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Gandhi’s relationship with women has proved irresistibly fascinating to many, but it is surprising how little scholarly work has been undertaken on his attitudes to and relationships with women. Going Native details Gandhi’s relationship with Western women, including those who inspired him, worked with him, supported him in his political activities in South Africa, or helped shape his international image. Of particular note are those women who ‘went native’ to live with Gandhi as close friends and disciples, those who were drawn to him because of a shared interest in celibacy, those who came seeking a spiritual master, or came because of mental confusion. Some joined him because they were fixated on his person rather than because of an interest in his social programme. Through these fascinating women, we get a different insight into Gandhi, who encouraged them to come and then was often captivated, and at times exasperated, by them.
A Brilliantly Woven Narrative, With Facts As The Warp And Imagination As The Weft . . . Kakar'S Is A Marvellous Effort To Peel Away The Layers Surrounding Gandhi'-Hindu It Is 1925 And India'S Struggle For Independence Is In Disarray, Impeded By Factionalism Among Its Leaders And Rising Incidents Of Communal Disharmony Across The Country. Meanwhile, Having Withdrawn Himself From Active Politics, Bapu-Mahatma Gandhi-Is In The Sabarmati Ashram In Gujarat, Immersed In The Creation Of An Ideal Community That Is Dedicated To The Highest Standards Of Self-Discipline, Tolerance And Austerity. Into This World Comes Madeleine Slade, The Daughter Of A British Admiral, Who Has Set Her Heart On Becoming Bapu'S Greatest Disciple. Bapu Embraces Her Into The Fold And, As She Becomes An Indispensable Part Of The Ashram And His Life, Renames Her Mira After Mirabai, The Legendary Devotee Of Krishna. But It Is Not Long Before Mira'S All-Consuming Desire To Serve Bapu Transforms Into A Desperate Need To Be Close To Him At All Times And Clashes Head-On With The Exacting Moral And Spiritual Codes He Has Laid Down For Himself And Those Around Him. And As The Self-Doubting Mahatma, Seeking To Distance Himself From Mira Yet Loath To Let Go Of Her Love, Wrestles With His Inner Phantoms, Mira'S Life Begins To Take Another Dramatic Turn . . .
First published in 2001. This is the first substantial reference work in English on the various forms that constitute "life writing." As this term suggests, the Encyclopedia explores not only autobiography and biography proper, but also letters, diaries, memoirs, family histories, case histories, and other ways in which individual lives have been recorded and structured. It includes entries on genres and subgenres, national and regional traditions from around the world, and important auto-biographical writers, as well as articles on related areas such as oral history, anthropology, testimonies, and the representation of life stories in non-verbal art forms.
An extraordinary history of resistance and the fight for Indian independence—the little-known story of seven foreigners to India who joined the movement fighting for freedom from British colonial rule. Rebels Against the Raj tells the story of seven people who chose to struggle for a country other than their own: foreigners to India who across the late 19th to late 20th century arrived to join the freedom movement fighting for independence from British colonial rule. Of the seven, four were British, two American, and one Irish. Four men, three women. Before and after being jailed or deported they did remarkable and pioneering work in a variety of fields: journalism, social reform, education, the emancipation of women, environmentalism. This book tells their stories, each renegade motivated by idealism and genuine sacrifice; each connected to Gandhi, though some as acolytes where others found endless infuriation in his views; each understanding they would likely face prison sentences for their resistance, and likely live and die in India; each one leaving a profound impact on the region in which they worked, their legacies continuing through the institutions they founded and the generations and individuals they inspired. Through these entwined lives, wonderfully told by one of the world’s finest historians, we reach deep insights into relations between India and the West, and India’s story as a country searching for its identity and liberty beyond British colonial rule.
This book is about Madeleine Slade (1892-1982) and Catherine Mary Heilemann (1901-1982), two English associates of Mohandas K. (Mahatma) Gandhi (1869-1948), known in India as Mira Behn and Sarala Behn. The odysseys of these women present a counternarrative to the forces of imperialism, colonialism, capitalism, and globalized development. The book examines their extraordinary journey to India to work with Gandhi and their roles in India’s independence movement, their spiritual strivings, their independent work in the Himalayas, and most importantly, their contribution to the evolution of Gandhian philosophy of socio-economic reconstruction and environmental conservation in the present Indian state of Uttarakhand. The author shows that these women developed ideas and practices that drew from an extensive intellectual terrain that cannot be limited to Gandhi’s work. She delineates directions in which Gandhian thought and experiments in rural development work and visions of a new society evolved through the lives, activism, and written contributions of these two women. Their thought and practice generated a new cultural consciousness on sustainability that had a key influence in environmental debates in India and beyond and were responsible for two of the most important environmental movements of India and the world: the Chipko Movement or the movement against commercial green felling of trees by hugging them, and the protest against the Tehri high dam on the Bhagirathi River. To this day, their teachings and philosophies constitute a useful and significant contribution to the search for and implementation of global ideas of ecological conservation and human development.
This selection of brief and incisive quotations range from religion and theology, personal and social ethics, service, and international and political affairs, to Gandhi's most original concept, satyagraha — group nonviolent direct action.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
The Wisdom of Community is a compilation of essays which documents the key issues that have been pertinent in national debates in India. In some ways it takes a linear and chronological position on how the past informs us as we proceed with making sense of postmodern fluid society. It tries to understand how affected or influenced we are by colonialism, and the debates which brought us our freedom. It uses biography, symbols and narratives to piece together our engagement with literature, history, myth and legend. It presupposes that the past is contextualised through narrative production. Each essay in this collection is tuned to the greater debates, which continue today in problematized global and cosmopolitan contexts to describe the relation between town and country. The consistent preoccupation is with labour and its intended consequences. Here, climate change, law court trials and constructing parallel histories which have influenced us are drawn to tell the reader that learning from history is essential for our survival. Readers will see that the world always appears in the spaces that are produced by travel, by terror, freedom, conquest and adaptation. The coexistence of all these across history, allows for the warp and weft of narrative production to be evident as analysable and comprehensive. The reader enters this frame of interlocking essays in order to understand how significant the production of stories are, and how we may find similarities in our condition across time and space. The book consists of 12 essays which are arranged in a way that the essential problems are made evident as questions of occupation, survival, and translation of world views. It brings the world closer, just as in reality it seems to be receding, because we are afraid of what we see, and know. The method is called Learning from History. The Wisdom of Community brings to the reader the interlacing of archival, fieldwork and literary materials in order to bring to the reader the constants that inform our lives, while recognizing the past as ever-present. The essays in this collection span a period of thirty years, and were earlier published as essays in popular journals and magazines and newspapers, but also include some scholarly articles. They are divided into essays on travel, feminism, as well as activist, literary, and analytical essays. The reader will find in them the insights of three decades spanning the years of teaching and writing while living in Delhi. The link connecting these essays is time and memory, as well as the belief that we can learn from the past. The “circulation of ideas” appears as a dominant theme, in all the essays, along with the emphases on agency, and the celebration of the right to choice and the articulation of human will, since the themes of democracy and freedom are common to all.
‘Meeting the Mahatma’ was a special moment for most of the people who captured it later in memorable prose. Gandhi at First Sight is a collection of such heartfelt moments of people from Sarojini Naidu to Katherine Mayo and from Romain Rolland to Charlie Chaplin, of an experience that was profound and sometimes even life-changing. ‘In Gandhi at First Sight, Tom Weber has executed a simple yet brilliant concept with a masterly touch, an impressive understanding of the varied individuals whose first impressions of Gandhi he has included, and an enriching introduction.’ —Rajmohan Gandhi ‘Weber... shows with an astonishing array of first meeting accounts precisely how Gandhi forged relationships from the beginning by making indelible initial impressions. This book... brings us incomparably closer to comprehending Gandhi’s extraordinary personal power.’ —Dennis Dalton, Columbia University, New York ‘Thomas Weber brings to life the memories of meetings. These firstperson, autobiographical accounts provide glimpses of the private world of friendship, of being a disciple and a pathfinder.’ —Tridip Suhrud, Director, Sabarmati Ashram Preservation Memorial Trust ‘With Gandhi gone two-thirds of a century, we have been in danger of losing touch with a man who was the most intriguing figure of his time. Now, however, we have these unique accounts of encounters with him that allow Gandhi to reach across the decades with a message that endures through time.’ —Charles DiSalvo, West Virginia University, West Virginia