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The sage Parashurama understood that the esoteric sense that leads the seeker to realization is the essential meaning of the tantras. This book expounds the Preliminary Sutras of Parashurama, with Sanskrit text, translation and Sri Pandit's luminous commentary. It is followed by a section of aphoritic comments on a number of subjects that are suitable or meditation, reflection and contemplation.
The sage Parashurama understood that the esoteric sense that leads the seeker to realization is the essential meaning of the tantras. This book expounds the Preliminary Sutras of Parashurama, with Sanskrit text, translation and Sri Pandit's luminous commentary. It is followed by a section of aphoritic comments on a number of subjects that are suitable or meditation, reflection and contemplation.
A 'Sâdhana' is an instrument that leads to a particular goal. In Tantra, it is a technical term denoting worship or spiritual practice. This is a collection of related instructional papers designed to aid the aspirant through a foundation practice. The work was originally conceived as leading to a practice over the course of one lunar month. In addition, the author had added several useful appendices including the previously unpublished Tantrik Knuckle Bone Oracle. The reader might find this a good general primer combined with some more unusual, perhaps advanced material.
Hindu tantric practices and meditation.
A leading yoga researcher offers a clear and lively introduction to the history, philosophy, and practice of the Tantric spiritual tradition Tantra—often associated with Kundalini Yoga—is a fundamental dimension of Hinduism, emphasizing the cultivation of “divine power” (shakti) as a path to infinite bliss. Tantra has been widely misunderstood in the West, however, where its practices are often confused with eroticism and licentious morality. Tantra: The Path of Ecstasy dispels many common misconceptions, providing an accessible introduction to the history, philosophy, and practice of this extraordinary spiritual tradition. The Tantric teachings are geared toward the attainment of enlightenment as well as spiritual power and are present not only in Hinduism but also Jainism and Vajrayana Buddhism. In this book, Georg Feuerstein offers readers a clear understanding of authentic Tantra, as well as appropriate guidance for spiritual practice and the attainment of higher consciousness.
Previously published in 2016 under title: Tantra: discover the path from sex to spirit.
“Sri Vidya begins where the current understanding of quantum physics ends,” say modern-day scholars about this little-known, highly esoteric spiritual tradition that has been carefully kept under wraps by its secretive and serious practitioners. The study of Sri Vidya is fascinating as much as it is frustrating because information about its various aspects is exceptionally hard to find. Tantra, Mantra and Yantra of Sri Vidya is an endeavor to explore the Sri Vidya tradition and understand it as the unfolding of Shakti, the inherent power which lies at the core of our being and holds the key to our worldly and spiritual success. Sri Vidya practice comprises tantra (a technique or framework for worship) whose two main elements are mantra (sacred sound) and yantra (sacred geometry). Tantra can be described in simple terms as the utilization of the mental faculty to pursue the objectives of worship using mantra and yantra. Mantra is the use of sound energy to bring about oneness with the Divine while yantra is a geometric drawing that serves as a tool to reach the Divine. The book delves into concepts such as Sankhya, Yoga, Karma and Kundalini in order to establish the context of how Sri Vidya is to be approached, combining elements of knowledge, devotion and ritual. The author has kept in mind the sensibilities of the modern spiritual seeker and their needs and interests, presenting the information in a non-dogmatic and practical manner, thereby allowing everyone an opportunity to learn and experience the benefits of Sri Vidya. This is the third book by the author in the Spirituality Series. The first book was about the Sri Chakra Yantra and the second book had Chakras as its subject.
A guide to changing negative emotions and promoting happiness using traditional Tantric and Ayurvedic practices • Details the 9 Rasas that represent our basic emotions • Offers emotional fasting exercises and daily routines for emotional well-being • Shows how Rasa Sadhana can be integrated with other yoga practices • Based on the teachings of Harish Johari Rasas are the essence of our emotions that exist in both the body and the mind. The Tantric tradition recognizes 9 Rasas that represent our basic emotions: love, humor, wonder, courage, calmness, anger, sadness, fear, and disgust. Those who practice Rasa Sadhana learn to overcome negative emotions in order to pursue better health, enhanced spiritual growth, and enduring happiness. Our emotions are continuously affected by the interplay of our senses, the elements, food, and the life force in our body. In The Yoga of the Nine Emotions, Peter Marchand offers many practical physiological and philosophical tools from Tantric and Ayurvedic traditions that can help readers change their emotional patterns. He explains the nature and purpose of each Rasa and how we can strengthen or weaken one Rasa through another. He also offers Ayurvedic cooking guidelines and daily routines for balancing sensory input and strengthening emotional health, including fasting from negative emotions as well as how to energize positive ones. As we master our emotions through the practice of Rasa Sadhana, we gain true control of our lives and our relationships with others.
Kularnava Tantra is perhaps the foremost Tantra of the Kaula School and is constantly cited as an authority in Tantric literature. It is worthy of close study by those who would understand the tenets and practice of the tradition of which it is a Sastra. It calls upon man to wake up to the rare privilege that has been given to him, e.g., human birth in which the being becomes conscious of himself and is offered a choice, a choice between stagnation and rapid progression towards his Godhead. He is asked to purify himself and told how to do it. In unambiguous terms he is told that a wine-drinker is different from the drinkers of ecstasy; the union of delight is between the ascending Shakti and the presiding Lord above, and not between man and woman. The Introduction by Arthur Avalon (Sir John Woodroffe) gives a concise outline of the work. Sri M.P. Pandit, who is a keen student of the Tantras and Vedas, has rendered the work in English in eleven chapters. The Readings are free transla-tions with annotations where necessary, omitting technical details but preserving the spirit and essential import of the original in his characteristically lucid style. The complete text is given in Devanagari after being duly edited by Taranatha Vidyaranya for those who wish to study the book in the original Sanskrit..