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Baha’is in Exile By: Vernon Elvin Johnson Author Vernon Elvin Johnson considers Baha’is in Exile a sequel to his doctoral dissertation. In this book, Johnson seeks to continue the history he briefly covered in the last chapter of his dissertation. Baha’is are followers of Baha’u’llah, the main founder of the Baha’i religion. The Baha’is mentioned in this book have been rejected, cast out, or exiled from the faith by the majority – or mainstream – body of Baha’is, creating what some consider divisions in the Baha’i faith.
The Summons of the Lord of Hosts brings together in one volume several major letters written by Baha'u'llah, Prophet and Founder of the Baha'i Faith, to the monarchs and leaders of His time. In these magnificent documents He exhorts world leaders to accept the basic tenets of His Faith, sets forth the nature of His mission, and establishes the standard of justice that must govern the rule of those entrusted with civil authority. Written between 1868 and 1870, leaders of the East and West are called upon to accept His teachings on the oneness of God, the unity of all religions, and the oneness of humanity. Among the leaders specifically addressed are Napoleon III, Czar Alexander II, Queen Victoria, Nasiri'd-Din Shah, and Pope Pius IX. The Summons of the Lord of Hosts is a vitally important resource for those interested in the scripture and history of the world's great religions.
In the mid 1800s, a Persian nobleman in exile claimed to be a new messenger of God. He called himself Baha'u'llah ("The Glory of God") and taught that all nations, races, and religions should come together to build a global civilization of peace and justice for all. Baha'u'llah's progressive teachings have inspired millions of people around the world. But his own family was torn apart by schism and authoritarian interpretations of the religion. Most of his descendants are remembered today as heretics or have been forgotten by Baha'is. This book tells the story of the Baha'i faith through the eyes of some of the children and grandchildren of its founder, and others who knew Baha'u'llah personally. Despite their sincere belief, they were excommunicated and shunned by their own relatives and fellow believers after the prophet's death. They called themselves Unitarian Baha'is and stood for a broad-minded faith based on reason and individual freedom of conscience. Shua Ullah Behai, the eldest grandson of Baha'u'llah, led a Unitarian Baha'i denomination in the United States and compiled an introduction to the Baha'i faith in the 1940s. This historically significant manuscript was preserved by the author's niece and is published for the first time in this annotated volume.
Baha'u'llah (1817-1892), the Inaugurator of the most recent of the independent world religions, the Baha'i Faith, has been described by the Guardian of that Faith as 'One Whom posterity will acclaim, and Whom innumerable followers already recognize, . . . as the Establisher of the Most Great Peace . . . and the Inspirer and Founder of a world civilization'. Few there are in the West who have known even one person who saw Him or experienced the majesty and power, the compassion, humility and humour which characterized His earthly life. Baha'is of the East are more fortunate, many having known those, often their relatives, who were in His presence as companions or pilgrims. Yet, as the editor of this book remarks, 'only a few recorded their observations for posterity'. It was in 1975 that 'the thought of collecting personal accounts' occurred to the Hand of the Cause 'Ali-Akbar Furutan. Through correspondence and the examination of numerous memoirs, published and in manuscript, he selected the stories in this enthralling collection. 'The day is approaching when God will have raised up a people who will call to remembrance Our days, ' wrote Baha'u'llah. The 144 stories in these pages make such remembrance both effortless and delightful. They come to mind whether one is far away or visiting the scenes in which they occurred. They describe Baha'u'llah in Iran, Baghdad, Constantinople, Adrianople, 'Akka and Bahji, and linger in memory to uplift and gladden both heart and mind.
God Speaks Again is a comprehensive introduction to the Baha'i Faith. Members of the Baha'i religion believe that periodically throughout history, God has revealed Himself to humanity through Divine Messengers-among them Abraham, Zoroaster, Moses, Krishna, Buddha, Jesus, and Muhammad-each offering fresh spiritual teachings suited for the age in which they appear. Bowers quotes extensively from Baha'u'llah 's own writings, which Baha'is regard as the most recent Divine Revelation for humankind, providing a welcome glimpse into its power and majesty. In placing the life of Baha'u'llah at the center of the story, he reveals an authentically inspiring figure and the inseparable connection between a new religion and an extraordinary human being touched by His Creator.
By the end of the nineteenth century it became evident to Iran's ruling Qajar elite that the state's contribution to the promotion of modern education in the country was unable to meet the growing expectations set by Iranian society. Muzaffar al-Din Shah sought to remedy this situation by permitting the entry of the private sector into the field of modern education and in 1899 the first Baha'i school was established in Tehran. By the 1930s there were dozens of Baha'i schools. Their high standards of education drew many non-Baha'i students, from all sections of society.Here Soli Shahvar assesses these 'forgotten schools' and investigates why they proved so popular not only with Baha'is, but Zoroastrians, Jews and especially Muslims. Shahvar explains why they were closed by the reformist Reza Shah in the late 1930s and the subsequent fragility of the Baha'is position in Iran.
Peter Smith explores the history, beliefs and practices of the Baha'i faith.
The Baha'i Faith is one of the world's newest religions. Founded in the mid-19th Century, its early followers faced persecution at the hands of state authorities. Over the next century the Baha'i Faith grew both inside and outside its Iranian homeland and presently there are over five million Baha'is worldwide. The 1979 Islamic Revolution in Iran has resulted in severe repression of members of the Baha'i community, although the Baha'is have never, individually or collectively, advocated violence. They are enjoined by their own ordinance not to participate in politics. Persecution reached its height in the early 1980s with attacks and executions of individual Baha'is and the destruction of shrines, cemeteries, homes and businesses. In the 1990s persecution has abated somewhat, but the Baha'is still face enormous problems. The Baha'is of Iran, outlines the history and evolution of the Baha'i community and its present perilous position in Iran. It provides detailed evidence of the policies being followed by the Islamic government. Written with precision and clarity it is essential reading for all those interested in religion, the Middle East or human rights, as well as followers and sympathizers of the Baha'i Faith. Please note that the terminology in the fields of minority rights and indigenous peoples’ rights has changed over time. MRG strives to reflect these changes as well as respect the right to self-identification on the part of minorities and indigenous peoples. At the same time, after over 50 years’ work, we know that our archive is of considerable interest to activists and researchers. Therefore, we make available as much of our back catalogue as possible, while being aware that the language used may not reflect current thinking on these issues.