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The roots of conservative Christian skepticism of international politics run deep. In this original work Markku Ruotsila artfully unearths the historical and theological origins of evangelical Christian thought on modern-day international organizations and U.S. foreign policy, particularly in the fierce debates over the first truly international body—the League of Nations. After describing the rise of the Social Gospel movement that played a vital, foundational role in the movement toward a League of Nations, The Origins of Christian Anti-Internationalism examines the arguments and tactics that the most influential confessional Christian congregations in the United States—dispensational millenialists, Calvinists, Lutherans, and, to a lesser extent, Methodists, Episcopalians, and Christian Restorationists—used to undermine domestic support for the proposed international body. Ruotsila recounts how these groups learned to co-opt less religious-minded politicians and organizations that were likewise opposed to the very concept of international multilateralism. In closely analyzing how the evangelical movement successfully harnessed political activism to sway U.S. foreign policy, he traces a direct path from the successful battle against the League to the fundamentalist-modernist clashes of the 1920s and the present-day debate over America's role in the world. This exploration of why the United States ultimately rejected the League of Nations offers a lucid interpretation of the significant role that religion plays in U.S. policymaking both at home and abroad. Ruotsila's analysis will be of interest to scholars and practitioners of theology, religious studies, religion and politics, international relations, domestic policy, and U.S. and world history.
Evangelicals have always worried about how to be the Church in "the world." They have also struggled to determine with which institutions to attach themselves. Examining the idea of the church, or ecclesiology, within the Northern Protestant "establishment" in the late-nineteenth and early twentieth centuries, J. Michael Utzinger argues that evangelical ecclesiology was characterized by denominational ambivalence. This ambivalence meant that, while Northern Protestants valued their denominational affiliations, they also had no compunction to work outside of them. Trans-denominational affiliations, a result of this ambivalence, often acted as an agent for change that not only disturbed but revitalized their home denominations. Evangelicals believed their denominations were worth fighting for, even while they criticized their respective denomination's shortcomings. Faced with what they perceived to be the waning of their cultural influence, different parties of evangelicals in the late-nineteenth worked to change the vision of the church within their home denominations. Utzinger examines the theological sources of ecclesiological change (doctrine of the Holy Spirit, eschatology, and methods of cultural engagement) that evangelicals promoted, and how these influenced later fundamentalism and modernism. Further, he carefully charts the dynamics of conflict and compromise within the Northern Protestant establishment churches. Using the Northern Baptist Convention, the Presbyterian Church in the USA, and Disciples of Christ as case studies, Utzinger shows that, despite their infighting, evangelicals typically found ways to cooperate with one another in order to preserve their denominational institutions. In other words, the controversies' results were not only contention but compromise. And, rather than indicating the eclipse of denominationalism, fundamentalism and modernism acted to revitalize those institutions and help them persist. - Publisher.
Many American's today are taking note of the surprisingly strong political force that is the religious right. Controversial decisions by the government are met with hundreds of lobbyists, millions of dollars of advertising spending, and a powerful grassroots response. How has the fundamentalist movement managed to resist the pressures of the scientific community and the draw of modern popular culture to hold on to their ultra-conservative Christian views? Understanding the movement's history is key to answering this question. Fundamentalism and American Culture has long been considered a classic in religious history, and to this day remains unsurpassed. Now available in a new edition, this highly regarded analysis takes us through the full history of the origin and direction of one of America's most influential religious movements. For Marsden, fundamentalists are not just religious conservatives; they are conservatives who are willing to take a stand and to fight. In Marsden's words (borrowed by Jerry Falwell), "a fundamentalist is an evangelical who is angry about something." In the late nineteenth century American Protestantism was gradually dividing between liberals who were accepting new scientific and higher critical views that contradicted the Bible and defenders of the more traditional evangelicalism. By the 1920s a full-fledged "fundamentalist" movement had developed in protest against theological changes in the churches and changing mores in the culture. Building on networks of evangelists, Bible conferences, Bible institutes, and missions agencies, fundamentalists coalesced into a major protest movement that proved to have remarkable staying power. For this new edition, a major new chapter compares fundamentalism since the 1970s to the fundamentalism of the 1920s, looking particularly at the extraordinary growth in political emphasis and power of the more recent movement. Never has it been more important to understand the history of fundamentalism in our rapidly polarizing nation. Marsen's carefully researched and engrossing work remains the best way to do just that.
From the Founding Fathers through the present, Christianity has exercised powerful influence in the United States—from its role in shaping politics and social institutions to its hand in inspiring art and culture. The Encyclopedia of Christianity in the United States outlines the myriad roles Christianity has played and continues to play. This masterful five-volume reference work includes biographies of major figures in the Christian church in the United States, influential religious documents and Supreme Court decisions, and information on theology and theologians, denominations, faith-based organizations, immigration, art—from decorative arts and film to music and literature—evangelism and crusades, the significant role of women, racial issues, civil religion, and more. The first volume opens with introductory essays that provide snapshots of Christianity in the U.S. from pre-colonial times to the present, as well as a statistical profile and a timeline of key dates and events. Entries are organized from A to Z. The final volume closes with essays exploring impressions of Christianity in the United States from other faiths and other parts of the world, as well as a select yet comprehensive bibliography. Appendices help readers locate entries by thematic section and author, and a comprehensive index further aids navigation.
Essential guidance for a lifestyle of sharing God's good news with a lost world. What exactly does it mean to "evangelize" in a Christian sense? And how is such evangelizing supposed to be done? Longtime pastor, evangelist, and professor of evangelism Timothy K. Beougher answers these questions and more from theological, historical, and practical perspectives. Beougher demonstrates God's goodness in evangelism through relatable anecdotes, Bible teaching, and encouraging instruction. Invitation to Evangelism welcomes believers into the experience of stepping out in faith of behalf of people God loves. Most Christians know that they should be sharing the good news of Jesus Christ with nonbelievers, and most also know they aren't witnessing very well, or even at all. They need help internalizing the content of gospel proclamation and identifying the best way to go about making evangelism a natural part of their lives. Invitation to Evangelism guides readers through the essential issues of the gospel message, evangelism methods, and witnessing models so they are ready and excited to move out in faith as everyday evangelists. Beougher's biblical, theological, historical, and practical teaching revolves around following essential aspects of being an evangelist: Having compassion as the motivation for evangelism Understanding the good news of Jesus Christ Seeing lost people as persons God loves Relying on the power of the Holy Spirit Paving the way for new believers to share their faith eagerly with others