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This collection of essays is a Festschrift for Naymond Keathley, honoring his many contributions to Baylor as Associate Dean of the College of Arts and Sciences, as Senior Vice-Provost, as Interim Director of the Center for International Education, as Interim Chair of the Religion Department, as Professor, and as Director of Undergraduate Studies. He also served as president of the Southwest Region of the NABPR and was a long-time member of the Society of Biblical Literature. The authors of the essays include Naymond’s friends, colleagues, and students. All of the essays are (broadly) in biblical studies and biblical reception, including essays exploring the intersection between biblical studies and popular culture. Most of the essays take up various New Testament texts.
James Leo Garrett, Jr. has been called “the last of the gentlemen theologians” and “the dean of Southern Baptist theologians.” In The Collected Writings of James Leo Garrett, Jr., 1950–2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett, Jr. so esteemed and revered among so many. The first two volumes of the series explore Dr. Garrett’s writings on the experience, history, and lives of Baptist Christians, and this inaugural volume specifically considers Baptists, Baptist views of the Bible, and Anabaptists. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garrett, Jr., 1950–2015 will inform and inspire readers regardless of their religious or denominational affiliations.
James Leo Garrett Jr., has been called "the last of the gentlemen theologians" and "the dean of Southern Baptist theologians." In The Collected Writings of James Leo Garrett Jr., 1950-2015, the reader will find a truly dazzling collection of works that clearly evince the meticulous scholarship, the even-handed treatment, the biblical fidelity, the wide historical breadth, and the honest sincerity that have made the work and person of James Leo Garrett Jr., so esteemed and revered among so many. The first two volumes of the series explore Dr. Garrett's writings on the experience, history, and lives of Baptist Christians, and this inaugural volume specifically considers Baptists, Baptist views of the Bible, and Anabaptists. Spanning sixty-five years and touching on topics from Baptist history, theology, ecclesiology, church history and biography, religious liberty, Roman Catholicism, and the Christian life, The Collected Writings of James Leo Garret Jr., 1950-2015 will inform and inspire readers regardless of their religious or denominational affiliations.
This title offers a comprehensive analysis of Baptist theology. Embracing in one common trajectory the major Baptist confessions of faith, the major Baptist theologians, and the principal Baptist theological movements and controversies, this book spans four centuries of Baptist doctrinal history. Acknowledging first the pre-1609 roots (patristic, medieval, and Reformational) of Baptist theology, it examines the Arminian versus Calvinist issues that were first expressed by the General Baptists and the Particular Baptists; that dominated English and American Baptist theology during the seventeenth and eighteenth centuries from Helwys and Smyth and from Bunyan and Kiffin to Gill, Fuller, Backus, and Boyce; and, that were quickened by the 'awakenings' and the missionary movement. Concurrently there were the Baptist defense of the Baptist distinctives vis-a-vis the pedobaptist world and the unfolding of a strong Baptist confessional tradition. Then during the nineteenth and twentieth centuries the liberal versus evangelical issues became dominant with Hovey, Strong, Rauschenbusch, and Henry in the North and Mullins, Conner, Hobbs, and Criswell in the South even as a distinctive Baptist Landmarkism developed, the discipline of biblical theology was practiced and a structured ecumenism was pursued. Missiology both impacted Baptist theology and took it to all the continents, where it became increasingly indigenous. Conscious that Baptists belong to the free churches and to the believers' churches, a new generation of Baptist theologians at the advent of the twenty-first century appears somewhat more Calvinist than Arminian and decidedly more evangelical than liberal.
The Baptist Way is an introduction to the principles that distinguish Baptists from other Christians. In some cases these ideas were once peculiarly Baptists, though they are now more widely held among other groups. For Stan Norman, healthy Baptist churches intentionally and diligently adhere to their Baptist distinctives.
Just what makes a Baptist, a Baptist? What are the beliefs that set Baptists apart from other Christian churches, and are they of any real importance for the local church member who just wants to follow Jesus? Four centuries of Baptists have found those distinctive beliefs to be the command of Jesus in the Scripture, have expressed their love for him by holding and practicingthem, and have passed that sacred trustdown to us. A church which fails to know and value its Baptist identity becomes subject to error and false teaching and loses the heritage for which its Baptist ancestors were willing to suffer and die. The sermons in this book provide a helpful introduction to the beliefs which distinguish Baptists from other Christian groups and churches, and help readers to consider those beliefs in their proper level of importance. Extensive guides to additional resources in the distinctive beliefs of Baptists and in doctrinal preaching are provided for those desiringfurther study and for pastors interested in developingsimilar messages. Includes endorsements from Chuck Kelley and Lloyd Harsch of New Orleans Baptist Theological Seminary and Fisher Humphreys of Beeson Divinity School.
Questions regarding the orthodoxy of Dale Moody and Ralph Elliott propelled the Southern Baptist Convention (SBC) toward a re-evaluation of its doctrinal statement, the Baptist Faith and Message (BFM). The SBC adopted this document in 1925 under the leadership of E. Y. Mullins when faced by the challenge of modernism. This dissertation argues that the 1962 Committee on Baptist Faith and Message produced a document that expressed subtle shifts in Baptist theology. This shift had the effect of assuring the conservative base while allowing enough latitude in interpretation for those serving in the academy to teach more progressive views. After a first, introductory chapter, chapters 2 and 3 trace the historical developments leading to the formation of the Committee. Biblical inspiration and interpretation were key concerns, but as chapter 3 demonstrates, other concerns drew the attention of the Committee. Chapters 4 and 5 deal with the ever-sensitive issue of the relationship between Baptist confessionalism, soul liberty, and soul competency. Each chapter examines how Baptist confessionalism functioned in relation to these concepts. Chapter 6 examines in detail the work of the Committee itself and looks at those persons or groups who influenced the outcome of the Committee's work. Of special note are the contributions made by Wayne Ward, Leo Garrett, the religion faculty of Mercer University, and the theology faculty of Southern Seminary. Chapter 7 examines four areas where the 1963 BFM altered the confessional expression of Baptist doctrines: (1) Scripture; (2) Man; (3) Salvation; (4) The Church. Chapter 8 is the conclusion. Four appendices contain early drafts of the Committee's work.
Baptists arrived in what would become Canada in the mid-eighteenth century, and from those early arrivals Baptists from a wide variety of backgrounds planted churches in every region of the vast nation. This book traces that history of Baptists in Canada, and provides historical antecedents and theological rationales for their church polity. Written in a generous spirit, it recognizes what Baptists share with other Christian communities and how they differ among themselves on some matters. It places Baptists in Canada in the larger historical and global context, and concludes with commentary on opportunities and challenges ahead.
An updated examination of ecclesiology from a Baptist perspective In this useful book, professor and former pastor John Hammett helps church leaders think through foundational questions about the nature of the church. Blending biblical teaching and practical ministry experience, Hammett presents a comprehensive ecclesiology from a historic Baptist perspective, examining crucial contemporary issues such as church discipline, the role of elders, and church ministry in a post-Christian culture. This second edition contains updates throughout, including: · Substantive changes to chapters on the nature of the church, Baptist church polity, and deacons · An expanded chapter on baptism and the Lord’s Supper · A thoroughly revised chapter on church models like multisite churches and missional churches · A brand-new chapter on meaningful church membership