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Womanhood is a fascinating exploration of the ultimate taboo and a revelatory insight into the experience of being a woman.
Manhood 100 men bravely share un-airbrushed photographs of their penises alongside honest, courageous, powerful and humorous stories about their penises and their lives. Intimate, visually refreshing, maybe even surprising, Manhood will make you reconsider how you think and feel about your own body, and those of the men in your life.
This new paperback edition features 'No Less a Woman', the breast cancer awareness campaign with Stella McCartney. 100 women bravely share un-airbrushed photographs of their breasts alongside honest, courageous, powerful and humorous stories about their breasts and their lives. Women from all walks of life took part, aged from 19 to 101, sized AAA to K, from Buddhist nun to burlesque dancer. Their perspectives and experiences are revealing and profoundly moving. Intimate, visually refreshing, maybe even surprising, Bare Reality will make you reconsider how you think and feel about your own body, and those of the women in your life.
Is lap dancing harmless fun, providing entertainment for men and well-paid, self-empowering work for women? The lap dancing industry has long argued that it offers an everyday service within free market guidelines, but in 2010 the UK government legislated that lap dancing venues in the UK should be classed as ‘sex establishments’. So, are lap dancers sex workers rather than exotic dancers? What attracts so many women to work within the industry? Are women being sexually exploited and their bodies used as objects for male gratification? Media depictions of lap dancers often fall prey to caricatured and stereotypical images. Having worked as a lap dancer herself, Jennifer Hayashi Danns knows about the industry from direct experience. In Stripped she tells her story, and gives a voice to many others who have either worked in the clubs or been directly affected by what goes on in them. In sometimes raw, direct language, the various contributors express their knowledge of the lap dancing industry and the impact it has had on their lives. These compelling narratives give dramatic perspectives into a secretive and largely undisclosed world, peeling away some of the gloss on the surface, and revealing the often seedy and desperate reality of the lap dancing industry. The second part of the book offers insightful commentary, analysis and solutions.
Starting a much needed conversation about the ethics and impacts of the behavioural psychology, manipulation and the strategy of fear that is so deeply embedded in government.
Grenager's soul-thrumming, real-time trek toward her self will amuse, shock, inform, and, most of all, inspire readers to see and be the wild and wonderful people they already are. She offers empowerment to take who one is and run with it, into a world that can't wait for the light.
Stripping Bare the Body shows at close hand how terrorism works and how war looks and smells and feels. Drawing on rich narratives of politics and violence and war from around the world, Stripping Bare the Body is a moral history of American power...
Eighty years ago, Ettore Majorana, a brilliant student of Enrico Fermi, disappeared under mysterious circumstances while going by ship from Palermo to Naples. How is it possible that the most talented physicist of his generation vanished without leaving a trace? It has long been speculated that Majorana decided to abandon physics, disappearing because he had precociously realized that nuclear fission would inevitably lead to the atomic bomb. This book advances a different hypothesis. Through a careful analysis of Majorana's article "The Value of Statistical Laws in Physics and Social Sciences," which shows how in quantum physics reality is dissolved into probability, and in dialogue with Simone Weil's considerations on the topic, Giorgio Agamben suggests that, by disappearing into thin air, Majorana turned his very person into an exemplary cipher of the status of the real in our probabilistic universe. In so doing, the physicist posed a question to science that is still awaiting an answer: What is Real?
THE RUNAWAY INTERNATIONAL BESTSELLER “The Bride Stripped Bare shows us the inside–out of marriage, infidelity, obsession and taxi drivers (I may never take a cab ride in London again). . . . Few books can be both dark and light. This one dances on the edge, and sometimes crosses it, with much satisfaction to be had on either side.”— Valerie Frankel, author of The Accidental Virgin An explosive novel of sex, secrecy, and escape. A woman disappears. Her car lies abandoned on a remote bluff; no body is found. Known by her family and friends as quiet and self-contained, she has left behind an incendiary diary chronicling a disturbing journey of sexual awakening. The diary opens on her honeymoon in Morocco: she believes herself to be happy—or happy enough, anyway. Swiftly, this security masquerading as love fractures in an act of massive betrayal, only to propel her into a world of desire and fantasy and recklessness. In need of guidance, she finds an unlikely heroine in the anonymous author of a dusty, rare manuscript. Written by a woman in the 1600s, it is a cry from the heart for women to live and love freely. Emboldened, she allows herself to discover the intoxicating power of knowing what she wants and how to get it. The question is, how long can her soul sustain a perilous double life? Coolly impassioned, Bride Stripped Bare tells shocking truths about love and sex. Couched in a deceptively simple style, its gorgeous, incantatory rhythms will make you question whether it is ever entirely possible to know another person.
This short treatise looks at how we construct a social reality from our sense impressions; at how, for example, we construct a ‘five-pound note’ with all that implies in terms of value and social meaning, from the printed piece of paper we see and touch. In The Construction of Social Reality, eminent philosopher John Searle examines the structure of social reality (or those portions of the world that are facts only by human agreement, such as money, marriage, property, and government), and contrasts it to a brute reality that is independent of human agreement. Searle shows that brute reality provides the indisputable foundation for all social reality, and that social reality, while very real, is maintained by nothing more than custom and habit.