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Bangladesh under the Hasina-led traumatically tyrannical and transgressive Awami regime is a story of disaster and damnation. The fraud and fascist regime, a lackey of Indian hegemonism and Hindutvaism, recklessly pursues a policy of death and destruction, at least since 2009. The country used to be ruled with the same policy of elimination and annihilation during the time of her father Sheikh Mujib in 1972-1975 as well. The miserable condition led to his unlamented death and dismissal, to the joy and relief of the people of all walks of life, including his own Awami party and the armed forces. Now the situation under his daughter Sheikh Hasina is much worse. She is at the top of an Indian puppet regime that is corrupt and criminal to the core making the great majority suffer in the ongoing choking and suffocating circumstances of state terrorism. People live an utterly insecure and frightened life in a highly polarized police and prison state of chains and shackles, boots and bullets. torture and torment, bestial appetites, pervert human intellect and endless malice against the political opposition. The regime’s brutalities know no bounds; its persecution and prosecution of dissent are unlimited; its foot soldiers are deadlier than anything. They and their partisan police and RAB are brazenly emblazoned figures of the seven deadly sins, just as their Hindutva cult following leader Hasina, dubbed by critics as ‘Mother of Mafias,’ is an illiberal embodiment of all mischiefs and misdeeds. A fascist dictator, she is a tigress in human form, hungry for humongous accumulation of autocratic and authoritarian power and control at the expense of freedom, independence, sovereignty, and human rights. A viciously vindictive tyrant, again, backed by the fanatical and fundamentalist Hindu nationalist India, Hasina enjoys innocent adversaries liquidated; massacres committed; innocent people gunned down; politicians, intellectuals and journalists arrested, remanded, tortured, thrown behind bars, and even hanged; opposition members detained or disappeared; houses and neighborhoods set on fire; religious festivities violently tainted; desecration of holy books exploited and flames of communal fires fanned for gaining political mileage; women and children raped; banks and billions looted; and the poor committing suicide or dying of hunger. In the name of development, mostly fake and fictitious, and dented and demented, floodgates to corruption are opened, mega millions stolen, democracy killed, opposition suppressed, elections rigged, drugs made available in plenty, institutions left to collapse, education to fail, professionalism in professions going down the drains, transparency and accountability going to the dogs, and thus Pandora’s box of ills and evils continuing to be released with no stop in sight. This book is an attempt to capture only a portion of the dark tunnel of all swallowing Awami tyranny and all its abysmal tentacles spreading across Bangladesh for years and years with no end in sight.
The Jamaat Question in Bangladesh addresses the complex intersection of global politics and local dynamics in Bangladesh, particularly in relation to Bangladesh Jamaat-e-Islami (Jamaat). With multidisciplinary insights and perspectives, the contributors to this volume provide an objective socio-historical analysis of Islam, politics and society in Bangladesh. Separating fact from fiction, they attempt to uncover the truth about Jamaat, the largest Islam-based political party in the country. Suppressed and marginalized by the BAL regime, Jamaat remains active in the social landscape of Bangladesh. What makes Jamaat so resilient against all odds? Can it peacefully coexist with rival political parties in a polarised nation such as Bangladesh? This book seeks to answer these crucial questions. An essential read for those interested in Bangladeshi politics and political Islam.
This book brings together a collection of essays about the untenable political status quo in Bangladesh under Sheikh Hasina. Since democratization in the 1990s, Bangladeshi political life has been characterized by fierce battles over the role of religion in society, corruption, and the obstacles to constructing a society with freedom of expression and rule of law, independent from the influence of powerful neighboring countries. Academic freedom and other human rights issues have hindered the study of Bangladesh heretofore, and corruption, police abuses, and election rigging are common as well as widely documented. In this passionate, sometimes personal exploration of the issues of social justice, rule of law, and the democratic process in Bangladesh, the book offers a valuable case study of how an Asian developmental state is otherwise regressing backwards morally, socially, and politically. The Bangladeshi struggle for sovereignty, prosperity and democracy documented in this book will be of interest to political scientists, scholars of South Asia, and those of Islam.
This work of research by Taj Hashmi puts the issue of women's position in society in historical as well as Islamic perspectives to relate it to the objective conditions in Bangladesh. In eight illuminating chapters, he narrates how Quranic edicts about women have through the ages been misinterpreted by the power elites and the mullahs to suppress women. Even NGOs are not immune from exploiting them. Hope, according to the author, lies in the literacy and economic self-reliance of the Bangladeshi women.
l. The Creation of New Nation-States in Partition 2. The Working of Mental Borders in Pakistan 3. The Working of Mental Borders in Bangladesh 4. Living with the Burden of Other People's History in Bangladesh 5. The Working of Mental Borders in India 6. Living with the Burden of Other People's History in Jharkhand 7. Challenging the Mental Borders of Partition Rhetoric in Jharkhand 8. Conclusion: Making an Event out of Partition Bibliography Index
It is the 1970s. After a bloody struggle, Bangladesh is an independent nation. But thousands are pouring into Dhaka from all over the country, looking for food and shelter. Amongst them is Nur Hussain, an uneducated young man from a remote village, who is only good at mimicking a famous speech of the prime minister's. He turns up at journalist Khaleque Biswas's doorstep, seeking employment. He is initially a burden for Khaleque, but then Khaleque, who has recently lost his job, has the idea of turning Nur into a fake Sheikh Mujib. WIth the blessings of the political establishment, he starts chasing in on the nationalist frevour of the city's poorest. But even as the money rolls in, the tension between the two men increases and reaches a violent climax when Nur refuses to stick to the script. Intense yet chilling, this brilliant first novel is a meditation on power, greed and the human cost of the politics.
This book highlights that an independent judiciary is indispensable for the very existence of any society based on democratic values, such as the observance of the rule of law and respect for the human rights of individuals. In order to ensure that the judiciary’s interpretation of the law is not bound by the will of the executive and that it is able to call the executive to account by protecting the life as well as liberty of the governed, it is imperative to guarantee, among other things, a transparent method of appointment and the security of tenure of the judges. Taking into account the importance of an independent judiciary in a democratic society, the framers of the Constitution of Bangladesh, 1972, following in the footsteps of the framers of the Constitutions of India and Pakistan, incorporated in the Constitution the ideal of safeguarding the independence of the judiciary as one of its basic features. This book, however, makes it manifestly evident that the key elements for realising such an ideal have not adequately been guaranteed by the Constitution. Consequently, this book sheds light on how succeeding generations of executives have sought to undermine the independence of the judiciary. Accordingly, this book puts forward recommendations for the insertion of detailed norms in the Constitution of Bangladesh for establishing the best means for excluding patronage appointments to the bench and for guaranteeing the security of tenure of the judges. This book asserts that the incorporation of such norms, safeguards the independence of the superior judiciary to decide cases without fear or favour. This book, therefore, seeks to address the gap that exists between the theory and practice concerning the independence of the judiciary in Bangladesh. Since no book is currently available in the market that critically examines these issues in a systematic and structured manner, this research enhances knowledge by not only identifying the flaws, deficiencies and lacunae of the constitutional provisions concerning the method of appointment of the judges of the Supreme Court of Bangladesh but also the measures undertaken by the current Bangladeshi regime to dispense with the transparent method of removal of the judges involving a body of judicial character.
Sheikh Mujibur Rahman, known as Bangabandhu by his followers/countrymen, is the most prominent political figure in the emergence of Bangladesh. Bangabandhu transcended his contemporaries and even his political mentors considering the impact he had on the creation of the new nation-state. This book presents a comprehensive overview of the leadership and legacy of Bangabandhu Sheikh Mujib in the framing of modern Bangladesh. It discusses themes like the formation of Bangladesh; the Bengali nationalist movement; Bangabandhu and his political socialization; Bangabandhu’s political and administrative philosophy and his economic and developmental thoughts. Topical and lucid, this book is a must-read for scholars and researchers of Political Science, South Asian Politics, South Asian History, Political Leadership, Political Sociology and also for the Bangladeshi diaspora.
It is now 39 years that Bangladesh is an independent country. But the rule of law, honest administration and the culture of democracy are still far cry! Common people are searching peace. Militancy, extra judiciary murders, maladministration, party-attribution, terror, corruption are closing the path of progress. Religious and indigenous minority killings-oppressions are hindrances to the amity. The murders of Journalists are robbing the opportunity of free reporting. All these current problems and crisis are well depicted through the pen of Journalist-Akash. This young writer is a courageous soldier of peace and democracy. This book is a reflection of Bangladesh-reality. The international community will definitely get a transparent picture of Bangladesh in the book. Peace, people’s government, real democracy and the rule of law are all golden-deer in Bangladesh. The religious fanaticism, innumerable superstitions, lack of education, poverty, corruption, immorality, have now strongly established the criminality everywhere. Disunity, unfairness, oppression, torture, killing-murder, terror, activities of the communal fundamentalists have crashed the people on the ground! Muslims, Hindus, Buddhists, Christians live here. People of all religions unitedly have fought for the independence of Bangladesh and shed blood. With enormous sacrifices under the leadership of Bangabondhu (late) Sheikh Mujibur Rahman, The nation got one nice secular constitution. After only 4 years after the independence of Bangladesh, father of the nation, Sk Mujibar Rahman, was killed brutally with most of his family members. Through a planned way the following governments of General Ziaur Rahman and General H.M. Ershad have amended, revised and changed many times the original constitution of Bangladesh and have made it almost a farce! Islam was declared as the ‚State-Religion’. Although Bangladesh has people from four religions! But such a radical change of the former secular Constitution was a heinous dishonour to the holy constitution! Through these measures religious fanaticism and communalism were given a state Formulate Contour. In the name of Islam the religious fundamental militancy has become now the greatest problem of Bangladesh. It is about now about 38 years after the independence, but the war criminals of Al- badr, Al- Shams, Rajakars and the murderers who were directly related with the genocide during the struggle for independence have not yet been put into the trial. The Political Party, Jammat-e- Islam is regularly igniting the fire of communalism in the name of Islam. Communal-politics is not banned in the country. State-terror like killings extra-judicial are going on without end. All devouring corruption is the greatest obstacle for the fulfillment of the basic rights of the people. The afflictions of religious minorities are a day to day affair. In the society, a privileged class is making mountains with money. On the other side, majority people, not less than 95%, are becoming poorer everyday. Religious minorities and the indigenous people are deprived of constitutional rights. Including the father of the nation, hundreds of politicians, journalists, lawyers, judges, members and common people have been killed. Different state-controlled armed cadres have created an extreme fearful and inhuman situation by their killings of innocent people, tortures and oppressions. Within 38 years of independence, the country was under the military rulers for long 17 years. People were pushed to the dark-wild-administration and its persecutions. Torture-murders and planned genocide, crime and the incidences of the militancy are never inquired properly and effectively. Of course after the event, government announces for inquiry and committees are also formed. ‚Whoever is the criminal, he would be definitely punished’, such promises are heard from the top label of the government or from the concerned authorities repeatedly with arrogance. But they are