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On the life and works of the Punjabi mystic poet Shaikh Farid-uddin, called Ganj-i-Shakar, 1175?-1265.
Luminous spirits that transcend space, time, culture, and religion are recorded in the chronicles of spiritual history; they leave a lasting impression on the minds and hearts of people from all eras. Baba Farid Ji, a respected Sufi saint whose life, teachings, and spiritual legacy continue to inspire and direct seekers on the path of love, devotion, and self-realization, is one such luminous character. The book "Baba Farid Ji: The Life, Teachings, and Spiritual Legacy of Baba Farid Ji" makes a sincere effort to examine the deep path of this spiritual giant, whose heavenly presence and ageless knowledge continue to speak to contemporary seekers of truth.
This book is not intended to provide a list of the 100 ‘best’ books ever written and published by Punjabi authors. Given the sheer range of books written by Punjabi authors and the unpredictability of individual taste, any such definitive list is quite impossible. Secondly, the choice has been restricted to books that were written by them either in Punjabi, Hindi or Urdu but have been translated into English. Thus, personal choice restricted by availability has dictated this selection. The choice of books includes autobiographies, novels, short stories, poems, and plays. Research books, religious books, and books written originally in English have not been included. From the Introduction I am amazed at the scholarship, the passion and the love with which Paramjeet Singh has written this book. It will be a reference volume for all times. Nirupama Dutt Poet, Journalist & Translator Mr. Singh’s effort is commendable as he is making available some of the rarest of gems of Punjabi literature to the non-Punjabi readers. I congratulate Mr. Singh on putting together this selection and hope that non-Punjabi readers of this book would find new horizons of cultural experience opening up before them. Of course, for Punjabi readers, it may be yet another opportunity to experience a sense of genuine pride in their rich legacy of language, literature and culture. . Prof. Rana Nayar
Contents Preface .........................................................................7 1. Geography, Culture and Traditions of Mewat....... 19 2. Origin of the Meo Community ............................. 35 3. Khanzadas of Mewat .............................................57 4. Meo’s Conversion to Islam and Tabligh Movement ................................................... 65 5. Sufi Saints of Mewat................................................ 89 6. Meo’s Retribution under Balban .........................101 7. Raja Bahadur Nahar Khan ....................................109 8. Raja Jalal Khan ........................................................127 9. Raja Hasan Khan.....................................................141 10. Rulers of Firozpur Jhirka.....................................153 11. Narukas of Alwar ...................................................161 12. Jats of Deeg and Bharatpur..................................173 13. Badgujars of Ghasera............................................189 14. Stories as told by Mirasis......................................195 15. Meos and the Uprising of 1857 ..........................201 16. Uncrowned Kings of Mewat ...............................215 Bibliography.........................................................................243
This book seeks to reconstruct the past of undivided Panjab during five medieval centuries. It opens with a narrative of the efforts of Turkish warlords to achieve control in the face of tribal resistance, internal dissensions and external invasions. It examines the linkages of the ruling class with Zamindars and Sufis, paving the way for canal irrigation and agrarian expansion, thus strengthening the roots of the state in the region. While focusing on the post-Timur phase, it tries to make sense of the new ways of acquiring political power. This work uncovers the perpetual attempts of Zamindars to achieve local dominance, particularly in the context of declining presence of the state in the countryside. In this ambitious enterprise, they resorted to the support of their clans, adherence to hallowed customs and recurrent use of violence, all applied through a system of collective and participatory decision-making. The volume traces the growth of Sufi lineages built on training disciples, writing books, composing poetry and claiming miraculous powers. Besides delving into the relations of the Sufis with the state and different sections of the society, it offers an account of the rituals at a prominent shrine. Paying equal attention to the southeastern region, it deals with engagement of the Sabiris, among other exemplars, with the Islamic spirituality. Inclusive in approach and lucid in expression, the work relies on a wide range of evidence from Persian chronicles, Sufi literature and folklore, some of which have been used for the first time. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka
The field of research: Pakistani Punjab -- Islam, image and iconophobia -- Popular arts and its transformation -- Popular religious art -- Popular figures of piety -- Popular secular art -- Souvenir arts -- Objects of status representation -- Family memorabilia -- Conclusion: Identities and manifestation.
The book provides a comprehensive account of the social, religious and economic conditions and policies from the Sultanate to the Mughal period in early medieval India. It details the account of the three centuries known for its Islamic influence and rule and the presence of formidable dynasties. The book provides a sound understanding of the history of the period and also evinces the learnings of mutual quarrels and internecine war.
Language is a Developmental, social and cultural phenomenon. When Urdu started its literary journey, writing also treasured it and today we are proud of the great collection of Urdu books. Urdu lovers have also done a remarkable job in writing books on various topics and in conveying the standard writings to the Urdu circles by giving them solid ink. This book although written in English, is one such masterpiece by Krishna S. Dhir. However, it clearly reflects the love of the writer for the Urdu language and its literature. The beginning of this book is an excellent illustration of how the various apabhransha of South Asia interacted with Perso-Arabic and European languages, to give rise to various languages, including Urdu and how they grew up through the time of the Mughals and the British. How all the major religions of the world originated in the Asian continent and the observation of Sufis are highlighted in the second chapter of this book. The role of social and economic institutions and traditions in the evolution of Urdu has been shed light upon. Krishna S. Dhir has painstakingly elaborated upon the protest literature and extensively quoted Mir, Ghalib, Daagh Dehlvi, Sahir Ludhianvi, Faiz Ahmad, Ahmad Fraz and other poets to prove how Urdu poetry has been used to protest against siege, raids, imprisonment, imperialism and colonisation, and to express love and peace. Finally, the writer explores how Urdu is deployed by the diaspora that uses it.