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Pakistan's growing proximity to a China-led new geopolitical order and a Turkey-led potential 'caliphate' pose new challenges to India and the world. The China-Pakistan Economic Corridor traverses territory that legally belongs to India, and enables China to expand its footprint on land and sea routes to Europe, the Middle East, up to Africa and even South America. These developments highlight the strategic importance of Balochistan, which stands at the crossroads of Afghanistan, Iran and the Gulf. This work discusses Balochistan's failure to secure independence in August 1947, including the Anglo-US quest for military bases and post-1945 dominance. It traces the distinct identity of the Balochs that forms the basis of Baloch nationalism, along with successive insurgencies since 1948, their brutal suppression, and the emergence of powerful guerrilla groups. The China-Pakistan Economic Corridor straddles the Silk Road Economic Belt and Maritime Silk Road and gives China command of a geostrategic sphere from Xinjiang to the Mediterranean Sea and beyond, making it a two-ocean power, while swamping Islamabad in untold debt. Finally, China's vision for a new international order via the Border and Road Initiative contrasts with India's gentler neighbourhood policy; it has triggered the evolution of the Indo-Pacific concept from a purely maritime idea to a geopolitical one. India is adamant that Beijing should not achieve a Sino-centric unipolar Asia, as a multipolar Asia is a critical pillar of a multipolar world. Balochistan is strategically located at the crossroads of Afghanistan, Iran and the Gulf, at the mouth of the Strait of Hormuz, through which the bulk of Asia's supply of oil passes. To control the Gulf region and secure their military bases in northwestern India, London tried to make Balochistan accede to Pakistan prior to Partition, and encouraged Mohammad Ali Jinnah to annex the territory. Ahmad Yar Khan, the Khan of Kalat, struggled in vain to regain the independence he was entitled to under the 1876 treaty with the British Crown.
The British claimed that India’s Adivasi population lay beyond the pale of mainstream Hindu society. Yet even a cursory mapping of the spiritual-cultural landscape reveals a deep symbiotic relationship between tribals and non-tribals, which is amply reflected in the ancient literature and inscriptions. Indeed, it was also noted by colonial anthropologists and ethnographers (mainly British officials), who deliberately delinked tribals from Hindu society through the imposition of racial categories and census classifications. Tribals have made an enormous contribution to India’s civilisation; all major gods of the Indic tradition have tribal links. Shiva was worshipped by forest-dwelling communities in large parts of the country, as were Vishnu’s incarnations as Varaha (boar) and Narasimha (lion). Vishnu, in fact, evolved out of several distinct deities, notably Vasudeva, the supreme lord of the Vrishni/Satvata tribe; Krishna of the Yadava clan; Gopala of the Abhira tribe and Narayana of the Hindukush mountains. Similarly, Gautama Buddha hailed from the Sakya tribe; Vardhaman Mahavira was a scion of the Jnatrikas. There is to this day a close relationship between the Kurumba, Lambadi, Yenadi, Yerukula and Chenchu tribes and Shri Venkateshwar of Tirupathi. Lord Ayyappam in Kerala and Mata Vaishno Devi in Jammu also appear to have tribal links. All these gods and temples, as also that of Jagannath in Puri, enjoy a pre-eminent status in the classical Hindu pantheon. Even caste, long regarded as the keynote of Hindu society, possibly originated in the tribal clan or gotra. The term ‘jat’ or ‘jati’ is used equally for caste and tribe in most Indian languages and tribal dialects. Moreover, the defining characteristics of tribes apply equally to castes, such as claims of descent from a common ancestor, common language, endogamy and clan exogamy, caste/tribal councils, certain taboos in matters of diet and marriage alliances, presence of hierarchy within groups and limited self-sufficiency. Mahatma Gandhi insisted that tribals are an inalienable part of Hindu society. This work suggests that tribal society constitutes the keynote and the bedrock of Hindu civilisation.
Winner of the 2021 Overseas Press Club of America Cornelius Ryan Award The former New York Times Pakistan bureau chief paints an arresting, up-close portrait of a fractured country. Declan Walsh is one of the New York Times’s most distinguished international correspondents. His electrifying portrait of Pakistan over a tumultuous decade captures the sweep of this strange, wondrous, and benighted country through the dramatic lives of nine fascinating individuals. On assignment as the country careened between crises, Walsh traveled from the raucous port of Karachi to the salons of Lahore, and from Baluchistan to the mountains of Waziristan. He met a diverse cast of extraordinary Pakistanis—a chieftain readying for war at his desert fort, a retired spy skulking through the borderlands, and a crusading lawyer risking death for her beliefs, among others. Through these “nine lives” he describes a country on the brink—a place of creeping extremism and political chaos, but also personal bravery and dogged idealism that defy easy stereotypes. Unbeknownst to Walsh, however, an intelligence agent was tracking him. Written in the aftermath of Walsh’s abrupt deportation, The Nine Lives of Pakistan concludes with an astonishing encounter with that agent, and his revelations about Pakistan’s powerful security state. Intimate and complex, attuned to the centrifugal forces of history, identity, and faith, The Nine Lives of Pakistan offers an unflinching account of life in a precarious, vital country.
Three thousand years ago, a group of Indo-Iranic tribes (called Balaschik at that time) settled in the northwestern Caspian region of Balashagan. Circumstances forced them to disperse and migrate towards south and eastern parts of Iranian plateau. In medieval times, they finally settled in present Balochistan where they became known as the Baloch. During their long and tortuous journey from Balashagan to Balochistan, the Baloch faced persecutions, deportations, and genocidal acts of various Persian, Arab and other regional powers. During 17th century, after dominating Balochistan culturally and politically, the Baloch carved out a nation state (the Khanate of Kalat). In 1839, the British occupied Balochistan and subsequently it was divided into various parts. In the wake of the British withdrawal from India in 1947, Balochistan regained its sovereignty but soon Pakistan occupied it in 1948. The historical account of the Baloch is the story of a pastoralist nomadic people from ancient times to mid-twentieth century. The author outlines the origin of the Baloch state and its variegated history of survival against powerful neighbors such as the Persians, the British and finally, Pakistan. This fascinating research work discovers the background of the long drawn-out conflict between the Baloch and Pakistan and Iranian states.
"The report, "Dreams Turned into Nightmares: Attacks on Students, Teachers, and Schools in Pakistan," is based on 48 interviews with teachers, students, parents, and school administrators in the Pakistani provinces of Punjab, Sindh, and Khyber Pakhtunkhwa (KP). It documents attacks by militants from January 2007 to October 2016 that have destroyed school buildings, targeted teachers and students, and terrorized parents into keeping their children out of school. These attacks have often been directed at female students and their teachers and schools, blocking girls' access to education. The report also examines occupation of educational institutions by security forces, political groups, and criminal gangs"--Publisher's description.
Deals with the historical, cultural, geopolitical, strategic, socio-economic and political perspectives on the entire Karakoram-Himalayan region. The book is based on papers contributed by area specialists and experts from the region - Gilgit-Baltistan, Mirpur-Muzaffarabad and Indian State of Jammu and Kashmir - and academics and strategic analysts.
Profiles important militant groups presently active in South Asian countries. The information related to these militant groups has been culled from open sources and due care has been taken to check the facts for consistency and reliability. The threat perception from each group is covered in detail.
Presents a global study on targeted political and military violence against education staff, students, teachers, union and government officials and institutions.