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In Baptists and the Christian Tradition, editors Matthew Emerson, Christopher Morgan and Lucas Stamps compile a series of essays advocating "Baptist catholicity." This approach presupposes a critical, but charitable, engagement with the whole church, both past and present, along with the desire to move beyond the false polarities of an Enlightenment-based individualism on the one hand and a pastiche of postmodern relativism on the other.
Dr. JM Carroll's "The Trail of Blood" is a great historical premise concerning the beginnings of the church from "Christ it's founder, till the current day". Written in the early 20th century, Dr. Carroll details the history and plight of TRUE bible believers throughout time. Still as relevant today as it was almost 100 years ago, this timeless classic is a must-have part of any Christian's personal reading collection.
'Towards Baptist Catholicity: Essays on Tradition and the Baptist Vision' contends that the reconstruction of the Baptist vision in the wake of modernity's dissolution requires a retrieval of the ancient ecumenical tradition that forms Christian identity through liturgical rehearsal and ecclesial practice. Themes explored include catholic identity as an emerging trend in Baptist theology, tradition as a theological category in Baptist perspective, the relationship between Baptist confessions of faith and the patristic tradition, the importance of Trinitarian catholicity for Baptist faith and practice, catholicity in biblical interpretation, Karl Barth as a paradigm for a Baptist and evangelical retrieval of the patristic theological tradition, worship as a principal bearer of tradition, and the role of Baptist higher education in shaping the Christian vision. This book submits that the proposed movement towards catholicity is neither a betrayal of cherished Baptist principles nor the introduction of alien elements into the Baptist tradition. Rather, the envisioned retrieval of catholicity in the liturgy, theology, and catechesis of Baptist churches is rooted in a recovery of the surprisingly catholic ecclesial outlook of the earliest Baptists, an outlook that has become obscured by more recent modern reinterpretations of the Baptist vision and that provides Baptist precedent of a more intentional movement towards Baptist catholicity today.
In the Second Vatican Council (1962-65) the Catholic Church for the first time recognized non-Christian religions as entities which the Church should respect and with which Christians should enter into dialogue. There are, however, conflicting views in Catholic interpretations of Conciliar theology: to what extent did the Council see other religions as means to salvation? The author offers The Catholic Doctrine of non-Christian Religions according to the Second Vatican Council as the first comprehensive and analytic piece of research on Conciliar teaching concerning the nature of other faiths. His study is based on the original Latin and covers Conciliar and pre-conciliar documents, with special focus on the Declaration on the relation of the Church to Non-Christian religions, (Nostra aetate). In his detailed and careful analysis Ruokanen demonstrates that Vaticanum Secundum understood non-Christian religions as naturally good entities, part of human culture. Religions express in many ways and to varying degrees the natural cognition of God and of natural moral law. Except for Judaism, they do not, however, possess the status of being considered channels of divine revelation or salvific grace. The seeds of truth present in other faiths must be purified and perfected by the fullness of grace and truth given in Christ and entrusted to the Church.
Can a Mormon be a Christian? How does that work? That’s the idea behind this personal book by Robert Starling, a lifelong member of The Church of Jesus Christ of Latter-day Saints who grew up in the heart of the Bible Belt. Some folks there (and elsewhere) believe that Mormons are members of a non-Christian “cult”. Robert’s purpose for this book is not to convert anyone, but to give his “strong reasons” to dispel that misconception. As a child of converts to Mormonism whose uncle is a retired Methodist pastor, Robert has a unique perspective to share with Mormons and non-Mormons alike. He attended a Baptist vacation Bible school as a child (and so did his own children) and his best friend in college at Georgia Tech was the president of the Catholic student Newman Club. Having resided in Utah for twenty years where he worked as a media producer for the LDS Church at its worldwide headquarters, Robert has lived “really inside Mormonism” for decades. While Robert is not an official spokesman for the LDS Church, he has trained local church leaders in how to work with news media. He’s been active in defending his faith from critics (he’s been sued by them twice for a total of $30 million) and sharing his knowledge with anyone interested in learning what Mormons really believe. For instance: Do Mormons believe in a “different” Jesus? What do Mormons believe about the Trinity? How are Mormons “saved”? Do Mormons baptize dead people? Is there only “one true church”? What happens in Mormon temples? Do Mormons wear “magic underwear”? Do Mormons worship Joseph Smith? Is the Bible God’s word for Mormons? Do Mormons want to become like God? What kind of evidences does Robert use to make his case? Whether you’re a Mormon or not, you’ll be surprised. Take a look inside and find out! (and be sure to read the introduction)
In Contesting Catholicity, Curtis W. Freeman offers an alternative Baptist identity, an "Other" kind of Baptist, one that stands between the liberal and fundamentalist options. By discerning an elegant analogy among some late modern Baptist preachers, seventeenth- and eighteenth-century Baptist founders, and early patristic theologians, Freeman narrates the Baptist story as a community that grapples with the convictions of the church catholic.
9. The Theology of a Pilgrim Church -- 10. The Baptist Eschatological Vision and the Ecumenical Future -- Bibliography -- Credits -- Scripture Index -- Author and Editor Index -- Subject Index
An exhilarating conversion story of a devout Baptist who relates how he overcame his hostility to the Catholic Church by a combination of serious Bible study and vast research of the writings of the early Church Fathers. In addition to a moving account of their conversion that caused Ray and his wife to "cross the Tiber" to Rome, he offers an in-depth treatment of Baptism and the Eucharist in Scripture and the ancient Church. Thoroughly documented with hundreds of footnotes, this contains perhaps the most complete compilation of biblical and patristic quotations and commentary available on Baptism and the Eucharist, as well as a detailed analysis of Sola Scriptura and Tradition. "This is really three books in one that offers not only a compelling conversion story, but documented facts that are likely to cinch many other conversions." - Karl Keating "A very moving and astute story. I am enormously impressed with Ray's candor, courage and theological literacy." - Thomas Howard Stephen K. Ray was raised in a devout and loving Baptist family. His father was a deacon and Bible teacher, and Stephen was very involved in the Baptist Church as a teacher of Biblical studies. After an in-depth study of the writings of the Church Fathers, both Steve and his wife Janet converted to the Catholic Church. He is the host of the popular, award-winning film series on salvation history, The Footprints of God. Steve is also the author of the best-selling books Upon This Rock, and St. John's Gospel.
This collection of essays includes historical and theological studies in the sacraments from a Baptist perspective. Subjects explored include the liturgy and sacrement, presence of the Kingdom, some fallacies of Baptist anti-sacramentalism, ...a profound mystry, first communion, sacraments in a virtual world, richly are thy children fed, the scacraments, sacramental pratices of the believing community, priesthood of all the people, "laying on of hands," holistic approach to water-baptism, powerful practices, and enough to set a Kimgdom laughing.
This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press