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Bandilanka, a fictional village in Southern India, represents many such ones across the Indian subcontinent, still caught up in the age-old customs, and superstitions that are destructive at times. The characters in this collection have each faced some form of injustice or loss. ‘A cleaning woman’s tale’ and ‘Vegetable vendor Sundari’ exemplify sex-discrimination in the village. ‘Widowhood across generations’ describes the fate of widows from all castes, classes, and age groups. ‘The matter of trans lives’ and ‘Tradition’s stranglehold’ show how despite a 2014 law formally recognizing the existence of a third gender, Hijras continue to face hate and persecution, as does the entire LGBTQ+ community. Bigotry raises its ugly head in ‘Night soil removers Kaavanna and Kondamma,’ but is condemned in an interesting reversal of fate. ‘A washerman’s dream’ is the poignant story of a washerman who with his dying breath thanks a loving family for giving him the strength to stand up to a lifetime of rejection because of his perceived low caste. The stories highlight the inherent worth and dignity of the lives of these disenfranchised groups thus challenging socially constructed divides and inequalities of caste, religion, gender, sexual orientation, and age.
It’s difficult enough being a teenage girl. Add to that being an immigrant, and then having a disability as well. That’s life for both Yasemin and Nirmala. They struggle with what they perceive as their ‘unfinished’ bodies – Yasemin lost her arm in a car accident and Nirmala was born with cerebral palsy. When the end-of-the-year performance "Seussical the Musical" approaches, the two girls desperately want to take part, but are afraid they will be rejected and laughed at. However, as their bond grows, they discover their potential and overcome their fears. Together, they learn they are unstoppable. This story offers a glimpse into the challenges of teen life in today’s immigrant societies. A diverse cast of characters offers a wide array of perspectives into the complex journey towards adulthood. While everyone is born different, our dreams unite us.
The Mistakes I Never Forget is the story of the struggle of a young man, Gautam—who moves to Bangalore, the silicon city of India—in hunt of a lucrative job in a software company. He has completed his engineering degree, but struggles to speak English fluently. This makes his employers’ think he is not qualified enough and refuse to give him a job. He shares space in a dingy one room apartment with three other young men, Lawrence, a nerd, Kamesh a hulk, and Madhan, who doubles up as their chef—all struggling for months to find software jobs and make ends meet. Even his roommates and friends ridicule him because of his language shortcoming. However, when a beautiful, talented young woman, Reshmi, falls in love with Gautam, his friends are amazed and question the why and how of this relationship. Reshmi’s works in the software industry, but dreams of being a choreographer. Will she fulfill her dream? Will Gautam get a job in a software company despite his stuttering English?
Losing a Part of You Can Bring About the Greatest Gain When eleven-year-old Lalli recuperates from an accident, her world is defined by what she sees outside her bedroom window. But when Lalli witnesses the strange reaction by her old and slightly odd neighbors to a letter they've received, little could she have envisioned what the consequences would be. Not only for Lalli but for the wonderful Mr. Steave. Featuring a soccer-mad brother, cool home-schooling teacher for a father and a gifted Mennonite violinist, Kamakshi P. Murti has woven a story around the life of a young South-Asian American girl, which, at its core, has the universal themes of family forgiveness, true friendship and the power of neighborly love.
Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. This study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation in European Expansion can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Despite the optimism placed in the post of post-colonialism, the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism. Although Germany did not colonize India territorially, Germans of various disciplines not only encouraged but actively framed a discourse that gendered India through voyeuristic descriptions of the male and female body. German orientalist experiences of Hindu India have typically been excluded from post-colonial debates concerning European expansion, but this study challenges the German's claim to an encounter with India projected on a spiritual plane of communion between kindred spirits and shows that such supposedly apolitical encounters are really strategies of domination. German participation can be perceived as collusion with the British imperialist administration inasmuch as it provided the latter with a justification for existing colonial rule and anticipated future colonial activity. Murti sheds light on the role that missionaries and women, two groups that have been ignored or glossed over until now, played in authorizing and strengthening the colonial discourse. The intertextual strategies adopted by the various partners in the colonialist dialog clearly show that German involvement in India was not a disinterested, academic venture. These writings also betray a bias against women that has not been regarded, until now, as a key issue in the literature discussing Orientalism. Missionaries often actively fostered the British colonial agenda, while women travelers, even those who traveled as a means of escaping patriarchal structures at home, invariably abetted the colonizer. Despite the optimism placed in the post of post-colonialism, Murti concludes that the continued presence of European Orientalism can be felt in the late 20th century, hidden under the mantel of global capitalism.
Cousins Leela and Meena Rao, widows of twin brothers, lead quiet retired lives in Tucson, Arizona, until a serial killer descends on their South-Asian community, targeting elderly women. Leela is a retired professor of behavioral clinical psychology from the University of Arizona, and Meena a retired corporate lawyer. They persuade Deputy Chief of Police Murali Kalluri to let them assist him in catching the killer. Their sleuthing instincts turn out to be invaluable. As the killer's behavior escalates, however, Kalluri realizes that his two assistants fit the profile of the victims.
Two crime-fighting South-Asian cousins, Leela and Meena Rao are back on the scene of multiple killings in this compelling murder mystery by Kamakshi Murti, author of Murders Most Matronly. The cousins' ambition is to emulate Christie's Jane Marple - in this latest story, they become embroiled in a series of gruesome homicides. After a bloody discovery at the prestigious Anderson College of star quarterback Sean O'Flaherty, staff and students are drawn into the lives of drug-consumed, Ivy League collegians. When a second body is found, that of a popular Zimbabwean TA in the African Studies department, the cousins must establish how and why these two students have become inextricably linked. As more killings come to light, they seem to point towards radicalism, but are they as straightforward as they seem or is someone trying to distract from the real motive? Faced with a surfeit of suspects, will Leela and Meena be able to obtain justice for the heinous crimes and reveal the truth?
She is referred to as the mysterious Radha! Some people do not believe she ever existed. Others believe she was an adulteress. The truth is that Radha was a soul that lacked self-love. However, her love for Sri Krishna was boundless and unconditional. In this contemporary 21st century story about Radha’s reincarnation, you will learn how her consciousness contrived a plan to give Sri Krishna the Shakti he needed from her while simultaneously breaking her heart. She even chose for him to never speak to her until she had become enlightened herself. She thought nothing of her own self-preservation or the great suffering she would inevitably endure. The questions that remain to be answered are: Will Radha be able to heal from such a traumatic experience? Will she be able to forgive Sri Krishna for breaking her heart? And finally, will she eventually be able to merge with Krishna as they had originally planned? Read Radha’s story to find the answers disclosed within. -- “Written through the framework of choosing the journey of our lives on the path to enlightenment, the author forces us to consider what we have chosen to endure and why. Beautifully written through the eyes of a reincarnation story and the suffering of the soul on its way to salvation and becoming a goddess. This precious story of spiritual mates on their evolutionary journey reminds us of our mortality and declares that our life journey is a special, and personal, experience meant for spiritual growth. Inspired by traditional beliefs, we rediscover, or uncover for the first time, that we choose our suffering, which ultimately helps us advance as humans and have purpose during our cycles of life on Earth.” - Kat Lahr Writer, Researcher, Educator Southern New Hampshire University
Immigration has become a contentious issue in Europe in recent decades, with immigrants being accused of resisting integration and threatening the secular fabric of nationhood. The most extreme form of this unease has invented and demonized an Islamic 'other' within Europe. This book poses central questions about this global staging of difference. How has such anxiety increased exponentially since 9/11? Why has the Muslim veil been singled out as a metaphor in debates about citizenship? Lastly, and most fundamentally, who sets the criteria for constructing the ideal citizen?<BR> This study explores the issue of gender and immigration in the national contexts of Germany and France, where the largest minority populations are from Turkey and North Africa, respectively. The author analyzes fictional works by the Turkish-German writers Emine Sevgi Ozdamar and Zafer Şenocak and by Francophone writer Malika Mokeddem. All three deconstruct binary oppositions and envision an alternate third space that allows them to break out of the confines of organized religion. In the latter part of the book, the voices of young Muslim women are foregrounded through interviews. The concluding chapter on the pedagogical tool Deliberative Dialogue suggests ways to navigate such contentious issues in the Humanities classroom."
Four strangers are stuck in a hotel in Mumbai. Sitam, a Nepali speaking man from Sikkim, works in the dusty offices of Indian bureaucracy. He has seen racism at its worst during his University days. He is a frustrated Indian bureaucrat. Kulawant Kaur from Amritsar is on her first solo trip at the age of 62, under the pretence of a pilgrimage. This trip is her revolt against the inescapable North-Indian patriarchy. Razia is a Malayali Muslim married to a Hindu. The only identity that matters to her is that of a woman. She hates it when others want her to be a Muslim or a Malayali. Manoj is a typical Engineer-MBA, highly driven, ambitious and suave. His superiority complex is nauseating. Sunil Paswan, a Dalit from Bihar is the hotel manager. He survived caste riots in his native village 30 years ago, after which he moved to Mumbai and has never gone back home. They hate each other, hate being forced to live together and hate that the torment will last almost a month. How do things play out and what happens at the end? The story changes when hearts and minds slowly begin to open up…