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The book is an historical work that reflects on the good, the bad and the ugly experiences of a Southern Baptist missionary, T. J. Bowen and the relevant applications for African missions and contemporary missionaries. The significance of the study lies on the ability to pioneer missions among the people of strange culture, language, colour and values successfully. This book researches into problems observable in the life and works of Bowen that need clarification. They are problem of contextualizing mission, developing means and strategy for language barriers, mission funding and support, neglecting education as mission tool and ill-health challenges of missionaries which usually truncate dreams. This book, however, interacts with Nigerian Baptist Mission under GMB and her relationship with local churches on how to strengthen missionaries with SWOT Analysis. This book recommends suggested ways for African mission boards and agencies to be pragmatic in strategic making, be aware of the psychological welfare of her missionaries and provide a health insurance scheme for serving missionaries. When Mission Board and local churches hold hands together, missionaries will strive better on the field. Mission is still young in Africa dark soil, we only need men, methods and materials to grow gospel as God increases the open-doors for mission.
The authority-oriented pastoral/catechetical planning method, which characterizes the African mission transmission, has been problematic as it subtly neglects in its pedagogy the culture and daily life of the subject. Hence, the people operate a Christian/cultural double standard. This book proffers an alternative as the author makes the concept of the relationship hermeneutics model to a creative writing that aims towards an empirical application in the theology of inculturation, which is a subject-oriented and dialogical method that draws its strength from the incarnation prototype.
How deeply committed to the Christian faith are the Igbo? This question is both timely and current for the issue of practicing Christianity in Igboland, and deserves both objective and enduring answers. To answer this question objectively and suggest an enduring solution to the surface-level Christianity in Igboland, this book examines the nature of Christianity in Igboland and proposes dialogue as an effective inculturation model for authentic Igbo Christianity. The author asserts that for Christianity to become authentically Igbo, the Igbo must hear the Christian message in a language they can understand, and conceive Christian meanings in symbols and metaphors that are native to them. Dr. DomNwachukwu combines literary and field research to present the current nature of Igbo Christianity, highlighting its inadequacies, and formulates practical steps to achieve authentic Igbo Christianity.
In the decades before colonial partition in Africa, the Church Missionary Society embarked on the first serious effort to evangelize in an independent Muslim state. Bishop Samuel Ajayi Crowther led an all-African field staff to convert the people of the Upper Niger and Confluence area, whose communities were threatened or already conquered by an expanding jihadist Nupe state. In this book, Femi J. Kolapo examines the significance of the mission as an African—rather than European—undertaking, assessing its impact on missionary practice, local engagement, and Christian conversion prospects. By offering a fuller history of this overlooked mission in the history of Christianity in Nigeria, this book reaffirms indigenous agency and rethinks the mission as an experiment ahead of its time.
For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.