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De la sainteté et des devoirs de la vie monastiqueby the Abbé Armand-Jean de Rancé was originally published in Paris by Francois Muguet in 1683. In 1830 it was translated and titled On the Sanctity and the Duties of the Monastic State by Abbot Vincent Ryan, founding abbot of Mount Melleray in Capoquinn, Ireland and published in Dublin by Richard Grace. This derivative edition has been re-typeset, re-titled, edited, updated, heavily annotated, and its many citations both substantially corrected and expanded. Moreover, it has been supplied with a contemporary introduction, with 44 illustrations as well as an Image Index and an Index of Scriptural Citations. Although Abbé de Rancé, the founder of the Trappists, originally wrote for his monks, many laity of 17th c. France gladly embraced much of his spirituality, and to wonderful effect. With asceticism re-appearing now as a corrective to our self-indulgence and softness, his wonderful book is a badly needed, albeit bracing corrective for the Christians of our time. If appropriated in our day, Back to Asceticism: The Trappist Option will likely accomplish spontaneously all that The Benedict Option by Rod Dreher envisioned, and far more. On the Sanctity and Duties of the Monastic State was the soul of Trappist spirituality until very recently, and the very implosion of the Trappists suggests that survival of the order depends on an about-face, a return to the wisdom of its founder. In fact, the same may be said mutatis mutandi of the entire Church, which is badly in need of this ascetic wisdom which de Rancé has distilled from Saint Benedict, Saint Bernard and the Desert Fathers, from Saint Basil, Saint John Climachus, and others. Volume I contains the following fifteen chapters: 1 - The Obligations of Religious Life in General 2 - The Institution of the Monastic State 3 - Of the Origin of the Solitary Life 4 - Of the Different Forms of Life Which Were Established among the Ancient Solitaries 5 - Of the Essence and Perfection of the Cenobitical State 6 - Of the Principal Means by Which Religious Persons May Attain to the Perfection of Their State 7 - On the Love of God 8 - Of Loving the Superiors and Having Confidence in Them 9 - Of the Charity and Duty of Superiors 10 - Of the Charity that the Brethren Should Have for One Another11 - On Prayer 12 - On Penance, On Humiliations 13 - On the Meditation of Death 14 - On the Judgments of God 15 - On Compunction Volume II contains the additional eight chapters: 16 - On Retirement 17 - On Silence 18 - On Abstinence and Austere Food 19 - On Manual Labor 20 - On Night Watchings 21 - On Poverty 22 - On Patience under Sickness and Infirmities 23 - On Mitigations In all, the two volumes comprise 700 pages of monastic wisdom compiled and commented on by the immensely learned Abbé de Rancé in light of his own decades long experience as the re-founder, the very successful re-founder, of Our Lady of la Trappe monastery in France. That monastery under his rule was by all accounts a kind of Heaven on earth. If "By their fruits you will know them" is taken as our principle of discernment, the fact that his monastery is the mother of every Cistercian monastery of the Strict Observance in the world today, and that the order thrived under the influence of his spirituality, then the true worth of De la sainteté et des devoirs de la vie monastique and its present day iteration, "Back to Asceticism: The Trappist Option is clearly seen. With this work Abbé Armand-Jean de Rancé is striding into the moribund world of contemporary Catholicism and speaking once again with words of fire.
De la sainteté et des devoirs de la vie monastique by the Abbé Armand-Jean de Rancé was originally published in Paris by Francois Muguet in 1683. In 1830 it was translated and titled On the Sanctity and the Duties of the Monastic State by Abbot Vincent Ryan, founding abbot of Mount Melleray in Capoquinn, Ireland and published in Dublin by Richard Grace. This derivative edition has been re-typeset, re-titled, edited, updated, heavily annotated, its many citations corrected and amplified, supplied with 32 illustrations from the public domain together with an Image Index and an Index of Scriptural Citations.This first of two volumes consists of more than 300 pages of monastic wisdom compiled and commented on by the immensely learned Abbé de Rancé in light of his own decades long experience as the re-founder of Our Lady of la Trappe monastery in France, and founder of therefore of the Trappists, a reform of the Cistercian order. That monastery under his rule was by all accounts a kind of Heaven on earth, and in subsequent years it became the mother of every house of the Cistercians of the Strict Observance. While it still flourished, his wisdom was the soul of the order, and the order a mainstay of the Church.
This is an annotated translation of the classic Description de l'abbaye de La Trappe, the most important eye-witness account of life at the abbey of La Trappe under Armand-Jean de Rancé. The work includes a map showing the physical layout of the abbey and detailed discussions of the monks' daily life and practice. It was written by André Félibien des Avaux for Jeanne de Schomberg, duchess of Liancourt, in 1671, with a new and enlarged edition being published in 1689. That is the edition translated here, with copious notes to help the reader appreciate Félibien's account.
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Are Western epistemology, metaphysics, methodology and the philosophy of science grounded only in men's distinctive understandings of themselves, others, and nature? Does this less than human understanding distort our models of reason and of scientific inquiry? In different ways, the papers in this collection explore the evidence for these increasingly reasonable and intriguing questions. They identify how it is distinctively masculine perspectives on masculine experience which have shaped the most fundamental and formal aspects of systematic thought in philosophy and the natural and social sciences - precisely the aspects of thought believed most gender-neutral. They show how these understandings ground Aristotle's biology and metaphysics; the very definition of the problems of philosophy in Plato, Descartes, Hobbes and Rousseau; the `adversary method' which is the paradigm of philosophic and scientific reasoning; principles of individuation in philosophical ontology and the philosophy of language; individualistic assumptions in psychology; functionalism in sociological and biological theory; evolutionary theory; the methodology of political science; Marxist political economy; and conceptions of `objective inquiry' in the social and natural sciences. These essays also begin to identify for us the distictive aspects of women's experience which can provide the resources needed for the creation of a truly human understanding. Audience: The book will be of interest to those involved in epistemology, and philosophy of the natural and social sciences, as well as feminist scholars in philosophy. The work will also be of value for theorists, methodologists, and feminist scholars in the natural and social sciences.
This volume is the first English language presentation of the innovative approaches developed in the aesthetics of religion. The chapters present diverse material and detailed analysis on descriptive, methodological and theoretical concepts that together explore the potential of an aesthetic approach for investigating religion as a sensory and mediated practice. In dialogue with, yet different from, other major movements in the field (material culture, anthropology of the senses, for instance), it is the specific intent of this approach to create a framework for understanding the interplay between sensory, cognitive and socio-cultural aspects of world-construction. The volume demonstrates that aesthetics, as a theory of sensory knowledge, offers an elaborate repertoire of concepts that can help to understand religious traditions. These approaches take into account contemporary developments in scientific theories of perception, neuro-aesthetics and cultural studies, highlighting the socio-cultural and political context informing how humans perceive themselves and the world around them. Developing since the 1990s, the aesthetic approach has responded to debates in the study of religion, in particular striving to overcome biased categories that confined religion either to texts and abstract beliefs, or to an indisputable sui generis mode of experience. This volume documents what has been achieved to date, its significance for the study of religion and for interdisciplinary scholarship.
The princes étrangers were an influential group of courtiers in early modern France, none more so than the princes from the Lorraine-Guise family. This book examines the Lorraine-Guise at the court of Louis XIV and their renewed power, wealth and influence after the turbulent Wars of Religion. It is a substantial contribution to scholarship in court studies and will add greatly to debates on the nature of crown-noble relations in the era of absolutism.
Modernity has historically defined itself by relation to classical antiquity on the one hand, and the medieval on the other. While early modernity’s relation to Antiquity has been amply documented, its relation to the medieval has been less studied. This volume seeks to address this omission by presenting some preliminary explorations of this field. In seventeen essays ranging from the Italian Renaissance to Enlightenment France, it focuses on three main themes: continuities and discontinuities between the medieval and early modern, early modern re-uses of medieval matter, and conceptualizations of the medieval. Collectively, the essays illustrate how early modern medievalisms differ in important respects from post-Romantic views of the medieval, ultimately calling for a re-definition of the concept of medievalism itself. Contributors include: Mette Bruun, Peter Damian-Grint, Anne-Marie De Gendt, Daphne Hoogenboezem, Tiphaine Karsenti, Joost Keizer, Waldemar Kowalski, Elena Lombardi, Coen Maas, Pieter Mannaerts, Christoph Pieper, Jacomien Prins, Adam Shear, Paul Smith, Martin Spies, Andrea Worm, and Aurélie Zygel-Basso.