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Who were the Separates? Where did they originate? What did they believe? What part did they play in the Great Awakening of religious fervor in the South? What effect did they have on the history and heritage of Southern Baptists? Any evaluation of the genius and growth of Southern Baptists is impossible without recognition of the tremendous influence of a handful of rugged, single-minded, enthusiastic colonists from Connecticut who, for their Òirregularity, were known as ÒSeparate Baptists. They settled at Sandy Creek in central North Carolina in 1755 and immediately introduced the phenomenon of revival to the southern frontier. The life and history of the Separate Baptists have continued to leave their mark upon the subsequent story of the denomination and the nation. Yet, until now, it has been a phase of American church history that has never been adequately treated.
An updated examination of ecclesiology from a Baptist perspective In this useful book, professor and former pastor John Hammett helps church leaders think through foundational questions about the nature of the church. Blending biblical teaching and practical ministry experience, Hammett presents a comprehensive ecclesiology from a historic Baptist perspective, examining crucial contemporary issues such as church discipline, the role of elders, and church ministry in a post-Christian culture. This second edition contains updates throughout, including: · Substantive changes to chapters on the nature of the church, Baptist church polity, and deacons · An expanded chapter on baptism and the Lord’s Supper · A thoroughly revised chapter on church models like multisite churches and missional churches · A brand-new chapter on meaningful church membership
" Drawing upon the religious writings of southern evangelicals, John Boles asserts that the extraordinary crowds and miraculous transformations that distinguished the South's First Great Awakening were not simply instances of emotional excess but the expression of widespread and complex attitudes toward God. Converted southerners were starkly individualistic, interested more in gaining personal salvation in a hopelessly evil world than in improving society. As Boles shows in this landmark study, the effect of the Revival was to throw over the region a conservative cast that remains dominant in contemporary southern thought and life.
In this volume, representatives of several North American Baptist seminaries and a Baptist university make the exegetical and theological case for a Baptist polity. Right polity, they argue, is congregationalism, elder leadership, diaconal service, regenerate church membership, church discipline, and a Baptist approach to the ordinances.
In attempting to write a history of the Baptists no one is more aware of the embarrassments surrounding the subject than the author. These embarrassments arise from many sources. We are far removed from many of the circumstances under survey; the representations of the Baptists were often made by enemies who did not scruple, when such a course suited their purpose, to blacken character; and hence the testimony from such sources must be received with discrimination and much allowance made for many statements; in some instances vigilant and sustained attempts were made to destroy every document relating to these people; the material that remains is scattered through many libraries and archives, in many lands and not always readily accessible; often, on account of persecutions, the Baptists were far more interested in hiding than they were in giving an account of themselves or their whereabouts; they were scattered through many countries, in city and cave, as they could find a place of concealment; and frequently they were called by different names by their enemies, which is confusing. Yet it is a right royal history they have. It is well worth the telling and the preserving.
This volume, edited by and contributed to primarily by African-American voices in the SBC, is one small effort to help remove the stain of racism from the SBC in pursuit of Christian unity in our beloved denomination.
The Baptist Story is a narrative history of a diverse group of people spanning over four centuries, living among distinct cultures on separate continents, while finding their common identity in Christ and expressing their faith as Baptists.
Stanley J. Grenz seeks to build upon emphases that have been significant throughout Baptist history-the personal nature of the salvation experience, the ordinances of believer's baptism and the Lord's Supper, the primacy of Scripture, the church as a company of the redeemed, and the concept of separation of church and state. Questions relating to each chapter will stimulate group interaction and provide thought for personal reflection. Baptists of all fellowships and affiliations will find this book an invaluable resource for understanding the foundations of Baptist beliefs and polity.
Although many refer to the American South as the "Bible Belt", the region was not always characterized by a powerful religious culture. In the seventeenth century and early eighteenth century, religion-in terms both of church membership and personal piety-was virtually absent from southern culture. The late eighteenth century and early nineteenth century, however, witnessed the astonishingly rapid rise of evangelical religion in the Upper South. Within just a few years, evangelicals had spread their beliefs and their fervor, gaining converts and building churches throughout Virginia and North Carolina and into the western regions. But what was it that made evangelicalism so attractive to a region previously uninterested in religion?Monica Najar argues that early evangelicals successfully negotiated the various challenges of the eighteenth-century landscape by creating churches that functioned as civil as well as religious bodies. The evangelical church of the late eighteenth century was the cornerstone of its community, regulating marriages, monitoring prices, arbitrating business, and settling disputes. As the era experienced substantial rifts in the relationship between church and state, the disestablishment of colonial churches paved the way for new formulations of church-state relations. The evangelical churches were well-positioned to provide guidance in uncertain times, and their multiple functions allowed them to reshape many of the central elements of authority in southern society. They assisted in reformulating the lines between the "religious" and "secular" realms, with significant consequences for both religion and the emerging nation-state.Touching on the creation of a distinctive southern culture, the position of women in the private and public arenas, family life in the Old South, the relationship between religion and slavery, and the political culture of the early republic, Najar reveals the history behind a religious heritage that remains a distinguishing mark of American society.
Appalachia's distinctive brand of Christianity has always been something of a puzzle to mainline American congregations. Often treated as pagan and unchurched, native Appalachian sects are labeled as ultraconservative, primitive, and fatalistic, and the actions of minority sub-groups such as "snake handlers" are associated with all worshippers in the region. Yet these churches that many regard as being outside the mainstream are living examples of America's own religious heritage. The emotional and experience-based religion that still thrives in Appalachia is very much at the heart of American worship. The lack of a recognizable "father figure" like Martin Luther, John Calvin, and John Knox compounds the mystery of Appalachia's religious origins. Ordained minister John Sparks determined that such a person must have existed, and his search turned up a man less literate, urbane, and well-known than Luther, Calvin, and Knox—but no less charismatic and influential. Shubal Stearns, a New England Baptist minister, led a group of sixteen Baptists—now dubbed "The Old Brethren" by Old School Baptists churches in Appalachia—from New England to North Carolina in the mid-eighteenth century. His musical "barking" preaching is still popular, and the association of churches that he established gave birth to many of the disparate denominations prospering in the region today. A man lacking in the scholarship of his peers but endowed with the eccentricities that would make their mark on Appalachian faith, Stearns has long been an object of shame among most Baptist historians. In The Roots of Appalachian Christianity, Sparks depicts an important religious figure in a new light. Poring over pages of out-of-print and little-used histories, Sparks discovered the complexity of Stearns's character and his impact on Appalachian Christianity. The result is a history not just of this leader but of the roots of a religious movement.