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This book explores the notion that the Roman Catholic Church risks imploding from within as a result of its inflexibility towards movements in favor of reasonable change and modernization. Attendance at Sunday Mass has dramatically decreased; the loss of the youth in these churches is a case in point. At the same time, the lack of vocations to the priesthood and religious life is at crisis proportions as is further evidenced by the closing of parishes and the curtailing of religious services including the rising phenomenon of "priest-less Parishes." Young men today--even if they aspire to the priesthood--experience both unrest and rejection at the continued demand of the Church's leadership that priests commit themselves to the lifelong discipline of celibacy. Back to the Future of the Roman Catholic Church addresses the root causes of the various developments that have provoked discontent with Church policies and defections from parish life on the part of those who appear to have lost faith in their hierarchical leaders at the highest levels of Church governance. Finally, this book probes the ways in which the Church can emerge from its crises to become, once again, faithful to its origins as founded by Jesus Christ.
A New York Times columnist and one of America’s leading conservative thinkers considers Pope Francis’s efforts to change the church he governs in a book that is “must reading for every Christian who cares about the fate of the West and the future of global Christianity” (Rod Dreher, author of The Benedict Option). Born Jorge Mario Bergoglio in 1936, today Pope Francis is the 266th pope of the Roman Catholic Church. Pope Francis’s stewardship of the Church, while perceived as a revelation by many, has provoked division throughout the world. “If a conclave were to be held today,” one Roman source told The New Yorker, “Francis would be lucky to get ten votes.” In his “concise, rhetorically agile…adroit, perceptive, gripping account (The New York Times Book Review), Ross Douthat explains why the particular debate Francis has opened—over communion for the divorced and the remarried—is so dangerous: How it cuts to the heart of the larger argument over how Christianity should respond to the sexual revolution and modernity itself, how it promises or threatens to separate the church from its own deep past, and how it divides Catholicism along geographical and cultural lines. Douthat argues that the Francis era is a crucial experiment for all of Western civilization, which is facing resurgent external enemies (from ISIS to Putin) even as it struggles with its own internal divisions, its decadence, and self-doubt. Whether Francis or his critics are right won’t just determine whether he ends up as a hero or a tragic figure for Catholics. It will determine whether he’s a hero, or a gambler who’s betraying both his church and his civilization into the hands of its enemies. “A balanced look at the struggle for the future of Catholicism…To Change the Church is a fascinating look at the church under Pope Francis” (Kirkus Reviews). Engaging and provocative, this is “a pot-boiler of a history that examines a growing ecclesial crisis” (Washington Independent Review of Books).
One of the world’s foremost religion journalists offers an unexpected and provocative look at where the Catholic Church is headed—and what the changes will mean for all of us. What will the Catholic Church be like in 100 years? Will there be a woman pope? Will dioceses throughout the United States and the rest of the world go bankrupt from years of scandal? In THE FUTURE CHURCH, John L. Allen puts forth the ten trends he believes will transform the Church into the twenty-second century. From the influence of Catholics in Africa, Asia, and Latin America on doctrine and practices to the impact of multinational organizations on local and ethical standards, Allen delves into the impact of globalization on the Roman Catholic Church and argues that it must rethink fundamental issues, policies, and ways of doing business. Allen shows that over the next century, the Church will have to respond to changes within the institution itself and in the world as a whole whether it is contending with biotechnical advances—including cloning and genetic enhancement—the aging Catholic population, or expanding the roles of the laity. Like Thomas Friedman’s The World Is Flat, THE FUTURE CHURCH establishes a new framework for meeting the challenges of a changing world.
The New York Times bestselling historian takes on a pressing question in modern religion—will Pope Francis embrace change? Pope Francis, the first Jesuit pope and the first from the Americas, offers a challenge to his church. Can he bring about significant change? Should he? Garry Wills, the Pulitzer Prize-winning historian, argues provocatively that, in fact, the history of the church throughout is a history of change. In this brilliant and incisive study, Wills describes the deep and serious changes that have taken place in the church or are in the process of occurring. These include the change from Latin, the growth and withering of the ecclesiastical monarchy, the abandonment of biblical literalism, the assertion and nonassertion of infallibility, and the erosion of church patriarchy. In such developments we see the living church adapting itself to the new historical circumstances. As Wills contends, it is only by examining the history of the church that we can understand Pope Francis's and the church's challenges.
A study of the most important document from Pope Francis to date exploring key components of his agenda for the church.
Church growth models have often been long on promises and short on disciple-making. We continue to watch consistent church attendance shrink, and our desire to reach the lost is infected with a need for self-validation by growing our numbers at any cost. If we believe that God wants his church to grow, where do we go from here? What is the future of the church? Drawing from his 20 years and 15,000 hours of consulting, author Will Mancini shares with pastors and ministry leaders the single most important insight he has learned about church growth. With plenty of salient stories and based solidly on the disciple-making methods found in Scripture, Future Church exposes the church's greatest challenge today, and offers 7 transforming laws of real church growth so that we can faithfully and joyfully fulfill Jesus's Great Commission.
When Jesus asked us to feed the hungry, give drink to the thirsty, and visit the imprisoned, he didn’t mean it literally, right? Kerry Weber, a modern, young, single woman in New York City sets out to see if she can practice the Corporal Works of Mercy in an authentic, personal, meaningful manner while maintaining a full, robust, regular life. Weber, a lay Catholic, explores the Works of Mercy in the real world, with a gut-level honesty and transparency that people of urban, country, and suburban locales alike can relate to. Mercy in the City is for anyone who is struggling to live in a meaningful, merciful way amid the pressures of “real life.” For those who feel they are already overscheduled and too busy, for those who assume that they are not “religious enough” to practice the Works of Mercy, for those who worry that they are alone in their efforts to live an authentic life, Mercy in the City proves that by living as people for others, we learn to connect as people of faith.
David Currie was raised in a devout Christian family whose father was a fundamentalist preacher and both parents teachers at Moody Bible Institute. Currie's whole upbringing was immersed in the life of fundamentalist Protestantism - theology professors, seminary presidents and founders of evangelical mission agencies were frequent guests at his family dinner table. Currie received a degree from Trinity International University and studied in the Masters of Divinity program. This book was written as an explanation to his fundamentalist and evangelical friends and family about why he became a Roman Catholic. Currie presents a very lucid, systematic and intelligible account of the reasons for his conversion to the ancient Church that Christ founded. He gives a detailed discussion of the important theological and doctrinal beliefs Catholic and evangelicals hold in common, as well as the key doctrines that separate us, particularly the Eucharist, the Pope, and Mary.
American Catholic places the rise of the United States' political conservatism in the context of ferment within the Roman Catholic Church. How did Roman Catholics shift from being perceived as un-American to emerging as the most vocal defenders of the United States as the standard bearer in world history for political liberty and economic prosperity? D. G. Hart charts the development of the complex relationship between Roman Catholicism and American conservatism, and shows how these two seemingly antagonistic ideological groups became intertwined in advancing a certain brand of domestic and international politics. Contrary to the standard narrative, Roman Catholics were some of the most assertive political conservatives directly after World War II, and their brand of politics became one of the most influential means by which Roman Catholicism came to terms with American secular society. It did so precisely as bishops determined the church needed to update its teaching about its place in the modern world. Catholics grappled with political conservatism long before the supposed rightward turn at the time of the Roe v. Wade decision in 1973. Hart follows the course of political conservatism from John F. Kennedy, the first and only Roman Catholic president of the United States, to George W. Bush, and describes the evolution of the church and its influence on American politics. By tracing the roots of Roman Catholic politicism in American culture, Hart argues that Roman Catholicism's adaptation to the modern world, whether in the United States or worldwide, was as remarkable as its achievement remains uncertain. In the case of Roman Catholicism, the effects of religion on American politics and political conservatism are indisputable.