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The aim of this book is to provide information to scientists and local government to help them better understand the particularities of the local climate. Climate change is one of the biggest challenges to society. It can lead to serious impacts on production, life and environment on a global scale. Higher temperatures and sea level rise will cause flooding and water salinity problems which bring about negative effects on agriculture and high risks to industry and socio-economic systems in the future. Climate change leads to many changes in global development and security, especially energy, water, food, society, job, diplomacy, culture, economy and trade. The Intergovernmental Panel on Climate Change (IPCC) defines climate change as: “Any change in climate over time, whether due to natural variability or as a result of human activity.” Global climate change has emerged as a key issue in both political and economic arenas. It is an increasingly questioned phenomenon, and progressive national governments around the world have started taking action to respond to these environmental concerns.
Throughout the twentieth and early twenty-first centuries, cinema has been adopted as a popular cultural institution in Bangladesh. At the same time, this has been the period for the articulation of modern nationhood and cultural identity of Bengali Muslims in Bangladesh. This book analyses the relationship between cinema and modernity in Bangladesh, providing a narrative of the uneven process that produced the idea of "Bangladesh cinema." This book investigates the roles of a non-Western "national" film industry in Asia in constructing nationhood and identity within colonial and postcolonial predicaments. Drawing on the idea of cinema as public sphere and the postcolonial notion of formation of the "Bangladesh" nation, interactions between cinema and middle-class Bengali Muslims in different social and political matrices are analyzed. The author explores how the conflict among different social groups turned Bangladesh cinema into a site of contesting identities. In particular, he illustrates the connections between film production and reception in Bangladesh and a variety of nationalist constructions of Bengali Muslim identity. Questioning and debunking the usual notions of "Bangladesh" and "cinema," this book positions the cinema of Bangladesh within a transnational frame. Starting with how to locate the "beginning" of the second Bengali language cinema in colonial Bengal, the author completes the investigation by identifying a global Bangladeshi cinema in the early twenty-first century. The first major academic study on this large and vibrant national cinema, this book demonstrates that Bangladesh cinema worked as different "public spheres" for different "publics" throughout the twentieth century and beyond. Filling a niche in Global Film and Media Studies and South Asian Studies, it will be of interest to scholars and students of these disciplines.
This volume presents a comprehensive overview of the Bangladeshi diaspora in USA. Based on case studies from across Southern California, it discusses themes such as economic advantages of migration beyond sociological models of globalization; Bangladeshi diaspora and Little Bangladesh; oral histories of settlement and incoming migrants; imagined homelands in California; emigration and immigration; trans-business and the American Dream; diaspora and social media; Islam and transnationalism; and Bangladeshi Islam in the USA. It explores the trans-global subjectivity and embodied experiences of Bangladeshi migrants as they negotiate economic opportunity, security, and challenges. The book also documents transnational ties that migrants retain; the aspirations and anxieties they face; and what it means to be a Muslim living in the USA in the post-9/11 era. With its rich, multi-sited ethnographic narratives set in transnational studies and studies of globalization, this book will interest scholars and researchers of diaspora studies, migration studies, South Asian studies, political sociology, social anthropology, sociology and political studies, international relations and those interested in Bangladesh.
Incorporating HC 1041-i, session 2008-09
"I tall people I have one aunty. Name jill she raised me when I little boy. She loves me so much. I am not forget her. Everytime I remember her love and care." David Das from Home of Joy "Jill's story has reconfirmed a long-held personal belief-that missionaries aren't 'normal.' They are ordinary people who have allowed God to set their heart on fire with a passion for the lost and needy. They are willing to endure personal pain and hardship for the sake of their mission, and even if they return from the mission field, a part of their heart will never return with them. Jill's openness in sharing all the ups and downs of her missionary journey will make this book a valuable resource for anyone who feels called to cross-cultural ministry, and it will also be a source of inspiration to all of us who long to reach our world with the love of Jesus Christ." -Pastor Monte LeLaCheur, Turning Point Open Bible Church This journey with Christ is certainly an adventure. God gave me a love for His people in Bangladesh, not unlike the love he has for us-relentless. The Lord led me in and out of Bangladesh, each time under dramatic circumstances. Over a period of years, I was blessed to be a part of starting three medical clinics, while living at two different orphanages, taking care of hundreds of children who called me Auntie or Amma. God gave His love to them through my willing heart. I had prayed that God would "break my heart with the things that break the heart of God." That prayer was answered in ways that were never expected.
This book portrays the scene where corporate international trade agreements, a new neoliberal state regime, and a growing textile market have contributed to the becoming of a new class of Muslim female workers—who labor in Bangladesh’s apparel export factories under conditions of neoliberal capitalism. The garment kormi—often abstracted by the homogenizing category of the “garment worker”—remain lost in the statistics of development and empowerment or contrarily exploitation. Thereby, focusing on the everyday lives of garment kormi, i.e., workers’ stories than on the collective of garment workers as a category, this book at one front highlights the neoliberal structures of difference and inequality, and on the other reflects on the potential of egalitarianism and change in terms of novel ways of comprising and expressing life-worlds. It shows that the values in life and the structures that govern life, such as contemporary Bangladesh’s neoliberal order, kinship relationality, and religiosity, are co-constitutive, multi-layered, and always on the move, never fixed.
The dramatic shift of the Indian subcontinent, once highly integrated for a millennium until its Partition in 1947, into one of the world's least integrated regions, raises questions about this swift transformation. The formation of the South Asian Association for Regional Cooperation (SAARC) by the newly partitioned states aimed at fostering collaboration. However, initial efforts proved futile, prompting a comparison with the successful dynamics of the European Union (EU) and the Association of Southeast Asian Nations (ASEAN).Drawing on his experience in the Bangladesh foreign ministry and as a World Bank consultant, Ambassador Tariq Karim's book provides insights into South Asian regional cooperation. It traverses history, analyses cooperation models, examines various dimensions of collaboration, and envisions extending sub-regional cooperation to the broader Bay of Bengal region.Ambassador Karim's narrative highlights contrasts between SAARC's challenges and the achievements of the EU and ASEAN, emphasising key factors that differentiate successful regional initiatives. This book not only serves as a documentation of historical shifts but also envisages a future where the Indian subcontinent and its neighbouring regions embrace enhanced collaboration for mutual benefit.