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Animals.
Cheney and Seyfarth enter the minds of vervet monkeys and other primates to explore the nature of primate intelligence and the evolution of cognition. "This reviewer had to be restrained from stopping people in the street to urge them to read it: They would learn something of the way science is done, something about how monkeys see their world, and something about themselves, the mental models they inhabit."—Roger Lewin, Washington Post Book World "A fascinating intellectual odyssey and a superb summary of where science stands."—Geoffrey Cowley, Newsweek "A once-in-the-history-of-science enterprise."—Duane M. Rumbaugh, Quarterly Review of Biology
"In the same way that Jane Goodall's pioneering study of chimpanzees revealed their likeness to humans, Strum's work shows how, contrary to the popular image and the scientific evidence of the time, the more distantly related baboons are just as socially savvy.
the deserts of Ethiopia, Kummer recreates the adventure and intellectual thrill of the early days of field research on primates. Just as Jane Goodall and Dian Fossey introduced readers to the fascinating lives of chimpanzees and gorillas, Kummer brings readers face to face with the Hamadryas baboon. Photos.
“Recommended for nonspecialists intrigued by animal intelligence and fans of Frans de Waal’s Are We Smart Enough To Know How Smart Animals Are?” —Library Journal Monkey see, monkey do—or does she? Can the behavior of non-human primates really be chalked up to simple mimicry? Emphatically, absolutely: no. And as famed primatologist Julia Fischer reveals, the human bias inherent in this oft-uttered adage is our loss, for it is only through the study of our primate brethren that we may begin to understand ourselves. An eye-opening blend of storytelling, memoir, and science, Monkeytalk takes us into the field and the world’s primate labs to investigate the intricacies of primate social mores through the lens of communication. After first detailing the social interactions of key species from her fieldwork—from baby-wielding male Barbary macaques, who use infants as social accessories, to aggression among the chacma baboons of southern Africa and male-male tolerance among the Guinea baboons of Senegal—Fischer explores the role of social living in the rise of primate intelligence and communication, ultimately asking what the ways in which other primates communicate can teach us about the evolution of human language. Funny and fascinating, Fischer’s message is clear: The primate heritage visible in our species is far more striking than the reverse, and it is the monkeys who deserve to be seen. “The social life of macaques and baboons is a magnificent opera,” Fischer writes. “Permit me now to raise the curtain on it.” A Scientific American recommended book “A lively, personal, and nuanced perspective on primate behavior.” —Dorothy L. Cheney and Robert M. Seyfarth, coauthors of How Monkeys See the World and Baboon Metaphysics
Those who have been privileged to watch baboons long enough to know them as individuals and who have learned to interpret some of their more subtle interactions will attest that the rapid flow of baboon behavior can at times be overwhelming. In fact, some of the most sophisticated and influential observation methods for sampling vertebrate social behavior grew out of baboon studies, invented by scientists who were trying to cope with the intricacies of baboon behavior. Barbara Smuts' eloquent study of baboons reveals a new depth to their behavior and extends the theories needed to account for it.While adhering to the most scrupulous methodological strictures, the author maintains an open research strategy--respecting her subjects by approaching them with the open mind of an ethnographer and immersing herself in the complexities of baboon social life before formulating her research design, allowing her to detect and document a new level of subtlety in their behavior. At the Gilgil site, described in this book, she could stroll and sit within a few feet of her subjects. By maintaining such proximity she was able to watch and listen to intimate exchanges within the troop; she was able, in other words, to shift the baboons well along the continuum from ""subject"" to ""informant."" By doing so she has illuminated new networks of special relationships in baboons. This empirical contribution accompanies theoretical insights that not only help to explain many of the inconsistencies of previous studies but also provide the foundation for a whole new dimension in the study of primate behavior: analysis oft he dynamics of long-term, intimate relationships and their evolutionary significance.At every stage of research human observers have underestimated the baboon. These intelligent, curious, emotional, and long-lived creatures are capable of employing stratagems and forming relationships that are not easily detected by traditional research methods. In the process
This book traces the discovery and interpretation of the human-like great apes and shows how the taboo-ridden animal-human boundary was challenged.
This edited volume is the first of its kind to bridge the epistemological gap between primate ethologists and primate neurobiologists. Leading experts in several fields review work ranging from primate foraging behavior to the neurophysiology of motor control, from vocal communication to the functions of the auditory cortex.
How human language evolved from the need for social communication The origins of human language remain hotly debated. Despite growing appreciation of cognitive and neural continuity between humans and other animals, an evolutionary account of human language—in its modern form—remains as elusive as ever. The Social Origins of Language provides a novel perspective on this question and charts a new path toward its resolution. In the lead essay, Robert Seyfarth and Dorothy Cheney draw on their decades-long pioneering research on monkeys and baboons in the wild to show how primates use vocalizations to modulate social dynamics. They argue that key elements of human language emerged from the need to decipher and encode complex social interactions. In other words, social communication is the biological foundation upon which evolution built more complex language. Seyfarth and Cheney’s argument serves as a jumping-off point for responses by John McWhorter, Ljiljana Progovac, Jennifer E. Arnold, Benjamin Wilson, Christopher I. Petkov and Peter Godfrey-Smith, each of whom draw on their respective expertise in linguistics, neuroscience, philosophy, and psychology. Michael Platt provides an introduction, Seyfarth and Cheney a concluding essay. Ultimately, The Social Origins of Language offers thought-provoking viewpoints on how human language evolved.