the definition, ambiguity, variety, causes, function, adaptability, impact and representation of outlawry during this period. It also helps to illuminate social and governmental attitudes and responses to outlawry and criminality, which involved the interests of both church and state. From different perspectives, the contributions to the volume address the complex relationships between outlaws, the societies in which they lived, the law and secular and ecclesiastical authorities, and, in doing so, reveal much about the strengths and limitations of the developing state in England. In terms of its breadth and the compelling interest of its subject matter, the volume will appeal to a wide audience of social, legal, political and cultural historians.
"'Bastard Feudalism' is the term historians give to the tie that bound late medieval retainers to their lords, and allowed those lords in turn to wield the political power, and cut the figure, appropriate to their rank. Without it, the late medieval aristocracy would not have been able to rule their localities, and fight the wars (at home as well as abroad) that were such a prominent feature of the fourteenth and fifteenth centuries. It is thus of fundamental importance to our understanding of the late medieval world - its warfare, local government, justice and public order, as well as its politics and social structure. But bastard feudalism had a longer-term significance, too: by involving payment (rather than the grant of land) in return for service, it contributed to the increasing mobility of society that marks the transition to the early modern world." "This major work now offers the most radical reinterpretation of the subject for fifty years, transforming our understanding of it and setting a fresh agenda for future work in the field. Michael Hicks argues that bastard feudalism started far earlier and lasted far longer than scholars have traditionally allowed; and that it was far more complex - and often much more positive - in its effects than its conventional image as a source of instability and abuse." "Traditionally the concept has been linked almost exclusively to the non-resident gentry of 1300-1500 (the so-called indentured retainers). This book by contrast deals with the period from 1150 to 1650, and reveals more continuity than change over the five centuries it spans. It demonstrates that the most important retainers throughout the period were in fact the members of the lord's own household and the tenants of his estates, men whose bonds with their lord were particularly strong and enduring. Indentured retainers were unusual, and had all but disappeared by 1470." "Because these ties were stable, Professor Hicks argues, society founded on them was also predominantly stable. While bastard feudalism could be used to pervert justice and promote violence and civil war, he shows that its prime functions were peaceful and ceremonial, and that it normally operated within the law and was increasingly regulated by it."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Duels and bloodfeuds have long been regarded as essentially Continental phenomena, counter to the staid and orderly British ways of settling differences. In this surprising work of social and legal history, Paul R. Hyams reveals a post-Conquest England not all that different from the realms across the Channel. Drawing on a wide range of texts and the long history of argument about these texts, Hyams shatters the myth of English exceptionalism, the notion that while feud and vengeance prevailed in the lands of the Franks, England had advanced beyond such anarchic barbarism by the time of the Conquest and forged a centralized political and legal system. This book provides support for the notion that feud and vengeance flourished in England long beyond the Conquest, and that this fact obliges us to reconsider the genealogies of both common law and the English monarchy.Moving back and forth between a broad overview of 300 years of legal history and the details of specific disputes, Hyams attends to the demands of individuals who believed that they had been aggrieved and sought remedy. He shows how individuals perceived particular acts of violence and responded to them. These reactions, in turn, sparked central efforts to manage disputes and thereby establish law and order. Respectable litigation, however, never eclipsed the danger of direct action, often violent and physical.