Download Free Bandit Territories Book in PDF and EPUB Free Download. You can read online Bandit Territories and write the review.

While everyone is familiar with the legend of Robin Hood, few can speak as knowledgably about other British outlaws and their traditions. Uncovering a popular history that dates back to Anglo-Saxon times, Bandit Territories takes as its main subject English, Welsh, and Scottish outlaws and considers their traditions in light of their unique landscapes, cultural histories, and adaptations into ballet, theatre, film and children's literature. Introducing figures such as Little John and William Wallace--the character portrayed by Mel Gibson in Braveheart--this volume explores the figure of the bandit, who lives between civil society and the wilderness, and offers an engaging portrait of his iconic masculinity and nationalist propaganda.
A study of banditry in Republican China, describing the cycles whereby banditry spread from the impoverished margins (geographically and socially) of late Qing society into entire provinces by the 1920s.
The Nazi campaign against European resistance fighters
This book is an overview and analysis of the global tradition of the outlaw hero. The mythology and history of the outlaw hero is traced from the Roman Empire to the present, showing how both real and mythic figures have influenced social, political, economic and cultural outcomes in many times and places. The book also looks at the contemporary continuations of the outlaw hero mythology, not only in popular culture and everyday life, but also in the current outbreak of global terrorism. The book also presents a more general argument related to the importance of understanding folk and popular mythologies in historical contexts. Outlaw heroes have a strong purchase in high and popular culture, appearing in film, books, plays, music, drama, art, even ballet. To simply ignore and discard such powerful expressions without understanding their origins, persistence and especially their ongoing cultural consequences, is to refuse the opportunity to comprehend some profoundly important aspects of human behaviour. These issues are pursued through discussion of the processes through which real and mythical outlaw heroes are romanticised, sentimentalised, sanitised, commodified and mythologised. The result is a new position in the continuing controversy over the existence the 'social bandit' that highlights the central role of mythology in the creation and perpetuation of outlaw heroes.
Tom Lampert reconstructs the lives of eight people in Nazi Germany based on exhaustive research in archives all over the world. Among them is Miriam P., a troubled young woman deported from Palestine to Germany in 1933, who finds herself on a path to the gas chamber. And then there is the rabid Nazi Wilhelm K., who assumes the position of commissioner general in Belorussia only to fight for the lives of Jews in the Minsk ghetto. Karl L., the only Jew Commissioner K. is able to save, is transferred to Theresienstadt, where he takes control of the Ghetto Guard and relentlessly pursues any violation of concentration camp rules. As the stories of people on both sides of the rift unfold, their interconnected lives branch out in unexpected patterns, shaped by brutal racist policies as well as by simple accidents of fate. Documentary history or gripping literature? One Life is both. A unique document, beautifully crafted, it re-creates the horrors of that time and transforms an overly interpreted past into an open present. Book jacket.
Offers a comprehensive thematic introduction to a wide range of medieval writings about the outlaw-hero from a series of different historical perspectives. By the fifteenth century, churchmen were complaining that laypeople preferred to hear stories about Robin Hood rather than to listen to the word of God. But what was the attraction of this outlaw for contemporary audiences? The essays collected here seek to examine the outlaw's legend in relation to late medieval society, politics and piety. They set out the different types of evidence which give us access to representations of Robin and his men in the pre-Reformation period, ask whether stories about the outlaw had any basis in reality and explore the many different purposes for which his legend was adapted. The volume is divided into six parts: the sources for the medieval legend of Robin Hood and its origins; social structure; social conflict; kingship, law and warfare; piety and the church; and the outlaw's legend in Wales and Scotland. Key issues addressed by its essays include the dating of the surviving tales, attitudes to social hierarchy, representations of gender and masculinity, the extent to which the tales drew upon or shaped contemporary attitudes towards law and justice, the development of Robin Hood plays and games, and whether the legend emerged from or appealed to particular social groups. It not only sheds new light on a character who, whether "real" or not, is one of the most important and memorable figures in the history of medieval England but also explores the extent to which the outlaw became popular in Scotland and Wales.
The medieval outlaws of Britain maintain a hold on the present-day imagination, judging by their presence in literature and on film. Exploring the nature of both historical and fictional outlaws, these twelve critical essays survey the literary, historical, and cultural environments that produced them, namely the medieval and early modern periods. Divided into three parts, the text examines the historical records of real outlawed men and women and the representation of Jews in medieval Britain as possible outlaws, outlaws associated specifically with Wales, and the popular figure of Robin Hood and the context of the late medieval poems and plays that feature him as a prominent figure.
Challenging the standard view that England emerged as a dominant power and Wales faded into obscurity after Edward I's conquest in 1282, this book considers how Welsh (and British) history became an enduringly potent instrument of political power in the late Middle Ages. Brought into the broader stream of political consciousness by major baronial families from the March (the borderlands between England and Wales), this inventive history generated a new brand of literature interested in succession, land rights, and the origins of imperial power, as imagined by Geoffrey of Monmouth. These marcher families leveraged their ancestral, political, and ideological ties to Wales in order to strengthen their political power, both regionally and nationally, through the patronage of historical and genealogical texts that reimagined the Welsh past on their terms. In doing so, they brought ideas of Welsh history to a wider audience than previously recognized and came to have a profound effect on late medieval thought about empire, monarchy, and succession.
Jāmī in Regional Contexts: The Reception of ʿAbd Al-Raḥmān Jāmī’s Works in the Islamicate World is the first attempt to present in a comprehensive manner how ʿAbd al-Raḥmān Jāmī (d. 898/1492), a most influential figure in the Persian-speaking world, reshaped the canons of Islamic mysticism, literature and poetry and how, in turn, this new canon prompted the formation of regional traditions. As a result, a renewed geography of intellectual practices emerges as well as questions surrounding authorship and authority in the making of vernacular cultures. Specialists of Persian, Arabic, Chinese, Georgian, Malay, Pashto, Sanskrit, Urdu, Turkish, and Bengali thus provide a unique connected account of the conception and reception of Jāmī’s works throughout the Eurasian continent and maritime Southeast Asia.
Daniel Gray is about to turn thirty. Like any sane person, his response is to travel to Luton, Crewe and Hinckley. After a decade's exile in Scotland, he sets out to reacquaint himself with England via what he considers its greatest asset: football. Watching teams from the Championship (or Division Two as any right-minded person calls it) to the South West Peninsula Premier, and aimlessly walking around towns from Carlisle to Newquay, Gray paints a curious landscape forgotten by many. He discovers how the provinces made the England we know, from Teesside's role in the Empire to Luton's in our mongrel DNA. Moments in the histories of his teams come together to form football's narrative, starting with Sheffield pioneers and ending with fan ownership at Chester, and Gray shows how the modern game unifies an England in flux and dominates the places in which it is played. Hatters, Railwaymen and Knitters is a wry and affectionate ramble through the wonderful towns and teams that make the country and capture its very essence. It is part-football book, part-travelogue and part-love letter to the bits of England that often get forgotten, celebrated here in all their blessed eccentricity.