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This study addresses the development of 'Minimalism' from its roots in the historical-critical paradigm and outlines an alternative theory.
Concerned citizens across the globe fear that democratic institutions are failing them. Citizens feel shut out of politics and worry that politicians are no longer responsive to their interests. In Hope for Democracy, John Gastil and Katherine R. Knobloch introduce new tools for tamping down hyper-partisanship and placing citizens at the heart of the democratic process. They showcase the Citizens' Initiative Review, which convenes a demographically-balanced random sample of citizens to study statewide ballot measures. Citizen panelists interrogate advocates, opponents, and experts, then write an analysis that distills their findings for voters. Gastil and Knobloch reveal how this process has helped voters better understand the policy issues placed on their ballots. Placed in the larger context of deliberative democratic reforms, Hope for Democracy shows how citizens and public officials can work together to bring more rationality and empathy into modern politics.
Dr. John E. Sarno's groundbreaking research on TMS (Tension Myoneural Syndrome) reveals how stress and other psychological factors can cause back pain-and how you can be pain free without drugs, exercise, or surgery. Dr. Sarno's program has helped thousands of patients find relief from chronic back conditions. In this New York Times bestseller, Dr. Sarno teaches you how to identify stress and other psychological factors that cause back pain and demonstrates how to heal yourself--without drugs, surgery or exercise. Find out: Why self-motivated and successful people are prone to Tension Myoneural Syndrome (TMS) How anxiety and repressed anger trigger muscle spasms How people condition themselves to accept back pain as inevitable With case histories and the results of in-depth mind-body research, Dr. Sarno reveals how you can recognize the emotional roots of your TMS and sever the connections between mental and physical pain...and start recovering from back pain today.
A Mexican immigrant and rising star within the Christian community abandons his faith and comes out as a gay atheist In this exceptionally moving and soul-searching memoir, Fernando Alcántar recounts his incredible journey from poor Catholic boy on the dusty streets of Mexico to globetrotting missionary and high-profile Christian leader in the United States—where he eventually left his celebrated life behind to advocate for the liberating power of reason and equality. With heart-wrenching honesty, he shares stories of trauma, tragedy, prejudice, uncertainty, survival, and, ultimately, discovery. In the process, he gives a voice to thousands who are hiding in the shadows, afraid to publicly question their religious, cultural, or sexual identity for fear of isolation and retaliation. You will discover that his is not simply a Mexican story or an American story, a heterosexual's story or a homosexual's story, a Christian's story or an atheist's story. Rather, his is a universal story—one uniquely about and for our times.
What can reason (or more broadly, thinking) do for us and what can't it do? This is the question examined by Herbert A. Simon, who received the 1978 Nobel Prize in Economic Sciences "for his pioneering work on decision-making processes in economic organizations." The ability to apply reason to the choice of actions is supposed to be one of the defining characteristics of our species. In the first two chapters, the author explores the nature and limits of human reason, comparing and evaluating the major theoretical frameworks that have been erected to explain reasoning processes. He also discusses the interaction of thinking and emotion in the choice of our actions. In the third and final chapter, the author applies the theory of bounded rationality to social institutions and human behavior, and points out the problems created by limited attention span human inability to deal with more than one difficult problem at a time. He concludes that we must recognize the limitations on our capabilities for rational choice and pursue goals that, in their tentativeness and flexibility, are compatible with those limits.
I have written many books and articles on various topics but since 2013, I have devoted myself fully in writing the interpretation of the Holy Quran in English and with the grace of Allah, I have completed the whole Quran on 29th October 2020 with 84 books. I believe there is a great need in the whole world for the correct interpretation of the Holy Quran to be written in English. Currently, there is a great misunderstanding about Islam among Muslims and non-Muslims globally. The misunderstanding of the meaning of the Holy Quran among Muslims will lead to the wrong practice of Islam which leads to the wrong actions of Muslims. The wrong actions of Muslims will lead to misunderstandings about Islam among Muslims and non-Muslims. The wrong actions of the Muslims have led to many miseries and wars among Muslims. The wrong actions of Muslims have also led to many wars and clashes between Muslims and non-Muslims. In order to avoid miseries, wars and clashes from taking place between the whole mankind in the whole world, the whole mankind in the whole world need to understand the true teaching of Islam. There is no other way for the whole mankind to understand the true teaching of Islam unless the whole mankind is able to read and understand the correct interpretation of the Holy Quran. The whole mankind is only able to read and understand the correct interpretation of the Holy Quran when it is written in the universal language of the world (English). For this very reason I have written the interpretation of the Holy Quran in English. Prof. Nasoha Bin Saabin
We act for reasons. But, it is sometimes claimed, the mental states and events that make up reasons, are not sufficient conditions of actions. Reasons never make actions happen. We- as agents (persons, selves, subjects) - make our actions happen. Actions are done by us, not elicited by reasons. The present essay is an attempt to understand this concept of agent causality. Who -~ or what - is an agent ? And how - in virtue of what - does an agent do things, or refrain from doing them? The first chapter deals with problems in the theory of action that seem to require the assumption that actions are controlled by agents. Chapters two and three then review and discuss theories of agent cau sality. Chapters four and five make up the central parts of the essay in which my own solution is put forth, and chapter six presents some data that seem to support this view. Chapter seven discusses how the theory can be reconciled with neuro-physiological facts. And in the last two chapters the theory is confronted with conflicting viewpoints and phe nomena. Daniel Robinson and Richard Swinburne took time to read parts of the manuscript in draft form. Though they disagree with my main viewpoints on the nature of the self, their conunents were very helpful. I hereby thank them both.

Hearings

United States. Congress. House. Committee on Merchant Marine and Fisheries

Published: 1945

Total Pages: 1324


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Leap of Reason is the product of decades of hard-won insights from philanthropist Mario Morino, McKinsey & Company, and top social-sector innovators. It is intended to spark the critically important conversations that every nonprofit board and leadership team should have in this new era of austerity. The authors make a convincing case that the nation's growing fiscal crisis will force all of us in the social sector to be clearer about our aspirations, more intentional in defining our approaches, more rigorous in gauging our progress, more willing to admit mistakes, more capable of quickly adapting and improving--all with an unrelenting focus on improving lives.
An emphasis on our capacity to reason, rather than merely to represent, has been growing in philosophy over the years. This book gives an overview of the author's understanding of the role of reason as the structure at once of our minds and our meanings - what constitutes us as free, responsible agents.